I had the joy of being taught Marx by Marxist social scientists, but my real education on Marx and Marxism came via leftist study groups and activism. I used to read Hegel for fun. Can you imagine that? What was I thinking of???


gregkavarnos wrote:While it is true that an intelligent capitalist could utilise Marx's analysis of capitalism in order to avert the inherently self-destructive tendencies of capitalism, to go from that to saying that Marx supported capitalism as anything else than a necessary step towards communism is kind of foolish. It seems to overlook the fact that Marx also co-authored the Communist Manifesto which is anything but a eulogy of capitalism. It seems to overlook the fact that Marx was a socialist and a communist. If he wasn't then I doubt his analysis would end with the destruction of capitalism. On the contrary, his fairy tale would have ended with a capitalist fantasy land of unlimited abundance (like all capitalist theorists fairy tales tend to do).
I had the joy of being taught Marx by Marxist social scientists, but my real education on Marx and Marxism came via leftist study groups and activism. I used to read Hegel for fun. Can you imagine that? What was I thinking of???![]()
I know what the first international was, I'm just poo-pooing what I think is your uninformed interpretation of what marx's role there was. which I believe was as more of a reporter and observer than some cult personality. But then again, I wasn't there, and I haven't read anything beyond his writings. So obviously he's going to sound like a reporter to me.
I was mentored by a wonderful activist who had a PhD in social sciences from NYU. Name Carol Cina. Read her doctoral disertation. Called "Social Science for Whom" - brilliant marxian [not "Marxist"] structural analysis of social science itself. Inspired by the fact that in the 60's, in her social science text books, flip to the front and you see "research paid for by department of defense."
She argued that social sceince was created by the ruling class as a method for probing a population to find out how little you have to give them so that they don't rebel
see, that's the marxian-ism that I'm famuiliar with as genuine. It's blunt, rational, and may be interpreted as incendiary, but in the end it only diagnoses. It's not a truth like the Dharma, which diagnoses and treats. People think marx was perscribing something, when he really didn't. He was just good at taking notes,.
zangskar wrote:I know what the first international was, I'm just poo-pooing what I think is your uninformed interpretation of what marx's role there was. which I believe was as more of a reporter and observer than some cult personality. But then again, I wasn't there, and I haven't read anything beyond his writings. So obviously he's going to sound like a reporter to me.
I was mentored by a wonderful activist who had a PhD in social sciences from NYU. Name Carol Cina. Read her doctoral disertation. Called "Social Science for Whom" - brilliant marxian [not "Marxist"] structural analysis of social science itself. Inspired by the fact that in the 60's, in her social science text books, flip to the front and you see "research paid for by department of defense."
She argued that social sceince was created by the ruling class as a method for probing a population to find out how little you have to give them so that they don't rebel
see, that's the marxian-ism that I'm famuiliar with as genuine. It's blunt, rational, and may be interpreted as incendiary, but in the end it only diagnoses. It's not a truth like the Dharma, which diagnoses and treats. People think marx was perscribing something, when he really didn't. He was just good at taking notes,.
I don't know who you are arguing with here but I didn't say anything about some cult personality or Marx's role. So reserve your straw men for someone or somewhere else, please. I only said that your classification of him as "just a social critic", then later as a journalist, is wrong. Your objection to what I wrote on the significance of Marx in different sciences misses the point entirely.
Either a) you just don't know basic logic or argument, or b) you just tried your luck. I'm guessing B.
I don't care about Marx or what you claim about him or anyone else. What upset me is just your posing and pretending to be an expert.
In the end that probably means that I'm just too old for this sort of college student talk. And I won't disturb you again.
Best wishes
Lars
What are you talking about? The Grundrisse was just Marx's notes for Capital.Beatzen wrote:The manifesto is peripheral in the light of the grundrisse. The analytical system Marx worked on,and never finished before he died was revolutionary, just not in the way we usually associate revolution with Marx.
I think you may find that it was popular because it was a valid, intelligent and digestible critique of capitalism and an outline for a new (and theoretically better) society. Don't forget that it was written in 1848. There were no Marxists in 1848! I mean Capital wasn't even published until 1867.... the manifesto, just remember that the only reason it became popular was because of marxists.
How can Marxism have nothing to do with Marx??? Marx outlined the internal inconsistencies that would cause capitalism to collapse, if your pro-capitalist sensibilities only allow you to perceive a pro-capitalist reading of Marx as valid Marxism (as if capitalism is not political nonsense) then that is your problem. But please don't try to pass off your blinkered view as the only true view.His real contribution was an apparently insightful groundwork that allowed other thinkers on the left to build realistic forecasts of how caPitalism would evolve and the political ramifications of it. That's a major difference between Marx and Marxism. Invariably, marxists tend to get caught up in a bunch of political nonsense that have nothing to do with Marx.





Perhaps it is a projection but it is based on your statements and analysis of the content of Marxs work.Beatzen wrote:I don't necessarily think of myself as pro-capitalist, that's your projection Greg.
This is just your opinion but the fact that he co authored the Communist Manifesto and was present at the First International seem to disprove part of your theory. I say part because I also believe that Marx would not have supported the authoritarian tendencies of the abovementioned form of govenment.1. Marx wouldn't have supported bolshevism, stalinism or Maoism, or even that weird dent xiaopingism china's been pulling since the seventies.
Though he was an academic it seems unlikely that he made all the effort just so that pig headed academic can sit around in ivory towers intellectually masturbating over the contents of his writings. It seems to me that you have no problem with capitalists utilising his analysis to plug the leaks in capitalism so why do you have problems with leftists using it to pick at the fabric so that it falls apart faster?2. His great contributions were academic, and somehow pig headed leftists pirated his name. No, I am not right wing.
So what? Now you are going to say that Luxemburg was not a Marxist, a leftist and a revolutionary?3. Without grundrisse, luxemburg wouldn't have written her own ground breaking projections on capitalism and the geopolitical conflicts to be caused by competing models of it.
Have you read Marx? Even when I was a frothing leftist he was a boring tedious and repetitive read (I am talking about Capital, yes that's right I even read Capital, well the first volume...). If he hadn't left the outlines for Capital (Grundrisse) and the Communist Manifesto I doubt anybody would have bothered to read him (except some ivory tower types). It seems to me you haven't even read Grundrisse. I reccomend Grundrisse and then maybe Marx Beyond Marx: Lessons on the Grundrisse by Antonio Negri and maybe some Gramsci.4. Most people would be disenchanted and bored with Marx if they let go of the myth of him as some kind of superhero. That's just an old-left artifact from a time long past.
You're not 100% correct here but the basic jist for me is that a Marxian is basically somebody that is just one consonant away (a "t" to be exact) from living on a space craft.And Greg, marxists aren't Marxian. That's the difference.

Beatzen wrote:Marx was good at describing the structure of the cage, but in the end he offered no alternative to industrial capitalism. :p
Namdrol wrote:Beatzen wrote:Marx was good at describing the structure of the cage, but in the end he offered no alternative to industrial capitalism. :p
Right, he thought the cage was progressive.
His nineteenth scientism is quaint and charming, but utterly irrelevant.
I much prefer Naess.
N
Beatzen wrote:Years of living on and off the streets have shown me that the real root cause of peoples' material suffering is greed and apathy toward others' circumstances. But you can't engineer enlightenment.
I would not say that a class analysis is "utterly irrelevant", his linear and industrialist analysis of social evolution is definitely outdated/irrelevant.Namdrol wrote:Right, he thought the cage was progressive.
His nineteenth scientism is quaint and charming, but utterly irrelevant.
I much prefer Naess.

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