Tashi delek,
Could one equal Nature, used in Dzogchen, with Svabhavikakaya / ngo bo nyid kyi sku?
I heard that the term Svabhavikakaya would be used (only) in the Gelug Tradition ?
Mutsog Marro
KY
Moderator: Tibetan Buddhism moderators
SARVA MANGALAM
Without clairvoyance, we cannot work for other sentient beings - Khunu Lama
Suddenly you will know the different knowledge without study - Thog-'bebs
One may now accomplish the welfare and instruction of all sentient beings, spontaneously and without effort, by simply being, that is to say, by manifesting one's enlightened nature through spontaneously emanating an infinity of Nirmanakaya manifestations - Vajranatha
Lhug-Pa wrote:Hi Kalden Yungdrung
I still think that the word Svabhavikakaya is directly related to the inseparability or inseparableness of Essence, Nature, and Potentiality/Compassionate-Energy.
It seems that the terms Ngowo/Svabhava and Rangzhin/Prakriti get used interchangeably at times.
I'm sure someone can explain better though.
SARVA MANGALAM
Without clairvoyance, we cannot work for other sentient beings - Khunu Lama
Suddenly you will know the different knowledge without study - Thog-'bebs
One may now accomplish the welfare and instruction of all sentient beings, spontaneously and without effort, by simply being, that is to say, by manifesting one's enlightened nature through spontaneously emanating an infinity of Nirmanakaya manifestations - Vajranatha
Lhug-Pa wrote:In the context of what I've edited in to my previous post, it seems that the Svabhavikakaya would encompass Nature.
SARVA MANGALAM
Without clairvoyance, we cannot work for other sentient beings - Khunu Lama
Suddenly you will know the different knowledge without study - Thog-'bebs
One may now accomplish the welfare and instruction of all sentient beings, spontaneously and without effort, by simply being, that is to say, by manifesting one's enlightened nature through spontaneously emanating an infinity of Nirmanakaya manifestations - Vajranatha
Lhug-Pa wrote:Well I'm quite sure that I've seen the word Svabhavikakaya used in the context of Dzogchen by authors who know what they're talking about, which means that my conclusions here could be correct.
However if the said authors are using the word Svabhavikakaya for Dzogchen only because they are incorrectly mixing up Tantra and Dzogchen, then I obviously could be mistaken in my conclusions here.
SARVA MANGALAM
Without clairvoyance, we cannot work for other sentient beings - Khunu Lama
Suddenly you will know the different knowledge without study - Thog-'bebs
One may now accomplish the welfare and instruction of all sentient beings, spontaneously and without effort, by simply being, that is to say, by manifesting one's enlightened nature through spontaneously emanating an infinity of Nirmanakaya manifestations - Vajranatha
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