I looked into it and you are correct. LAMA JIGME RINPOCHE kindly informed me that #15 is a protector. The deity's name is Lhamo Nen-en-malelopa wrote: ↑Sat Nov 28, 2020 8:07 amFor me it's hard to believe they put a yidam among the protectors and guardiansandreas.walsh wrote: ↑Thu Nov 26, 2020 9:41 pm ...........
15 is Takhyung Barwa I think, altho it's small and unclear.
Help with deities of Longchen Nyingtik Refuge Tree
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Re: Help with deities of Longchen Nyingtik Refuge Tree
Re: Help with deities of Longchen Nyingtik Refuge Tree
Thank you very much for this info.andreas.walsh wrote: ↑Mon Feb 15, 2021 3:03 amI looked into it and you are correct. LAMA JIGME RINPOCHE kindly informed me that #15 is a protector. The deity's name is Lhamo Nen-en-malelopa wrote: ↑Sat Nov 28, 2020 8:07 amFor me it's hard to believe they put a yidam among the protectors and guardiansandreas.walsh wrote: ↑Thu Nov 26, 2020 9:41 pm ...........
15 is Takhyung Barwa I think, altho it's small and unclear.
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Re: Help with deities of Longchen Nyingtik Refuge Tree
Hello. I have been practicing nyiondro on Longchen Nyingtik. These are the images I used.
Number 15 in your image is Guru Takyang Barwa.
Number 15 in your image is Guru Takyang Barwa.
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Re: Help with deities of Longchen Nyingtik Refuge Tree
Takhyung Barwa is a Yidam standing on snakes.Guru Dragpo wrote: ↑Mon Feb 15, 2021 9:48 am Hello. I have been practicing nyiondro on Longchen Nyingtik. These are the images I used.
Number 15 in your image is Guru Takyang Barwa.
No. 15 is among protectors but not on snakes and doesn't have a green head of a horse in the hair....
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Re: Help with deities of Longchen Nyingtik Refuge Tree
This image is very strange to me. It is also very bad. Zambala, Sendorma and Yamantaka are idаms and protectors. I don't want to argue, I'm just expressing an opinion from my experience.
Re: Help with deities of Longchen Nyingtik Refuge Tree
I do not understand:Guru Dragpo wrote: ↑Mon Feb 15, 2021 8:56 pm This image is very strange to me. It is also very bad. Zambala, Sendorma and Yamantaka are idаms and protectors. I don't want to argue, I'm just expressing an opinion from my experience.
Which image is bad?? And why?
Images are seen as bad if the proportions, colors and attributes/weapons & ornaments are not correct,
f.e. a yellow Rahula, Takhyung Barwa w/o snakes, garuda & w/o horses head, Vajrasatva with skin-color like a human instead of white, Gurus w/o their main attributes,etc.
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