“Shariputra, just as I now praise the inconceivable merit and virtue of all Buddhas, all those Buddhas equally praise My inconceivable merit and virtue saying these words, ‘Shakyamuni Buddha can complete extremely rare and difficult deeds.
In the Saha Land, in the evil time of the five turbidities, in the midst of the kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity, He can attain anuttara samyak sambodhi and for the sake of living beings, speak this Dharma which in the whole world is hard to believe.’
PARABLE 019: DEATH OF HONEN, FOUNDER OF JAPANESE PURE LAND
"At the hour of the serpent (10 a.m.), on the day of his death, his disciples brought him an image of Amida, three feet high, and as they put it on the right side of his bed, asked him if he could see it. With his finger pointing to the sky he said, 'There is another Buddha here besides this one. Do you not see Him?'
Then he went on to say, 'As a result of the merit of repeating the Sacred Name, I have, for over ten years past, continually been gazing on the glory of the Pure Land, and the very forms of the Buddhas and Bodhisattvas, but I have kept it secret and said nothing about it. Now, however, as I draw near the end, I disclose it to you.'
The disciples then took a piece of cord made of five-colored strands, fastened it to the hand of the Buddha's image, and asked Honen to take hold of it."
(Honen, the Buddhist Saint: His Life and Teaching, p.636.)
Note: It is an ancient practice in northern India (and later China and Japan) to exhort a dying person to face west, holding onto a thread attached to the finger of an Amitabha Buddha statue. This practice, which stems from a samadhi ("light") in the Avatamsaka Sutra, is meant to remind the dying of their vow to be reborn in the Pure Land.
"To exhort the dying to remembrance of Buddha, / And show them icons for them to behold,/ Causing them to take refuge in the Buddha,/ Is how this light can be made." (T. Cleary, Flower Ornament Sutra/Avatamsaka Sutra, v.I p.350)
gingercatni wrote:Hi, I just wanted feedback from others on this. Does it really matter what Buddha image you have on your shrine table? Mine I think is historical Buddha, not Amitabha as the mudra is earth touching, though I think some Amitabha statues are earth touching depending upon the sculptor I suppose! Anyhoo, my way of thinking is to pay respect to one Buddha image is to pay respect to them all as with out Gautama we would not have known about Amitabha, your views?
Users browsing this forum: No registered users and 4 guests