Is the Pure Land an actual place?
Is the Pure Land an actual place?
I'm new to Pure Land.
In his writing, Hokkemongu (Words and Phrases of the Lotus Sutra), The Great Master Nichiren said, “If the practitioners of the Lotus Sutra wholeheartedly devote their life to the Lotus Sutra and practice according to its golden words, it is certainly needless to say that not only in the next life, but also in this lifetime they will overcome severe difficulty, prolong their life, receive the great, good fortune of unsurpassed enlightenment, and accomplish the great vow of the widespread, propagation of True Buddhism.”
Re: Is the Pure Land an actual place?
Welcome.
This is a realm with characteristics of delusion and suffering. The Pure Land is a buddha-field with characteristics of Amida's 48 Vows and bliss.
This is a realm with characteristics of delusion and suffering. The Pure Land is a buddha-field with characteristics of Amida's 48 Vows and bliss.
Namu Amida Butsu
Re: Is the Pure Land an actual place?
Yes it is a definite place like our Earth.
Buddhist sutras describe planets and worlds system apart from our Earth where different types of living beings exist.
Our Earth is one such planet where the Buddha Sakyamuni was born and attained bodhi.
There are also such planets like Sukhavati where there is Buddha Amitabha who as attained Buddhahood just like our Sakyamuni Buddha.
Apart from that there is Abhirati where Buddha Akshobhya is the Buddha, There is Pure Vaidurya where Buddha Bhaisajyaguru Vaidurya Prabha Raja is the Buddha and many such planets in all the directions of the universe.
Be without doubt friend, the pureland exists in reality. Buddha never speak lies, They never deceive sentient beings suffering in the Samsara.
You should definitely follow the pureland teaching of repeating 'Namo Amitabha Buddha' with faith and sincerity and you will without fail be born in the pureland and see Buddha Amitabha and enjoy the wonderful pleasures of that world.
Here are some animated videos based on real life stories of those who followed pureland practice. Chant Buddha's Name
Buddhist sutras describe planets and worlds system apart from our Earth where different types of living beings exist.
Our Earth is one such planet where the Buddha Sakyamuni was born and attained bodhi.
There are also such planets like Sukhavati where there is Buddha Amitabha who as attained Buddhahood just like our Sakyamuni Buddha.
Apart from that there is Abhirati where Buddha Akshobhya is the Buddha, There is Pure Vaidurya where Buddha Bhaisajyaguru Vaidurya Prabha Raja is the Buddha and many such planets in all the directions of the universe.
Be without doubt friend, the pureland exists in reality. Buddha never speak lies, They never deceive sentient beings suffering in the Samsara.
You should definitely follow the pureland teaching of repeating 'Namo Amitabha Buddha' with faith and sincerity and you will without fail be born in the pureland and see Buddha Amitabha and enjoy the wonderful pleasures of that world.
Here are some animated videos based on real life stories of those who followed pureland practice. Chant Buddha's Name
Re: Is the Pure Land an actual place?
Thank you for your help. I hear that chanting the Nembutsu is good for your health, good luck, etc too.
vikas113 wrote: ↑Sun Jun 09, 2019 5:24 am Yes it is a definite place like our Earth.
Buddhist sutras describe planets and worlds system apart from our Earth where different types of living beings exist.
Our Earth is one such planet where the Buddha Sakyamuni was born and attained bodhi.
There are also such planets like Sukhavati where there is Buddha Amitabha who as attained Buddhahood just like our Sakyamuni Buddha.
Apart from that there is Abhirati where Buddha Akshobhya is the Buddha, There is Pure Vaidurya where Buddha Bhaisajyaguru Vaidurya Prabha Raja is the Buddha and many such planets in all the directions of the universe.
Be without doubt friend, the pureland exists in reality. Buddha never speak lies, They never deceive sentient beings suffering in the Samsara.
You should definitely follow the pureland teaching of repeating 'Namo Amitabha Buddha' with faith and sincerity and you will without fail be born in the pureland and see Buddha Amitabha and enjoy the wonderful pleasures of that world.
Here are some animated videos based on real life stories of those who followed pureland practice. Chant Buddha's Name
In his writing, Hokkemongu (Words and Phrases of the Lotus Sutra), The Great Master Nichiren said, “If the practitioners of the Lotus Sutra wholeheartedly devote their life to the Lotus Sutra and practice according to its golden words, it is certainly needless to say that not only in the next life, but also in this lifetime they will overcome severe difficulty, prolong their life, receive the great, good fortune of unsurpassed enlightenment, and accomplish the great vow of the widespread, propagation of True Buddhism.”
- ryan_oliveira
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Re: Is the Pure Land an actual place?
Yes for sure.
There is no doubt that pure land exists.
There is no doubt that pure land exists.
- PadmaVonSamba
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Re: Is the Pure Land an actual place?
By "actual" do you mean in the same way that you actually exist?
How do you actually exist?
.
.
.
How do you actually exist?
.
.
.
EMPTIFUL.
An inward outlook produces outward insight.
An inward outlook produces outward insight.
- Johnny Dangerous
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Re: Is the Pure Land an actual place?
Pssht. What's an actual place?
Meditate upon Bodhicitta when afflicted by disease
Meditate upon Bodhicitta when sad
Meditate upon Bodhicitta when suffering occurs
Meditate upon Bodhicitta when you are scared
-Khunu Lama
Meditate upon Bodhicitta when sad
Meditate upon Bodhicitta when suffering occurs
Meditate upon Bodhicitta when you are scared
-Khunu Lama
Re: Is the Pure Land an actual place?
See "What is Mount Meru?"
viewtopic.php?f=36&t=31665
Next question: is the opinion of scientists really that relevant?
Re: Is the Pure Land an actual place?
Let us not take this discussion off-topic too.
Since it is in a Pure Land forum, let the answers be from scripture and commentary.
Any off-topic posts will be removed.
If you want to compare science to Buddhism then use the discussion that tatpurusa linked to.
Thank you.
Since it is in a Pure Land forum, let the answers be from scripture and commentary.
Any off-topic posts will be removed.
If you want to compare science to Buddhism then use the discussion that tatpurusa linked to.
Thank you.
"My religion is not deceiving myself."
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
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Re: Is the Pure Land an actual place?
Here is one of the three major Pure Land sutras:
https://lapislazulitexts.com/shorter_su ... sutra.html
https://lapislazulitexts.com/shorter_su ... sutra.html
May all seek, find & follow the Path of Buddhas.
Re: Is the Pure Land an actual place?
BDK has made their translation of the Three Pure Land Sutras available for free online . (click PDF download).
Other important works are likewise freely available on their site.
Other important works are likewise freely available on their site.
Namu Amida Butsu
Re: Is the Pure Land an actual place?
this post isn't for Pure Land beginners , but for those who have an interest this quote is from the Robert F. Rhodes's book on Genshin: Genshin's Ojoyoshu and the Construction of Pure Land Discourse in Heian Japan
Genshin was the famous Pure Land Master in the Tendai sect.
https://en.wikipedia.org/wiki/Genshin
Rory
Genshin was the famous Pure Land Master in the Tendai sect.
https://en.wikipedia.org/wiki/Genshin
again:Even while remaining mindful (of the buddha) by reciting his name and seeking the Pure Land, contemplate (it in the following way ): {Amida's) body and land are ultimately empty, like mirages or dreams. (Although )they are identical with their substance, they are empty. While empty, they exist. They are neither existent nor empty. To realize this non-duality and truly enter the supreme truth - this is called the markless nenbutsu. This is the supreme samadhi p. 136
gasshoHowever, as noted several times in this volume,the understanding of the nenbutsu underwent radical transformation with the appearance of Honen's exclusive nenbutsu movement in the early Kamakura period. p.299
Rory
Namu Kanzeon Bosatsu
Chih-I:
The Tai-ching states "the women in the realms of Mara, Sakra and Brahma all neither abandoned ( their old) bodies nor received (new) bodies. They all received buddhahood with their current bodies (genshin)" Thus these verses state that the dharma nature is like a great ocean. No right or wrong is preached (within it) Ordinary people and sages are equal, without superiority or inferiority
Paul, Groner "The Lotus Sutra in Japanese Culture"eds. Tanabe p. 58
https://www.tendai-usa.org/
Chih-I:
The Tai-ching states "the women in the realms of Mara, Sakra and Brahma all neither abandoned ( their old) bodies nor received (new) bodies. They all received buddhahood with their current bodies (genshin)" Thus these verses state that the dharma nature is like a great ocean. No right or wrong is preached (within it) Ordinary people and sages are equal, without superiority or inferiority
Paul, Groner "The Lotus Sutra in Japanese Culture"eds. Tanabe p. 58
https://www.tendai-usa.org/
- Caoimhghín
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Re: Is the Pure Land an actual place?
Your mind is a place, therefore wherever you find a mind is a place. If there are minds "in" the Pure Land, how can it not be a place?
Then, the monks uttered this gāthā:
These bodies are like foam.
Them being frail, who can rejoice in them?
The Buddha attained the vajra-body.
Still, it becomes inconstant and ruined.
The many Buddhas are vajra-entities.
All are also subject to inconstancy.
Quickly ended, like melting snow --
how could things be different?
The Buddha passed into parinirvāṇa afterward.
(T1.27b10 Mahāparinirvāṇasūtra DĀ 2)
These bodies are like foam.
Them being frail, who can rejoice in them?
The Buddha attained the vajra-body.
Still, it becomes inconstant and ruined.
The many Buddhas are vajra-entities.
All are also subject to inconstancy.
Quickly ended, like melting snow --
how could things be different?
The Buddha passed into parinirvāṇa afterward.
(T1.27b10 Mahāparinirvāṇasūtra DĀ 2)
Re: Is the Pure Land an actual place?
what you and Johnny D are doing isn't really helpful to someone just starting to learn about Pure Land. I'd suggest he read the great Chinese Master Zhiyi's [Chih-I]workCaoimhghín wrote: ↑Sun Aug 11, 2019 7:23 pmYour mind is a place, therefore wherever you find a mind is a place. If there are minds "in" the Pure Land, how can it not be a place?
"Ten Doubts on the Pure Land"
here is the link for the download
viewtopic.php?t=23235
p26When the Buddhas preach, they usually rely on the Two Truths38 [ultimate and conventional]. They do not destroy the fictitious, provisional identities of phenomena while revealing their true characteristics.That is why the wise, while earnestly striving for rebirth in the Pure Land, also understand that the nature of rebirth is intrinsically empty. This is true Non-Birth, and also the meaning of “only when the Mind is pure, will the Buddha lands be pure
It really helped me begin to understand Pure Land. I hope others here benefit from it!
gassho
Rory
Namu Kanzeon Bosatsu
Chih-I:
The Tai-ching states "the women in the realms of Mara, Sakra and Brahma all neither abandoned ( their old) bodies nor received (new) bodies. They all received buddhahood with their current bodies (genshin)" Thus these verses state that the dharma nature is like a great ocean. No right or wrong is preached (within it) Ordinary people and sages are equal, without superiority or inferiority
Paul, Groner "The Lotus Sutra in Japanese Culture"eds. Tanabe p. 58
https://www.tendai-usa.org/
Chih-I:
The Tai-ching states "the women in the realms of Mara, Sakra and Brahma all neither abandoned ( their old) bodies nor received (new) bodies. They all received buddhahood with their current bodies (genshin)" Thus these verses state that the dharma nature is like a great ocean. No right or wrong is preached (within it) Ordinary people and sages are equal, without superiority or inferiority
Paul, Groner "The Lotus Sutra in Japanese Culture"eds. Tanabe p. 58
https://www.tendai-usa.org/
Re: Is the Pure Land an actual place?
Yes, the Western Pure Land ( "Sukhavati" in Sanskrit, "Land of Bliss") is an actual place, and Amitabha is a real Buddha teaching the Dharma in His Land, now.
Take a look at the free ebooks by Rev. Josho Adrian Cirlea (Jodo Shin Shu), they are very interesting and clear.
Namo Amitabha!
Take a look at the free ebooks by Rev. Josho Adrian Cirlea (Jodo Shin Shu), they are very interesting and clear.
Namo Amitabha!
- Caoimhghín
- Posts: 3419
- Joined: Thu Jun 02, 2016 11:35 pm
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Re: Is the Pure Land an actual place?
Would you care to elaborate which choice(s) of words precisely weren't helpful? That would give us some more constructive feedback so we know not to repeat this error.rory wrote: ↑Mon Aug 12, 2019 4:00 amwhat you and Johnny D are doing isn't really helpful to someone just starting to learn about Pure Land.Caoimhghín wrote: ↑Sun Aug 11, 2019 7:23 pmYour mind is a place, therefore wherever you find a mind is a place. If there are minds "in" the Pure Land, how can it not be a place?
Then, the monks uttered this gāthā:
These bodies are like foam.
Them being frail, who can rejoice in them?
The Buddha attained the vajra-body.
Still, it becomes inconstant and ruined.
The many Buddhas are vajra-entities.
All are also subject to inconstancy.
Quickly ended, like melting snow --
how could things be different?
The Buddha passed into parinirvāṇa afterward.
(T1.27b10 Mahāparinirvāṇasūtra DĀ 2)
These bodies are like foam.
Them being frail, who can rejoice in them?
The Buddha attained the vajra-body.
Still, it becomes inconstant and ruined.
The many Buddhas are vajra-entities.
All are also subject to inconstancy.
Quickly ended, like melting snow --
how could things be different?
The Buddha passed into parinirvāṇa afterward.
(T1.27b10 Mahāparinirvāṇasūtra DĀ 2)
- Caoimhghín
- Posts: 3419
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- Location: Whitby, Ontario
Re: Is the Pure Land an actual place?
I want to thank you for your post, because I considered my statement you responded to, namely "your mind is a place," as self-evident.Caoimhghín wrote: ↑Tue Aug 13, 2019 2:11 amWould you care to elaborate which choice(s) of words precisely weren't helpful? That would give us some more constructive feedback so we know not to repeat this error.rory wrote: ↑Mon Aug 12, 2019 4:00 amwhat you and Johnny D are doing isn't really helpful to someone just starting to learn about Pure Land.Caoimhghín wrote: ↑Sun Aug 11, 2019 7:23 pm
Your mind is a place, therefore wherever you find a mind is a place. If there are minds "in" the Pure Land, how can it not be a place?
This lead to a lively debate with my spouse on terms of whether or not "thoughts" are a manifestation of the mind or a product of the mind seperate from the mind that the mind "observes" as it's primary function. In short, does the mind produce only mind, or does it produce something unlike itself.
It is a pleasantly upsetting thing to learn that something you thought of as self-evident isn't, and might in fact be a doctrinal point. So, I thank you for questioning my above post.
Then, the monks uttered this gāthā:
These bodies are like foam.
Them being frail, who can rejoice in them?
The Buddha attained the vajra-body.
Still, it becomes inconstant and ruined.
The many Buddhas are vajra-entities.
All are also subject to inconstancy.
Quickly ended, like melting snow --
how could things be different?
The Buddha passed into parinirvāṇa afterward.
(T1.27b10 Mahāparinirvāṇasūtra DĀ 2)
These bodies are like foam.
Them being frail, who can rejoice in them?
The Buddha attained the vajra-body.
Still, it becomes inconstant and ruined.
The many Buddhas are vajra-entities.
All are also subject to inconstancy.
Quickly ended, like melting snow --
how could things be different?
The Buddha passed into parinirvāṇa afterward.
(T1.27b10 Mahāparinirvāṇasūtra DĀ 2)
- DewachenVagabond
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Re: Is the Pure Land an actual place?
It probably depends on the school, but I don't think this idea is necessarily wrong. For example, without getting too far off subject (and I promise I'll bring this back to a Pure Land perspective so it won't be totally off topic), from a Dzogchen perspective you would distinguish between mind and the nature of mind, where the mind is our thought process, flow of discursive thoughts, and in short Samsara, but the nature of mind is beyond these things.Caoimhghín wrote: ↑Thu Aug 15, 2019 6:48 amI want to thank you for your post, because I considered my statement you responded to, namely "your mind is a place," as self-evident.Caoimhghín wrote: ↑Tue Aug 13, 2019 2:11 amWould you care to elaborate which choice(s) of words precisely weren't helpful? That would give us some more constructive feedback so we know not to repeat this error.
This lead to a lively debate with my spouse on terms of whether or not "thoughts" are a manifestation of the mind or a product of the mind seperate from the mind that the mind "observes" as it's primary function. In short, does the mind produce only mind, or does it produce something unlike itself.
It is a pleasantly upsetting thing to learn that something you thought of as self-evident isn't, and might in fact be a doctrinal point. So, I thank you for questioning my above post.
If you approach Pure Land from a Mind Only perspective (and Yogacara has had a huge impact on Pure Land thought), then everything is a manifestation of mind; in fact this is the fundamental perspective of the Mind Only School. Wisdom/insight and enlightenment is the manifestation of Pure Mind while delusion is a manifestation of the Impure Mind. An old post on this forum contains this quote from Chu-Hung:
Mind equals objects: there are no objects beyond mind. Objects equal mind: there is no mind beyond objects. Since objects are wholly mind, why must we cling to mind and dismiss objects? Those who dismiss objects when they talk of mind have not comprehended mind...
Let me ask [the person who thinks Pure Land is mind-only], “When hell appears to you at the moment of death, is this not mind? “ “It is mind.” “Does the person fall into hell?” “Yes, he falls into hell.” “Then it is obvious that since the person falls into hell, hell exists. Is it then only the Pure Land that does not exist? When the mind manifests hell, the person falls into a hell that really exists. When the mind manifests the Pure Land, isn’t the person born in a Pure Land that really exists?” As the saying goes:
Better you should speak of existence on the scale of the polar mountain, than to speak of nonexistence to the extent of a mustard seed.
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Re: Is the Pure Land an actual place?
Shinran, like Tanluan and Shandao, taught that the Pure Land is the formless realm of Nirvana. It is therefore beyond time and space.
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Re: Is the Pure Land an actual place?
While the Buddha never spoke lies, he did make a distinction between provisional truth and ultimate truth.
On the ultimate level, only the Dharma-body in its aspect as emptiness of inherent existence or the non-dual nature of consciousness is real; the Transformation- and Enjoyment-bodies…are provisional ways of talking about and apprehending it.
The real nature of a Tathāgata cannot be seen by seeing his physical form, as ‘Tathāgatas have the Dharma as their body’… Transformation- and Enjoyment-body Buddhas, Pure Lands, and high-level Bodhisattvas, then, are not truly real: any more than the book you are now reading or the eyes with which you read it!
In emptiness, nothing stands out with separate reality. At the conventional level of truth, however, such Buddhas, etc. are just as real as anything else. Indeed in popular Mahāyāna practice, the Enjoyment-body Buddhas and advanced Bodhisattvas are treated as wholly real, and rebirth in their Pure Lands is ardently sought through faith.
The rather disconcerting feeling generated by switching between ultimate and conventional truth is nicely captured in an explanation given by a Chinese recluse to John Blofeld, in which he also draws on the Chinese idea of ‘One Mind’ (see p. 145):
‘Believe me, the Bodhisattvas are as real as earth and sky, and have infinite power to aid beings in distress, but they exist within our common mind, which, to speak the truth, is itself the container of earth and sky’ (Blofeld, 1987: 151).
From the conventional perspective, the high-level Bodhisattvas and heavenly Buddhas (like Amitabha and Avalokitesvara) are those who have heroically striven to be close to, or attained to, Buddhahood.
From the ultimate perspective, they are the symbolic forms in which the ‘minds’ of empty ‘beings’ perceive the Dharma-body, the all-encompassing totality which is the Dharma-realm described in the Avatamsaka Sūtra.
https://books.google.com/books?id=u0sg9 ... &q&f=false