Nichiren believed that there are two ways to create the Buddha's Land. The first way, from the top down or the vertical way, is to convert a powerful compassionate Wheel Rolling King who is one of the Four Great Bodhisattvas and to have Enlightened Priests as his high ministers.
"The present ruler of Japan is in a position to do the same. If he will put his faith in this great pure Law, which assures its believers of “peace and security in their present existence and good circumstances in future existences,” and propagate it throughout the nation, then he will be looked up to by the people of all the provinces, and his name will be handed down in later ages as that of a worthy man. Indeed, he may come to be regarded as a manifestation of Bodhisattva Boundless Practices. And the wise man who works to propagate the five characters of the Mystic Law, no matter how lowly his station, should be looked upon as a manifestation of Bodhisattva Superior Practices, or perhaps as an envoy of Shakyamuni Thus Come One.
The bodhisattvas Medicine King, Medicine Superior, Perceiver of the World’s Sounds, and Great Power, on the other hand, were envoys of the Buddha during the two thousand years of the Former and Middle Days of the Law. Because their turn has already passed, they can no longer benefit people as they did in those ancient times. Just observe what happens when prayers are offered to them at present! All such prayers go unanswered. Now, in the Latter Day of the Law, it is the turn of the bodhisattvas Superior Practices, Boundless Practices, and the others." - How Those Initially Aspiring to the Way Can Attain Buddhahood Through the Lotus Sutra
"Know this: in the time for the practice of shakubuku the four bodhisattvas appear as worthy rulers who rebuke and convert ignorant rulers, and in the time for the practice of shōju they appear as priests to embrace and spread the correct teaching." - The True Object of Worship
The Bodhisattvas of the Earth are those who received the Law of Namu Myoho renge kyo from Shakyamuni Buddha of the Juryo chapter of the Lotus Sutra in the remotest past and who spread the Law in this Latter Age. There are Four Great Leaders of the Bodhisattvas of the Earth and the supreme leader is Jogyo Nichiren. Each of the Bodhisattvas of the Earth represent one of the Four Virtues of the Bodhisattvas of the Earth: Jogyo, Superior, or Emminent Conduct (Nichiren) represents True or Unconditioned Self; Muhengyo or Boundless Practices represents Eternity; Anrugyo or Firmly Established Practices represents Joy; and Jyogyo or Pure Practices represents Purity, As we see, the leaders of the Bodhisattvas of the Earth are most often born as Wheel Turning Kings.
The other equally necessary way, the horizontal transmission, is to convert many people to chant the Daimoku, Namu Myoho renge kyo.
In Establishing the Correct Teaching for the Peace of the Land, Nichiren writes:
"If you care anything about your personal security, you should first of all pray for order and tranquillity throughout the four quarters of the land, should you not?"
In On Practicing the Buddha's teaching, Nichiren teaches:
“The Lotus Sutra is the teaching of shakubuku, the refutation of the provisional doctrines." True to the letter of this golden saying, in the end, every last one of the believers of the provisional teachings and schools will be defeated and join the retinue of the Dharma King. The time will come when all people will abandon the various kinds of vehicles and take up the single vehicle of Buddhahood, and the Mystic Law alone will flourish throughout the land. When the people all chant Namu-myoho-renge-kyo, the wind will no longer buffet the branches, and the rain will no longer break the clods of soil. The world will become as it was in the ages of Fu Hsi and Shen Nung. In their present existence the people will be freed from misfortune and disasters and learn the art of living long. Realize that the time will come when the truth will be revealed that both the person and the Law are unaging and eternal. There cannot be the slightest doubt about the sutra’s promise of “peace and security in their present existence.”
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