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Adamantine wrote:I have the book compiling ChNN's teachings on the meaning of and how to make a Namkha. . in the introduction, it seems to imply this is primarily a Bon practice. Is this true? I was thinking of making one and getting it blessed by one of my Nyingma Lamas but if it is primarily a Bon thing he may not know much about it or even approve.. does anyone have any insight? The book alludes to similar practices being widespread among indigenous cultures around the world, which is interesting..
If it is mainly Bonpo, is there an equivalent and effective practice among Buddhists to harmonize the elemental energies of the individual?
Adamantine wrote:I have the book compiling ChNN's teachings on the meaning of and how to make a Namkha. . in the introduction, it seems to imply this is primarily a Bon practice. Is this true? I was thinking of making one and getting it blessed by one of my Nyingma Lamas but if it is primarily a Bon thing he may not know much about it or even approve.. does anyone have any insight? The book alludes to similar practices being widespread among indigenous cultures around the world, which is interesting..
If it is mainly Bonpo, is there an equivalent and effective practice among Buddhists to harmonize the elemental energies of the individual?
Adamantine wrote: I just haven't seen them ever on home shrines of my friends in Nepal, etc.
Adamantine wrote:I have the book compiling ChNN's teachings on the meaning of and how to make a Namkha. . in the introduction, it seems to imply this is primarily a Bon practice. Is this true? I was thinking of making one and getting it blessed by one of my Nyingma Lamas but if it is primarily a Bon thing he may not know much about it or even approve.. does anyone have any insight? The book alludes to similar practices being widespread among indigenous cultures around the world, which is interesting..
If it is mainly Bonpo, is there an equivalent and effective practice among Buddhists to harmonize the elemental energies of the individual?
rai wrote:hello, do you think Namkha could be printed on paper (i made one in a graphic program) or it has to be made of stick/strings/threads to have a function ? thank you!
Adamantine wrote:Oh Ok, so they are considered a proper Buddhist practice then? I just haven't seen them ever on home shrines of my friends in Nepal, etc.. is it something that used to be more widespread or is more practiced in certain areas?
Virgo wrote:
As far as I know, these instructions were given to Rinpoche in a mind ter.
Namdrol wrote:Adamantine wrote:Oh Ok, so they are considered a proper Buddhist practice then? I just haven't seen them ever on home shrines of my friends in Nepal, etc.. is it something that used to be more widespread or is more practiced in certain areas?
This is something very specific to Dzogchen Community and Norbu Rinpoche's transmisison. It is not common.
Thread crosses are commonly used in Buddhist ransom ceremonies (glud) where they represent the energy of the person's five elements.
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Adamantine wrote:Just wondering about any personal-experience stories: has anyone on this forum actually constructed and empowered a Namkha for themselves? If so, did you see a difference in your life afterwards, any noticeable benefits that you would attribute to it?
JinpaRangdrol wrote:I remember watching an old documentary following an extremely elaborate Tara puja (possibly Nyingma, but definitely not Terma) in which namkhas were used to construct a mandala of sorts. I wish I remembered more about it, but it certainly seemed to be an old Tara Tantra, just judging by the complexity of the ritual.
Namdrol wrote:
Not a tantra, a rite called "grol ma gyul ldog" i.e. The rite of Tara for repelling Armies
Namdrol wrote:JinpaRangdrol wrote:I remember watching an old documentary following an extremely elaborate Tara puja (possibly Nyingma, but definitely not Terma) in which namkhas were used to construct a mandala of sorts. I wish I remembered more about it, but it certainly seemed to be an old Tara Tantra, just judging by the complexity of the ritual.
Not a tantra, a rite called "grol ma gyul ldog" i.e. The rite of Tara for repelling Armies
SARVA MANGALAM
Without clairvoyance, we cannot work for other sentient beings - Khunu Lama
Suddenly you will know the different knowledge without study - Thog-'bebs
One may now accomplish the welfare and instruction of all sentient beings, spontaneously and without effort, by simply being, that is to say, by manifesting one's enlightened nature through spontaneously emanating an infinity of Nirmanakaya manifestations - Vajranatha
Lhug-Pa wrote:http://en.wikipedia.org/wiki/God's_eye
Interesting.
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