Interestingly, the Chinese have long spoken of yuánfèn ("chance of affinity"), which refers to a mysterious binding-force capable of determining the nature and outcome of one's relations and encounters with others. This term has always been associated with the Buddhist notion of karma, which is why some have conceived of this binding-force as a result of one's previous actions, undertaken either in this or previous lifetimes. Unlike karma, however, yuánfèn is purely relational, in that it doesn't refer to individual karma alone, but to the relations which inhere between multiple karmic relata - almost like a novel mode of collective karma. I refer to this as karmic affinity: resonance is like an instantaneous and intuitive sympathy resulting from peculiarly intense alignments of karmic affinity between multiple karmic relata. Insofar as it is intuitive, it is transrational; insofar as it is instantaneous, it is pre-representational; insofar as it is sympathetic, it evokes a sense of mysterious depth; insofar as it is intense, it is experienced in a singularly distinct fashion; insofar as it has to do with karmic affinity, it results from pragmatically rooted agents of real change; insofar as it is multiple, it is irreducible to any single point of analysis. Similar notions might include synchronicity and apophenia. I don't think that this necessarily has to do with truth or untruth in any formal analytical sense - it is transrational, purely experiential.
What is truth anyway?
This ^^^ is an interesting post.
The Japanese version of that is go en. It means auspicious connection. It's a euphemism for dependent origination. Apropos of which, I think this is a book you'd enjoy.
And here's another one that discusses in further detail some of the points you raise in a Ch'an context:
What's truth? Well, there's truth, and then there's truth, and then there's truth
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