Question about Yab-Yum.

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Distorted
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Question about Yab-Yum.

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I was quite confused on images I seen on a refuge tree in its meaning. I tried to tackle too much at once previously and figure to leave it be. Though I am too interested and curious to put some of this away. I thought this may be a good place to start. What is the significance of the Yab-Yum center of many refuge thangka? I noticed with many Nyingma school's of Tibetan Buddhism Refuge Thangka this is in the center though looks like Guru Rinpoche in the lotus position. Is there a specific reason that Guru Rinpoche is in place? :buddha1:


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"Sona, before you became a monk you were a musician". Sona said that was true. So the Buddha said, "As a musician which string of the lute produces a pleasant and harmonious sound. The over-tight string?" "No," said Sona, "The over-tight string produces an unpleasant sound and is moreover likely to break at any moment." "The string that is too loose?" Again, "No, the string that is too loose does not produce a tuneful sound. The string that produces a tuneful sound is the string that is not too tight and not too loose."
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Re: Question about Yab-Yum.

Post by Pema Rigdzin »

Guru Rinpoche is in the center of many Nyingma refuge trees because he is the founder of the Nyingma lineages. He brought the lineages of teachings that he had received from his gurus in India -and fully realized for himself- and established them in Tibet, where they flourished. He is in the central position because he embodies all enlightened gurus, and the guru is the heart of the path - in terms of outer guru who gives the ripening empowerments and liberating instructions, and the inner guru, one's true nature. On one level, the appearance of the guru yab yum signifies the union of compassionate method and wisdom; males (yab) represent method and females (yum) embody wisdom. Wisdom without compassionate method doesn't accomplish the great benefit of beings, and compassionate method without wisdom cannot benefit beings either, even if the intent and willingness to do so is there. Ultimately, both these aspects are naturally present within one's own true nature, so from that POV yab yum signifies not the union of compassionate method and wisdom, but their inseparability.
Pema Rigdzin/Brian Pittman
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Distorted
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Re: Question about Yab-Yum.

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Pema Rigdzin wrote:Guru Rinpoche is in the center of many Nyingma refuge trees because he is the founder of the Nyingma lineages. He brought the lineages of teachings that he had received from his gurus in India -and fully realized for himself- and established them in Tibet, where they flourished. He is in the central position because he embodies all enlightened gurus, and the guru is the heart of the path - in terms of outer guru who gives the ripening empowerments and liberating instructions, and the inner guru, one's true nature. On one level, the appearance of the guru yab yum signifies the union of compassionate method and wisdom; males (yab) represent method and females (yum) embody wisdom. Wisdom without compassionate method doesn't accomplish the great benefit of beings, and compassionate method without wisdom cannot benefit beings either, even if the intent and willingness to do so is there. Ultimately, both these aspects are naturally present within one's own true nature, so from that POV yab yum signifies not the union of compassionate method and wisdom, but their inseparability.

Brilliant. I am going to chew on this for awhile and look for more on this. Thank you! :buddha1:
"Sona, before you became a monk you were a musician". Sona said that was true. So the Buddha said, "As a musician which string of the lute produces a pleasant and harmonious sound. The over-tight string?" "No," said Sona, "The over-tight string produces an unpleasant sound and is moreover likely to break at any moment." "The string that is too loose?" Again, "No, the string that is too loose does not produce a tuneful sound. The string that produces a tuneful sound is the string that is not too tight and not too loose."
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