teknix wrote:catmoon wrote:I don't know what you mean.
Mr. G said that he is "choosing" to be an Arhat, when, where, how even is this a choice? If metta is fully realized, there is not a choice about wanting others to realize this as well, that is part of the effect of the realization.
The only way that an Arhat makes sense to me is as a stage of a spiritual sort of mitosis, not a person or choice?
teknix wrote:I was thinking of the the term Arhat, that is apparently an individual who accepts "Greed and Desire"?
daelm wrote:teknix wrote:I was thinking of the the term Arhat, that is apparently an individual who accepts "Greed and Desire"?
hi teknix
what do you mean by this? i'm not getting it.
d
teknix wrote:The internet is already consisting of anything and everything you need info, and guidance wise, it is up to you to do the work.
Buddha wrote:Gods and men are making offerings
To the present Buddhas of the worlds of the ten quarters.
The Buddhas as many as there are sands in the River Ganges
Who appeared in this worlds,
Are expounding the Dharma
For the purpose of giving peace to all living beings.
The know the Highest Truth of Tranquil Extinction.
They have the power to employ expedients.
Although they expound the various teachings,
Their purpose is to reveal the Buddha-vehicle.
Knowing the deeds of all living beings,
And their thoughts deep in their minds,
And the karmas they have done in their previous existence,
And their desires, natures, and powers to make efforts,
And also knowing whether each of them is keen or dull,
The Buddhas expound the Dharma according to their capacities,
With various stories of previous lives, parables, similes, and discourses
That is to say, with various expedients.
Mr. G wrote:teknix wrote:I was thinking of the the term Arhat, that is apparently an individual who accepts "Greed and Desire"? I am under the impression that to grok the heart center inherently creates a desire to want to help others. So where do the arhats go wrong? The only thing that I can think of is that the teaching is incomplete or metta has yet to have been fully realized without the inference of ego.
Arhat's don't "go wrong". They choose personal enlightenment as opposed to enlightenment for the sake of all sentient beings.So what fault is it of the student if the teaching leads them to this "state" ? It would be logical to deduce the the teaching that caused such a thing is at fault.
It's not a "fault" to be an Arhat....it is an option.
Jikan wrote:Buddha wrote:Gods and men are making offerings
To the present Buddhas of the worlds of the ten quarters.
The Buddhas as many as there are sands in the River Ganges
Who appeared in this worlds,
Are expounding the Dharma
For the purpose of giving peace to all living beings.
The know the Highest Truth of Tranquil Extinction.
They have the power to employ expedients.
Although they expound the various teachings,
Their purpose is to reveal the Buddha-vehicle.
Knowing the deeds of all living beings,
And their thoughts deep in their minds,
And the karmas they have done in their previous existence,
And their desires, natures, and powers to make efforts,
And also knowing whether each of them is keen or dull,
The Buddhas expound the Dharma according to their capacities,
With various stories of previous lives, parables, similes, and discourses
That is to say, with various expedients.
Lotus Sutra, chapter 2, trans. Senchu Murano
Now, as it happens, the division of the Dharma into various vehicles, including the Shravaka, the Pratyeka, and Bodhisattva vehicles, are among these expedients. The narrative in the Lotus Sutra is that all are subsumed as various upaya of one coherent pedagogy, so to speak, which is the one Buddha-vehicle, which is itself intended to make all beings Buddhas.
To the OP: did the Buddha intend for the teaching to be divided? Well, it is divided in presentation and in practice, because people are divided by their capacities and preoccupations and other nonsense. In reality, it's a seamless whole. Namo Buddhaya!

teknix wrote:Meditation is just clearing your mind, the rest is internal alchemy.

Mr. G wrote:teknix wrote:Meditation is just clearing your mind, the rest is internal alchemy.
This statment is precisely why one should not learn meditation from the internet. This is a contrived an incorrect way of meditation that will not lead you to liberation.
teknix wrote:Mr. G wrote:teknix wrote:Meditation is just clearing your mind, the rest is internal alchemy.
This statment is precisely why one should not learn meditation from the internet. This is a contrived an incorrect way of meditation that will not lead you to liberation.
Semantics, again you pursue the differences. Tell me what you actually know and have experienced or even realized that I may judge you in the same manner as you ASSUME to judge me. I will have more to go on though, because I will use questions and demand jakugo.

Jikan wrote:When you insist on going your own way and avoiding a teacher, you are putting a deluded person in charge of your development: yourself.
Would you give yourself a dental filling? A colonoscopy? No: you'd trust a competent person for that. Similarly for Buddhist practice.
For the OP, there are particular challenges that need to be addressed. But as a general rule, it's much better to practice with others and with a capable teacher if you want to get some results.
teknix wrote:Mr. G wrote:teknix wrote:Meditation is just clearing your mind, the rest is internal alchemy.
This statment is precisely why one should not learn meditation from the internet. This is a contrived an incorrect way of meditation that will not lead you to liberation.
Semantics, again you pursue the differences. Tell me what you actually know and have experienced or even realized that I may judge you in the same manner as you ASSUME to judge me. I will have more to go on though, because I will use questions and demand jakugo.

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