As long as we have a sub-forum low on noise that keeps all the discussion together.Queequeg wrote: ↑Sun Jun 07, 2020 6:35 pmGot it.
Not in favor of the academic sub because as Malcolm touched on above, we're not reading the text as an academic endeavor are we? I'd like to frame the reading as practice even maybe include a verse dedicating the merit at the start? That last part is just a spontaneous thought now. It would add some solemnity to this and bring it formally into the realm of practice.
Maybe a book club sub would be the appropriate thing to do?
Abhidharmakosabhasyam Book Club
Re: Abhidharmakosabhasyam Book Club
"My religion is not deceiving myself."
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
Re: Abhidharmakosabhasyam Book Club
Re: Abhidharmakosabhasyam Book Club
You interested? I know you like Abhidharma.Norwegian wrote:...
"My religion is not deceiving myself."
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
Re: Abhidharmakosabhasyam Book Club
Let's take note an integrate this into the opening thread.Malcolm wrote: ↑Sun Jun 07, 2020 3:58 pmPeople really need to integrate what Vasubandhu has to say about prajñā. So by way of topics for reflection:Queequeg wrote: ↑Sun Jun 07, 2020 3:17 pm Sorry - I saw the page numbers in the 200s and got confused. Was meaning to look at the text (Pruden) and figure out what you were proposing. Now I understand. So Greg is proposing Chapter One - from the intro up through the Rupa Skandha section.
In Pruden that's pp. 55-66.
That seems reasonable. I'd hesitate to go more than that because I imagine there is a lot to unpack even in just those few pages.
Aside - that section of the text in Pruden is much shorter than the Sangpo translation. Makes me curious about all those notes in there. Feeling like this might have to be moved up the wishlist.
What is the distinction between non-afflicted ignorance and afflictive ignorance?
Why does this matter?
Reflect on the meaning of prajñā.
What is the distinction between pure and impure prajñā?
Why can impure dharmas only be extinguished by prajñā?
The first three verses should be well anchored before continuing on to verse four. These three verses should serve as the basis for further discussion before moving on to verse 4, etc.
There is no suffering to be severed. Ignorance and klesas are indivisible from bodhi. There is no cause of suffering to be abandoned. Since extremes and the false are the Middle and genuine, there is no path to be practiced. Samsara is nirvana. No severance achieved. No suffering nor its cause. No path, no end. There is no transcendent realm; there is only the one true aspect. There is nothing separate from the true aspect.
-Guanding, Perfect and Sudden Contemplation,
-Guanding, Perfect and Sudden Contemplation,
Re: Abhidharmakosabhasyam Book Club
Wait, what? Non-afflicted ignorance? Is that even a thing? Isn't ignorance to basic affliction which other's arise from?
Or do you mean like ignorance of calculus (for example), as opposed to ignorance of the Four Noble Truths?
"My religion is not deceiving myself."
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
Re: Abhidharmakosabhasyam Book Club
As I said, there is a lot more up to unpack in the first three verse than one might realize.
Re: Abhidharmakosabhasyam Book Club
Malcolm, to be clear - is it your suggestion that we reign in our first reading and stick with the general introduction, taking the time to unpack as much as we can? This would be, as originally proposed, pp. 55-58 in Pruden.
There is no suffering to be severed. Ignorance and klesas are indivisible from bodhi. There is no cause of suffering to be abandoned. Since extremes and the false are the Middle and genuine, there is no path to be practiced. Samsara is nirvana. No severance achieved. No suffering nor its cause. No path, no end. There is no transcendent realm; there is only the one true aspect. There is nothing separate from the true aspect.
-Guanding, Perfect and Sudden Contemplation,
-Guanding, Perfect and Sudden Contemplation,
Re: Abhidharmakosabhasyam Book Club
I am suggesting that one really takes the time to unpack the meaning of the first three verses. An entire commentary could be written on them alone.
Re: Abhidharmakosabhasyam Book Club
Non-afflictive ignorance, as the treatise states, is the ignorance experienced by śrāvaka arhats and pratyekabuddhas. They are liberated, but they are not omniscient about the entire path to buddhahood. Their lack of omniscience however, that is, their nonafflictive ignorance, is not a cause for them to take rebirth in samsara.
The first verse's commentary is an indication that perhaps Vasubandhu was a Mahāyāni from the beginning, or had already begun to embrace Mahāyāna by the time he wrote the commentary to the root verses.
Last edited by Malcolm on Mon Jun 08, 2020 6:17 pm, edited 1 time in total.
Re: Abhidharmakosabhasyam Book Club
To tell you the truth, I haven't started on the first chapter yet.
"My religion is not deceiving myself."
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
-
- Posts: 1678
- Joined: Tue Feb 22, 2011 3:13 pm
Re: Abhidharmakosabhasyam Book Club
Ah, regular ol' Bodhi (instead of Annutarasamyaksambodhi)...haven't really thought of it from the other side of the coin, as nonafflictive ignorance.Malcolm wrote: ↑Mon Jun 08, 2020 5:58 pm Non-afflictive ignorance, as the treatise states, is the ignorance experienced by śrāvaka arhats and pratyekabuddhas. They are liberated, but they are not omniscient about the entire path to buddhahood. Their lack of omniscience however, that is, their nonafflictive ignorance, is not a cause for them to take rebirth in samsara.
The first verse's commentary is an indication that perhaps Vasubandhu was a Mahāyāni from the beginning, or had already begun to embrace Mahāyāna by the time he wrote the commentary to the root verses.
Would that have been before or after he cut out his tongue?
Re: Abhidharmakosabhasyam Book Club
He didn't have a lot to say after his conversion.jake wrote: ↑Mon Jun 08, 2020 7:12 pmAh, regular ol' Bodhi (instead of Annutarasamyaksambodhi)...haven't really thought of it from the other side of the coin, as nonafflictive ignorance.Malcolm wrote: ↑Mon Jun 08, 2020 5:58 pm Non-afflictive ignorance, as the treatise states, is the ignorance experienced by śrāvaka arhats and pratyekabuddhas. They are liberated, but they are not omniscient about the entire path to buddhahood. Their lack of omniscience however, that is, their nonafflictive ignorance, is not a cause for them to take rebirth in samsara.
The first verse's commentary is an indication that perhaps Vasubandhu was a Mahāyāni from the beginning, or had already begun to embrace Mahāyāna by the time he wrote the commentary to the root verses.
Would that have been before or after he cut out his tongue?
The experience left him speechless.
"My religion is not deceiving myself."
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
Re: Abhidharmakosabhasyam Book Club
Did I miss something or did we somehow already start? From the little taste of what I have read in the dhatu section it seems to be a discussion surrounding the "two obscurations." If not, how different is it from that type of focus?
Shaun
Re: Abhidharmakosabhasyam Book Club
No, not started yet.
We will start discussion on 6/14.
So folks - let's hold up on discussion until we're all on the same page.
QQ
We will start discussion on 6/14.
So folks - let's hold up on discussion until we're all on the same page.
There is no suffering to be severed. Ignorance and klesas are indivisible from bodhi. There is no cause of suffering to be abandoned. Since extremes and the false are the Middle and genuine, there is no path to be practiced. Samsara is nirvana. No severance achieved. No suffering nor its cause. No path, no end. There is no transcendent realm; there is only the one true aspect. There is nothing separate from the true aspect.
-Guanding, Perfect and Sudden Contemplation,
-Guanding, Perfect and Sudden Contemplation,
-
- Posts: 1678
- Joined: Tue Feb 22, 2011 3:13 pm
Re: Abhidharmakosabhasyam Book Club
For those that own the Sangpo translation, how is the quality of your books? The binding on mine just split after 6 days and I'm curious if it is a just one-off or if all the books are low quality? (Returning to the online seller is going to be a pain).
Thanks!
Thanks!
Re: Abhidharmakosabhasyam Book Club
Books of that size will always split unless the binding quality is super high quality. If it was super high quality, it would not sell so cheaply. That is why, generally speaking, it is better to produce books this size in a number of volumes or on super thin paper.
"My religion is not deceiving myself."
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
Re: Abhidharmakosabhasyam Book Club
Started on the dhatus chapter today.
"My religion is not deceiving myself."
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
-
- Posts: 2124
- Joined: Mon Nov 08, 2010 3:32 am
Re: Abhidharmakosabhasyam Book Club
I found these very good on this subject.
https://www.amazon.com/Gateway-Knowledg ... 9627341290
For about 20 bucks you can get all four used.
https://www.amazon.com/Gateway-Knowledg ... 9627341290
For about 20 bucks you can get all four used.
Re: Abhidharmakosabhasyam Book Club
Reading the first few verses at present
Re: Abhidharmakosabhasyam Book Club
Nice!amanitamusc wrote: ↑Wed Jun 10, 2020 8:15 am I found these very good on this subject.
https://www.amazon.com/Gateway-Knowledg ... 9627341290
For about 20 bucks you can get all four used.
"My religion is not deceiving myself."
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde