Since you seem to defend rebirth as central, as supermundane then you should be able to answer these questions
Why is rebirth called right view with TAINTS?
What are taints a cause of?
Why does right view without effluents conatian the knowing of the taints, of which rebirth view is bound with?
Does the mundane lead to nibbana?
Can the teaching of emptiness of self include teachings of rebirth, of comming again?