Does being compassionate mean if we always have to be nice and we can express our opinions?
Does being compassionate mean if we always have to be nice and we can express our opinions?
I'm Italian and not that that as an excuse but I tend to be quite blunt and am often torn between wanting to be compassionate and kind and also be true to how I feel about stuff. Where is the middle ground?
In his writing, Hokkemongu (Words and Phrases of the Lotus Sutra), The Great Master Nichiren said, “If the practitioners of the Lotus Sutra wholeheartedly devote their life to the Lotus Sutra and practice according to its golden words, it is certainly needless to say that not only in the next life, but also in this lifetime they will overcome severe difficulty, prolong their life, receive the great, good fortune of unsurpassed enlightenment, and accomplish the great vow of the widespread, propagation of True Buddhism.”
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Re: Does being compassionate mean if we always have to be nice and we can express our opinions?
Ajahn Brahm talks often about "sandwich method" that is say something nice, then your criticism and again something nice. It opens people up with the nice thing and they are less likely to get offended.
But it is better to start with being loving because from love compassion develops spontaneously. When you feel love towards beings and truly wish them the best, then often many problems disappear, but also you are able to express concern, your problems with the person, or etc. in a not hurting way.
Or... it is better to keep it to yourself. Silence is golden.
But it is better to start with being loving because from love compassion develops spontaneously. When you feel love towards beings and truly wish them the best, then often many problems disappear, but also you are able to express concern, your problems with the person, or etc. in a not hurting way.
Or... it is better to keep it to yourself. Silence is golden.
“Observing samaya involves to remain inseparable from the union of wisdom and compassion at all times, to sustain mindfulness, and to put into practice the guru’s instructions”. Garchen Rinpoche
For those who do virtuous actions,
goodness is what comes to pass.
For those who do non-virtuous actions,
that becomes suffering indeed.
- Arya Sanghata Sutra
For those who do virtuous actions,
goodness is what comes to pass.
For those who do non-virtuous actions,
that becomes suffering indeed.
- Arya Sanghata Sutra
Re: Does being compassionate mean if we always have to be nice and we can express our opinions?
I was advised "Mean what you say but don't say it mean"
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Re: Does being compassionate mean if we always have to be nice and we can express our opinions?
Sometimes you have to be impolite to be compassionate. Remember being compassionate is not about being liked, but about truly wanting the best for whoever you are interacting with. The challenge is to be honest while also considerate of others, and perceptive of their state...it's always a work in progress.
Meditate upon Bodhicitta when afflicted by disease
Meditate upon Bodhicitta when sad
Meditate upon Bodhicitta when suffering occurs
Meditate upon Bodhicitta when you are scared
-Khunu Lama
Meditate upon Bodhicitta when sad
Meditate upon Bodhicitta when suffering occurs
Meditate upon Bodhicitta when you are scared
-Khunu Lama
Re: Does being compassionate mean if we always have to be nice and we can express our opinions?
It is dependent on who is benefiting from the expression of that opinion and the capacity of the person(s) hearing that opinion.
If the only one benefiting from expressing that opinion is one's self it might be prudent to rethink the purpose, if the person(s) hearing the opinion are incapable of understanding it in a meaningful way what is the benefit of expressing it? Even honesty and good intention can have negative outcomes without proper application.
Conversely honesty for the sake of correction in the right context is absolutely compassionate so overly cautious silence has negative ramifications as well.
IIRC Nichiren comments on the wisdom of Confucius regarding deep contemplation regarding the words we speak
If the only one benefiting from expressing that opinion is one's self it might be prudent to rethink the purpose, if the person(s) hearing the opinion are incapable of understanding it in a meaningful way what is the benefit of expressing it? Even honesty and good intention can have negative outcomes without proper application.
Conversely honesty for the sake of correction in the right context is absolutely compassionate so overly cautious silence has negative ramifications as well.
IIRC Nichiren comments on the wisdom of Confucius regarding deep contemplation regarding the words we speak
https://www.nichirenlibrary.org/en/wnd- ... 6#para-181We are told that Confucius thought nine times before saying one word
Re: Does being compassionate mean if we always have to be nice and we can express our opinions?
When a friend is in error and is likely to harm self or others, it is compassionate indeed to give a strict admonishment.
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Re: Does being compassionate mean if we always have to be nice and we can express our opinions?
Motivation
"To have confidence in the teacher is the ultimate refuge." -Rigzin Jigme Lingpa
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Re: Does being compassionate mean if we always have to be nice and we can express our opinions?
Even though "mindfulness" is a popular buzzword these days, it really applies here.
If you really take time to examine your mind when you want to express yourself, this will help.
For example, the asshole driver who cuts you off or grabs the parking space you've been patiently waiting for,
you really want to give them a few choice words (and, for Italians, a few choice gestures as well).
Outwardly, you are expressing really "negative energy" (for lack of a better word)
But internally, what do you really wish for?
If you saw him take someone else's parking space, and that other driver pulled a gun and shot him,
would you call 911 or would you think, "good-- he got what he deserves"...?
So, even though the actions of our bodies, speech and mind may not seem compassionate on the outside,
On the inside, maybe you really just wish the guy wasn't such an ass,
because you see how really sorry and pitiful his state of existence is, that he has what he needs and yet is still unsatisfied,
so dissatisfied, in fact, he is rude and impatient.
This is just a hypothetical example, but usually the things we are angry with others about are aspects of their own suffering.
and...
The other thing to consider is that when others make you lose your cool, it's really also because of your own self-clinging.
So, this is also an opportunity to look at one's own mind.
.
.
.
If you really take time to examine your mind when you want to express yourself, this will help.
For example, the asshole driver who cuts you off or grabs the parking space you've been patiently waiting for,
you really want to give them a few choice words (and, for Italians, a few choice gestures as well).
Outwardly, you are expressing really "negative energy" (for lack of a better word)
But internally, what do you really wish for?
If you saw him take someone else's parking space, and that other driver pulled a gun and shot him,
would you call 911 or would you think, "good-- he got what he deserves"...?
So, even though the actions of our bodies, speech and mind may not seem compassionate on the outside,
On the inside, maybe you really just wish the guy wasn't such an ass,
because you see how really sorry and pitiful his state of existence is, that he has what he needs and yet is still unsatisfied,
so dissatisfied, in fact, he is rude and impatient.
This is just a hypothetical example, but usually the things we are angry with others about are aspects of their own suffering.
and...
The other thing to consider is that when others make you lose your cool, it's really also because of your own self-clinging.
So, this is also an opportunity to look at one's own mind.
.
.
.
EMPTIFUL.
An inward outlook produces outward insight.
An inward outlook produces outward insight.