This video was sort of disturbing and I hope I can get some clarification on this:
Thank you,

Chögyal Namkhai Norbu Rinpoche wrote: http://melong.com/teachings/54-karma-em ... lokas.html" onclick="window.open(this.href);return false;
"Basically we have five emotions. When we apply each of them, then we produce one of the six lokas. For example, if we are continually angry and we do not purify [that emotion], we accumulate that cause of the vision of hell more and more. If, for example, we ask where hell is, today, in this moment, we cannot find it anywhere, but we cannot say that it doesn’t exist because we have its cause.
"Day after day, year after year, we accumulate emotions. If we continue to accumulate emotions such as anger and do not purify [them], then we will have a very rich accumulation of the cause. In this moment we do not have a vision of hell because we are being and we live in the human condition, and our dimension is human karmic vision. However, when we finish our human vision, we die and are in the state of bardo, which is the intermediate state for all sentient beings. But after the bardo of existence, we go after the potentiality of our karma, that is, the kind of accumulation we have that is strongest...."
Makes sense to me.jundo cohen wrote:I have seen the "hells" and "heavens" that folks make for themself, and those around them, in this life. I do not know if there are literal "heavens" and "hells" which await us after we die, but I have seen people create real bits of heaven and hell in this life, for themselves and those near them, by their actions.
Well, continuing the recent trend on this forum...retrofuturist wrote:Greetings,
Makes sense to me.jundo cohen wrote:I have seen the "hells" and "heavens" that folks make for themself, and those around them, in this life. I do not know if there are literal "heavens" and "hells" which await us after we die, but I have seen people create real bits of heaven and hell in this life, for themselves and those near them, by their actions.
I find it more useful to regard "hells", "heavens" etc. as experiences, rather than geospatial environments. Experiences are all we have, whether one labels the external environment "heaven" or "hell".
Maitri,
Retro.
Not that I can see. Most every tradition of Buddhism has stories of "going to hell". I don't see it as a threat but just a statement of the facts. The fact that wrong action has negative consequences. It's almost like someone telling you "If you break this law and get caught, you will go to jail for a while". Not really a threat but simply a statement of the facts. The only difference is that if you break the law, you may be able to avoid the police officers. But in the case of karma, you will always get caught. What should be taken from this is that wrong actions have rather unpleasant consequences for yourself. If you want to be free from suffering, you must stop engaging in wrong actions.Ikkyu wrote:Is the deep fear of going to Hell from drinking alcohol, etc. just a Theravada thing?
Thank you,
Hi WIll,Will wrote:The effects of our negative actions, words and thoughts will, if severe enough, put us in a hellish state. All major traditions, not just Buddhism, agree. So get over it or blame reality, if that helps.
if you are asking if the Budha taught literal rebirth then the answer from the Sutta and Sutra traditions is ***drum roll***, well I think you know the answer...jundo cohen wrote:Yes, negative actions such as alcohol abuse can put someone in a "hellish state" in this life, but seems to me that your comment (and some others here too) is a bit of an ambiguous statement that seems to be missing the question. Does one go to a hell when one dies? Furthermore, do those hells resemble something like the following? Are there devils with pitch forks, literal hungry ghosts and the like?
Hi Greg,gregkavarnos wrote:if you are asking if the Budha taught literal rebirth then the answer from the Sutta and Sutra traditions is ***drum roll***, well I think you know the answer...jundo cohen wrote:Yes, negative actions such as alcohol abuse can put someone in a "hellish state" in this life, but seems to me that your comment (and some others here too) is a bit of an ambiguous statement that seems to be missing the question. Does one go to a hell when one dies? Furthermore, do those hells resemble something like the following? Are there devils with pitch forks, literal hungry ghosts and the like?
Yes, I think that is completely plausible.Wesley1982 wrote:Its plausible that certain myths about Hell were spun from folklore and artistic storytelling.
Just like the metaphorical ones...Yes, I think that is completely plausible.Its plausible that certain myths about Hell were spun from folklore and artistic storytelling.
Wow. I was under the impression that Buddhism was a peaceful religion. Stuff like this is why I still have yet to take the precepts after a year and a half of study with a Sangha. I left Catholicism due to the doctrines set forward in which one is required to worship a God who punishes people with torture for their sins. Now, while I realize that in the Buddhist tradition karma is what determines rebirth, doesn't it seem just a little f*cked up that so many Buddhists think that if you get drunk you're going to Hell? I guess I'm going to the Blister Naraka, considering that I get wasted from time to time at parties. Yeah, I'm not going to lie. I do. Now does this mean I'm going to Hell? If so, why the hell (no pun intended) is this religion somehow considered more peaceful and tolerant than Christianity or Islam?jundo cohen wrote:Well, yes, my Soto corner of Zen has certainly threatened folks with hell fire at times in its history, and I think the same of many Mahayana and Vajrayana (if I may speak as an outsider) schools ...
I have seen the "hells" and "heavens" that folks make for themself, and those around them, in this life. I do not know if there are literal "heavens" and "hells" which await us after we die, but I have seen people create real bits of heaven and hell in this life, for themselves and those near them, by their actions.
Just a few of the many Buddhist Hells (Naraka) found in Mahayana literature are the following (although I know that folks here will correct errors in details of the following descriptions) ...
* Arbuda – the "blister" Naraka. This is a dark, frozen plain surrounded by icy mountains and continually swept by blizzards. Inhabitants of this world arise fully grown and abide life-long naked and alone, while the cold raises blisters upon their bodies. The length of life in this Naraka is said to be the time it would take to empty a barrel of sesame seed if one only took out a single seed every hundred years.
* Nirarbuda – the "burst blister" Naraka. This Naraka is even colder than the one above, and here the blisters burst open, leaving the beings' bodies covered with frozen blood and pus.
* Saṃghāta – the "crushing" Naraka. This Naraka is also upon a ground of hot iron, but is surrounded by huge masses of rock that smash together and crush the beings to a bloody jelly. When the rocks move apart again, life is restored to the being and the process starts again. Life in this Naraka is 10,368*1010 years long.
* Raurava – the "screaming" Naraka. Here beings run here and there looking for refuge from the burning ground. When they find an apparent shelter, they are locked inside it as it blazes around them, while they scream inside. Life in this Naraka is 82,944*1010 years long.
Here some images of so-called "Buddhist Hell" from an amusement park in Singapore (although I have seen similar images in some temples in China, Japan, Tibet and Korea when visiting there) ... images that would make even a Fire & Brimstone preacher in the Bible Belt faint ... here are some. Just like in the West, images of "hell" like this were often used by Buddhist preachers to get people to "be good".
By longdogs3 at 2008-06-18
By longdogs3 at 2008-06-18
By longdogs3 at 2008-06-18
By longdogs3 at 2008-06-18
Although the above images are from an amusement park funhouse, very similar images are found in serious artwork in many temples across Asia, including here in Japan.
Who knows, could be. I will take my chances, focusing on avoiding the hells of this world.
Gassho, Jundo