Namdrol wrote:asunthatneversets wrote:Chatral Rinpoche is a dzogchen master and is a big advocate of vegetarianism...
Frankly, eating grassfed meat is far better for the environment and ecosystems in the world than being a consumer of soy products. Soy is a very environmentally damaging crop (http://civileats.com/2009/01/27/a-vegan ... erspective). Grass fed cattle who are moved from fresh pasture to pasture actually sequester carbon and rebuild the local environment becase of the interaction between cattle and pasture. Joel Salatin writes in his recent The Sheer Ecstacy of Being a Lunatic Farmer (2010, Polyface):
Namdrol wrote:Finally, in the end, being an eater of meat does not make one less capable of realizing the meaning of the teachings, and being a vegetarian does not make one more capable of realizing the teachings.
That is the bottom line.
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asunthatneversets wrote: Some may argue that plants aren't sentient beings but there's been discoveries regarding plant behavior which refute that view.
Namdrol wrote:Acchantika wrote:Namdrol wrote:But frankly, being a vegetarian is not a superior moral choice. If you are a vegetarian for reasons of health it is one thing. But vegetarianism as moral campaign is deluded. Millions of animals large and small die to bring vegetables and grains to our plates every day. But over and over again vegetarians justify this claiming that the purpose of such agriculture is not to kill animals, so therefore, they morally excuse themselves from culpability in the death of countless millions of creatures.
It seems to me that your argument is against the modern agriculture industry not vegetarianism per se. If vegetarianism could operate without the use of organic or inorganic pesticides in a sustainable way perhaps that would be the superior moral choice. This isn't feasible on a large scale currently, but vegetarianism even in its current state would be a progressive step towards that end while non-vegetarianism cannot be. In the same way that world peace is not achievable currently, and many may technically die because one does not join an army to protect oppressed countries by killing oppressors, this is not a valid reason to join the army.
When people stop killing animals for food, I will stop eating meat. Until then, I won't. It is pretty simple. I personally don't care what diet people have -- but the saccharine fake compassion holier than thou attitude of some vegetarians is pretty pathetic. So if your conscience won't permit you to eat meat, great, don't eat it. My conscience won't permit me not to. But don't lecture me with some lame ass criticisms and poorly cited arguments from Abhidharma (which incidentally is a Hinayāna system in which meat eating is permitted). If people wish to follow common Mahāyāna and avoid meat, fine. The Hevajra tantra states however "Those who eat meat have compassion."
If you really want to follow the common Mahāyāna POV, not only must you avoid meat, but you must avoid onion, garlic, scallions, wine, and so on. So if you are going to do down that road, be consistent. Don't eat onion, garlic, meat, drink wine and so on.
As I pointed out, if people grass fed their cattle in a proper way, for both dairy and meat, we could reverse 200 years of carbon release in ten-twenty years.
So far no one has answered my observation that whether eats meat or not makes absolutely not one whit of difference concerning whether one will become an awakened person or not. But there are apparently some people think that their choice diet makes them superior buddhists -- well, screw that, what bullshit -- load of religious crapola disconnected with reality.
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Namdrol wrote:Nemo wrote:Maybe on planet granola. Pests eat so much you need to plant at least twice as much and the labour involved is often ridiculous.
As well the produce rots much faster and in the "good ol' days" of organic farming it took one in six adults working full time growing food to produce enough to feed everyone.
I think you don't know very much about organic farming, companion planting etc. But believe whatever you want. People have different definitions of food. Mine excludes anything grown through agrocorporate methods, GMOS, etc.
If organic produce really rots faster (it doesn't), I would take that as a good sign.
practitioner wrote:No, your argument is that as long as there is a middle man between you and the butcher your hands are clean, that is nonsense.
Butcher ---> Purchaser = bad karma
Butcher ---> Market ---> Purchaser = no problem
practitioner wrote:My point being, Milarepa was a Buddha, capable of extraordinary feats due to his complete realization of emptiness. So the fact that Milarepa or Marpa or any other highly realized practitioner ate meat is of no concern to me because they of course realized the true emptiness of that action.
mzaur wrote:practitioner wrote:No, your argument is that as long as there is a middle man between you and the butcher your hands are clean, that is nonsense.
Butcher ---> Purchaser = bad karma
Butcher ---> Market ---> Purchaser = no problem
Well, it's actually a very good argument. Someone earlier said that going into a supermarket and buying meat creates a causal chain which makes the market order more eat so that more animals get slaughtered. This is false. This just isn't how large businesses operate. The demand is there whether or not you buy it or not. If a supermarket has a couple dead chickens to throw out at the end of the day, that doesn't mean they'll order two less chickens in the morning.
seeker242 wrote:
practitioner wrote:mzaur wrote:practitioner wrote:No, your argument is that as long as there is a middle man between you and the butcher your hands are clean, that is nonsense.
Butcher ---> Purchaser = bad karma
Butcher ---> Market ---> Purchaser = no problem
Well, it's actually a very good argument. Someone earlier said that going into a supermarket and buying meat creates a causal chain which makes the market order more eat so that more animals get slaughtered. This is false. This just isn't how large businesses operate. The demand is there whether or not you buy it or not. If a supermarket has a couple dead chickens to throw out at the end of the day, that doesn't mean they'll order two less chickens in the morning.
Not true, businesses are in business to make money and they adapt to changing demands. If something starts selling less, they start buying less. They don't say well I've always bought 100 units of chicken a week and I'm gonna keep buying that much even if it ends up in the trash and I'm losing money.
practitioner wrote:Your argument reminds me of people who say "I'm not going to bother voting. It is only one vote after all, it can't possibly make a difference" It may be true for one single voter yet if hundreds or thousands of people share the same state of mind it does in fact make a difference.
Why? I mean the animal is still be raised to be slaughtered in order to fulfil your atachment to the taste of flesh.saltspring wrote:This issue has always been a huge problem for me. I agree with Namdrol that eating meat that is grass fed, and not raised in a factory feedlot is ethicaly ok.
Environmentally it may be better but ethically???Really? So rocks also have Buddha nature according to Dzogchen and are capable of attaining awareness of their true nature?Namdrol wrote:Dzogchen theoretically rejects the distinction between sentient and non-sentient.
I am a vegetarian because I believe it is a compassionate act to not eat the flesh of sentient beings, not because I feel it makes me more compassionate then you. Your statement seems to betray an inferiority complex possibly brought on by a sense that maybe, just maybe, vegetarianism is actually a valid option. I don't judge ominvores, but I am certainly getting sick of people putting the boot into an action that, at the very least, may well constitute refraining from causing harm.Infinite wrote:It feels at this point vegetarians are just stretching for something to hold onto in order to maintain a moral high ground of their own construction.

Infinite wrote:Oh God now shitty pop psychology? I didn't realize the Dharma was full of such judgmental dogmatic followers.

That's it! Spit out all the venom! Bring it on!Infinite wrote:Oh God now shitty pop psychology? I didn't realize the Dharma was full of such judgmental dogmatic followers. Honestly I think I am done with this board with nutters going on about conspiracies and passive-aggressive pseudo-psychology I have had about my fill. Honestly some of you people are utterly unbelievable. At least it has shown me that the same judgmental people who annoyed me in Fundamentalist Christianity are alive and well in Buddhism too. Maybe Buddhism isn't for me afterall since I'm not a judgmental prick. Thanks for the "enlightening" responses and general douchebaggery.

Infinite wrote:Oh God now shitty pop psychology? I didn't realize the Dharma was full of such judgmental dogmatic followers. Honestly I think I am done with this board with nutters going on about conspiracies and passive-aggressive pseudo-psychology I have had about my fill. Honestly some of you people are utterly unbelievable. At least it has shown me that the same judgmental people who annoyed me in Fundamentalist Christianity are alive and well in Buddhism too. Maybe Buddhism isn't for me afterall since I'm not a judgmental prick. Thanks for the "enlightening" responses and general douchebaggery.

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gregkavarnos wrote:Why? I mean the animal is still be raised to be slaughtered in order to fulfil your atachment to the taste of flesh.saltspring wrote:This issue has always been a huge problem for me. I agree with Namdrol that eating meat that is grass fed, and not raised in a factory feedlot is ethicaly ok.Environmentally it may be better but ethically???
Really? So rocks also have Buddha nature according to Dzogchen and are capable of attaining awareness of their true nature?Namdrol wrote:Dzogchen theoretically rejects the distinction between sentient and non-sentient.I am a vegetarian because I believe it is a compassionate act to not eat the flesh of sentient beings, not because I feel it makes me more compassionate then you. Your statement seems to betray an inferiority complex possibly brought on by a sense that maybe, just maybe, vegetarianism is actually a valid option. I don't judge ominvores, but I am certainly getting sick of people putting the boot into an action that, at the very least, may well constitute refraining from causing harm.Infinite wrote:It feels at this point vegetarians are just stretching for something to hold onto in order to maintain a moral high ground of their own construction.
Nemo wrote:
Look at the price tag of your organic food next time you are at the store. Are you going to tell me land is more productive specifically in calories per acre using organic practices?
Then wouldn't everyone do it?
gregkavarnos wrote: I mean the animal is still be raised to be slaughtered in order to fulfil your atachment to the taste of flesh.Environmentally it may be better but ethically???
Really? So rocks also have Buddha nature according to Dzogchen and are capable of attaining awareness of their true nature?Namdrol wrote:Dzogchen theoretically rejects the distinction between sentient and non-sentient.
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