"Realms"

User avatar
Caoimhghín
Posts: 3419
Joined: Thu Jun 02, 2016 11:35 pm
Location: Whitby, Ontario

"Realms"

Post by Caoimhghín »

What is the working definition of "realms" when Nichiren Buddhists talk about the interpenetration of the ten "realms"?
Then, the monks uttered this gāthā:

These bodies are like foam.
Them being frail, who can rejoice in them?
The Buddha attained the vajra-body.
Still, it becomes inconstant and ruined.
The many Buddhas are vajra-entities.
All are also subject to inconstancy.
Quickly ended, like melting snow --
how could things be different?

The Buddha passed into parinirvāṇa afterward.
(T1.27b10 Mahāparinirvāṇasūtra DĀ 2)
User avatar
Queequeg
Former staff member
Posts: 14495
Joined: Tue Jul 03, 2012 3:24 pm

Re: "Realms"

Post by Queequeg »

The six realms of samsara plus sravka, pratyekhabuddha, Bodhisattva, Buddha.
There is no suffering to be severed. Ignorance and klesas are indivisible from bodhi. There is no cause of suffering to be abandoned. Since extremes and the false are the Middle and genuine, there is no path to be practiced. Samsara is nirvana. No severance achieved. No suffering nor its cause. No path, no end. There is no transcendent realm; there is only the one true aspect. There is nothing separate from the true aspect.
-Guanding, Perfect and Sudden Contemplation,
User avatar
Minobu
Posts: 4228
Joined: Mon Aug 15, 2016 6:57 pm

Re: "Realms"

Post by Minobu »

how about english version...lol..
break it down for us please.
User avatar
Caoimhghín
Posts: 3419
Joined: Thu Jun 02, 2016 11:35 pm
Location: Whitby, Ontario

Re: "Realms"

Post by Caoimhghín »

Queequeg wrote:The six realms of samsara plus sravka, pratyekhabuddha, Bodhisattva, Buddha.
But what is a "realm" exactly, in this context, from a perspective informed by Nichiren Buddhism?
Then, the monks uttered this gāthā:

These bodies are like foam.
Them being frail, who can rejoice in them?
The Buddha attained the vajra-body.
Still, it becomes inconstant and ruined.
The many Buddhas are vajra-entities.
All are also subject to inconstancy.
Quickly ended, like melting snow --
how could things be different?

The Buddha passed into parinirvāṇa afterward.
(T1.27b10 Mahāparinirvāṇasūtra DĀ 2)
User avatar
Queequeg
Former staff member
Posts: 14495
Joined: Tue Jul 03, 2012 3:24 pm

Re: "Realms"

Post by Queequeg »

It's the Mahayana meaning.
There is no suffering to be severed. Ignorance and klesas are indivisible from bodhi. There is no cause of suffering to be abandoned. Since extremes and the false are the Middle and genuine, there is no path to be practiced. Samsara is nirvana. No severance achieved. No suffering nor its cause. No path, no end. There is no transcendent realm; there is only the one true aspect. There is nothing separate from the true aspect.
-Guanding, Perfect and Sudden Contemplation,
User avatar
Minobu
Posts: 4228
Joined: Mon Aug 15, 2016 6:57 pm

Re: "Realms"

Post by Minobu »

:broke: :shrug:
:coffee:
narhwal90
Global Moderator
Posts: 3514
Joined: Mon Jan 25, 2016 3:10 am
Location: Baltimore, MD

Re: "Realms"

Post by narhwal90 »

In SGI the 10 Realms are generally referred to as "10 Worlds". OTOH the 3 factor in the ichinen sanzen equation are the "3 Realms" ( 5 components, living beings, environment) so confusion abounds lol.
User avatar
Minobu
Posts: 4228
Joined: Mon Aug 15, 2016 6:57 pm

Re: "Realms"

Post by Minobu »

narhwal90 wrote: so confusion abounds lol.
but isn't everything Buddhism like that....lol..
like i don;t get what you just said...sorry...but the more i try .....the harder it is to "GET IT" and that refers to everything...not just what you just wrote. AAAAAAHHHHHHHHhhhhhhhhhhh

maybe it was me morning coffee...too week...as opposed to the stuff that can raise the hair on a Billiard Ball i usually make.
narhwal90
Global Moderator
Posts: 3514
Joined: Mon Jan 25, 2016 3:10 am
Location: Baltimore, MD

Re: "Realms"

Post by narhwal90 »

for my part the distinction between "realms" and "worlds" with respect to the list of 10 life conditions from hell to buddha is word choice between reasonably similar terms. OTOH the confusion that I found humorous was between the "10 realms" vs "3 realms"- SGI using the latter but not the former. I was about to write that the numbered lists appear endless but realized that I work in a business with an apparently infinite supply of acronyms and so conversation around here is probably even more obscure lol.
User avatar
Minobu
Posts: 4228
Joined: Mon Aug 15, 2016 6:57 pm

Re: "Realms"

Post by Minobu »

narhwal90 wrote:for my part the distinction between "realms" and "worlds" with respect to the list of 10 life conditions from hell to buddha is word choice between reasonably similar terms. OTOH the confusion that I found humorous was between the "10 realms" vs "3 realms"- SGI using the latter but not the former. I was about to write that the numbered lists appear endless but realized that I work in a business with an apparently infinite supply of acronyms and so conversation around here is probably even more obscure lol.
oh now i get it....

:rolling: :woohoo: :rolling:
mansurhirbi87
Posts: 222
Joined: Thu Jan 26, 2017 11:14 am

Re: "Realms"

Post by mansurhirbi87 »

i'd like to know the origin (where in the sutras or great commentators) of the ten realms and how Tiantai got his conclusions about them.
i made a search and it's curious that something so basic in Nichiren and Tiantai buddhism cannot be traced
GDPR_Anonymized001
Posts: 1678
Joined: Tue Feb 22, 2011 3:13 pm

Re: "Realms"

Post by GDPR_Anonymized001 »

mansurhirbi87 wrote: Mon May 17, 2021 6:30 pm i'd like to know the origin (where in the sutras or great commentators) of the ten realms and how Tiantai got his conclusions about them.
i made a search and it's curious that something so basic in Nichiren and Tiantai buddhism cannot be traced
I thought this was common in all Mahayana traditions, is it only East Asian?
User avatar
tkp67
Posts: 2905
Joined: Sun May 12, 2019 5:42 am

Re: "Realms"

Post by tkp67 »

“My teaching has nine aspects,Which are taught according to the strengths of beings.I teach with this method so that they will approach
The supreme gift that is wisdom. {49}
https://84000.co/new-84000-publication- ... od-dharma/
I use these nine devices,
adapting them to the living beings when I preach,
my basic aim being to lead them into the great vehicle,
and that is why I preach this sutra.
https://www.nichirenlibrary.org/en/lsoc ... 2#para-238
mansurhirbi87
Posts: 222
Joined: Thu Jan 26, 2017 11:14 am

Re: "Realms"

Post by mansurhirbi87 »

jake wrote: Mon May 17, 2021 8:01 pm
mansurhirbi87 wrote: Mon May 17, 2021 6:30 pm i'd like to know the origin (where in the sutras or great commentators) of the ten realms and how Tiantai got his conclusions about them.
i made a search and it's curious that something so basic in Nichiren and Tiantai buddhism cannot be traced
I thought this was common in all Mahayana traditions, is it only East Asian?
i guess the six realms are common. but beside the number 10, there is the idea of interpenetration
mansurhirbi87
Posts: 222
Joined: Thu Jan 26, 2017 11:14 am

Re: "Realms"

Post by mansurhirbi87 »

tkp67 wrote: Mon May 17, 2021 8:11 pm
“My teaching has nine aspects,Which are taught according to the strengths of beings.I teach with this method so that they will approach
The supreme gift that is wisdom. {49}
https://84000.co/new-84000-publication- ... od-dharma/
I use these nine devices,
adapting them to the living beings when I preach,
my basic aim being to lead them into the great vehicle,
and that is why I preach this sutra.
https://www.nichirenlibrary.org/en/lsoc ... 2#para-238
very nice, brother. thank you very much _/\_
Malcolm
Posts: 42974
Joined: Thu Nov 11, 2010 2:19 am

Re: "Realms"

Post by Malcolm »

jake wrote: Mon May 17, 2021 8:01 pm
mansurhirbi87 wrote: Mon May 17, 2021 6:30 pm i'd like to know the origin (where in the sutras or great commentators) of the ten realms and how Tiantai got his conclusions about them.
i made a search and it's curious that something so basic in Nichiren and Tiantai buddhism cannot be traced
I thought this was common in all Mahayana traditions, is it only East Asian?
It is only an East Asian thing.

In Indo-Tibetan Buddhism what is discussed are six realms and three realms. Āryas by definition belong to either the desire realm (human realm) or the form realm (the five pure abodes), there are no āryas in the formless realm.
GDPR_Anonymized001
Posts: 1678
Joined: Tue Feb 22, 2011 3:13 pm

Re: "Realms"

Post by GDPR_Anonymized001 »

tkp67 wrote: Mon May 17, 2021 8:11 pm
“My teaching has nine aspects,Which are taught according to the strengths of beings.I teach with this method so that they will approach
The supreme gift that is wisdom. {49}
https://84000.co/new-84000-publication- ... od-dharma/
I use these nine devices,
adapting them to the living beings when I preach,
my basic aim being to lead them into the great vehicle,
and that is why I preach this sutra.
https://www.nichirenlibrary.org/en/lsoc ... 2#para-238
Sorry, I don't see the link with this and what the OP was asking. You're quoting a section about the nine methods of teaching the Dharma. It's nothing to do with the Ten Realms.
Last edited by GDPR_Anonymized001 on Mon May 17, 2021 9:35 pm, edited 1 time in total.
GDPR_Anonymized001
Posts: 1678
Joined: Tue Feb 22, 2011 3:13 pm

Re: "Realms"

Post by GDPR_Anonymized001 »

Malcolm wrote: Mon May 17, 2021 9:13 pm
jake wrote: Mon May 17, 2021 8:01 pm
mansurhirbi87 wrote: Mon May 17, 2021 6:30 pm i'd like to know the origin (where in the sutras or great commentators) of the ten realms and how Tiantai got his conclusions about them.
i made a search and it's curious that something so basic in Nichiren and Tiantai buddhism cannot be traced
I thought this was common in all Mahayana traditions, is it only East Asian?
It is only an East Asian thing.

In Indo-Tibetan Buddhism what is discussed are six realms and three realms. Āryas by definition belong to either the desire realm (human realm) or the form realm (the five pure abodes), there are no āryas in the formless realm.
Thank you. I never understood it to be proposing 10 actual realms but rather as a kind of "catch-all" for referencing all manner of beings (a la ten directions). I don't practice a Lotus school however so maybe that's why. I appreciate the info!
User avatar
tkp67
Posts: 2905
Joined: Sun May 12, 2019 5:42 am

Re: "Realms"

Post by tkp67 »

jake wrote: Mon May 17, 2021 9:32 pm
tkp67 wrote: Mon May 17, 2021 8:11 pm
“My teaching has nine aspects,Which are taught according to the strengths of beings.I teach with this method so that they will approach
The supreme gift that is wisdom. {49}
https://84000.co/new-84000-publication- ... od-dharma/
I use these nine devices,
adapting them to the living beings when I preach,
my basic aim being to lead them into the great vehicle,
and that is why I preach this sutra.
https://www.nichirenlibrary.org/en/lsoc ... 2#para-238
Sorry, I don't see the link with this and what the OP was asking. You're quoting a section about the nine methods of teaching the Dharma. It's nothing to do with the Ten Realms.
If you read the previous and subsequent text within expedient means he addresses beings in the six realms and then voice hearers, pratyekabuddha and bodhisattavas respectively discriminating between them all. It is necessary to read it all on context but is far too great to post here in the entirety without violating the TOA.
Post Reply

Return to “Nichiren”