Silent Bob wrote:I notice that certain regulars here in the Tibetan forum habitually adopt an adversarial tone and are very quick to find fault with others' comments.
Chris
Mr. G wrote:Silent Bob wrote:I notice that certain regulars here in the Tibetan forum habitually adopt an adversarial tone and are very quick to find fault with others' comments.
Chris
Hi Chris,
I don't see anything out of the ordinary in the Tibetan Buddhism forum, and there have been no reports made recently against any members regarding rule violations in reference to this forum's TOS.
Adamantine wrote:I think I know what he's talking about... too often, I've got sucked in.


You do realise that you have already "broken" the "rule" that you just proposed?Silent Bob wrote:Our solution there, and I believe it's worked, was to limit *everyone* to one post per day.
Maybe it's not actually a solution after all?
Paul wrote:Adamantine wrote:I think I know what he's talking about... too often, I've got sucked in.
Me too. Although I now just use the ignore feature and avoid getting wound up.
Paul wrote:Adamantine wrote:I think I know what he's talking about... too often, I've got sucked in.
Me too. Although I now just use the ignore feature and avoid getting wound up.
Adamantine wrote:Paul wrote:Adamantine wrote:I think I know what he's talking about... too often, I've got sucked in.
Me too. Although I now just use the ignore feature and avoid getting wound up.
How do you activate that? Is it related to the
"friend" or "foe" buttons?
catmoon wrote:
yep. you put someone on the foe list, they are ignored.


Ignoring people that do not agree with you. Now that is an incredibly mature attitude!
http://www.accesstoinsight.org/tipitaka ... .nymo.html
"Bhikkhus, there are these five ways of removing annoyance, by which annoyance can be entirely removed by a bhikkhu when it arises in him.
What are the five?
"Loving-kindness... "Compassion... "Onlooking equanimity...
"The forgetting and ignoring of a person with whom you are annoyed can be practiced; this too is how annoyance with him can be removed.
"Ownership of deeds in a person with whom you are annoyed can be concentrated upon thus:
'This good person is owner of his deeds, heir to his deeds, his deeds are the womb from which he is born, his deeds are his kin for whom he is responsible, his deeds are his refuge, he is heir to his deeds, be they good or bad.' This too is how annoyance with him can be removed.
"These are the five ways of removing annoyance, by which annoyance can be entirely removed in a bhikkhu when it arises in him."


gregkavarnos wrote:
It's amazing what a bit of direct and sincere communication can clear up.
Now should I be the devils advocate and make comments about Bodhisattva versus Arhat approaches?
Users browsing this forum: No registered users and 4 guests