Epistemes wrote:Based on my reading, there is a certain logic which states that we each are already enlightened except for the fact that ignorance hides this enlightenment from view.
. Since, ultimately, there is no time or space, there is nothing actually separating this moment of ignorance from enlightenment other than the ignorance itself. (Please feel free to correct me where this needs adjustment.)
Some questions based on this:
If there is no time or space, how come you and there and I am here? Does anyone really try to live as if there is no time/space?
If I am already an enlightened being and have in my capacity the primordial mind, separated from enlightenment by ignorance, then where did this ignorance come from? Where did the karmic seeds come from? How come ignorance and karmic seeds affected me, an enlightened being? And who is to say that upon liberation and enlightenment in this life or another life, ignorance and karmic seeds won't affect me again?
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Based on my reading, there is a certain logic which states that we each are already enlightened except for the fact that ignorance hides this enlightenment from view
What you are refering to is the assertion that our original nature is a "Buddha nature" which is what all sentient beings are born with.
It is not Ignorance that hides this fact from an otherwise inteligent sentient beings...it is your "Egp mind"
The Ego mind is that mind that generates the "I" identity you percieve as "real"
The Ego mind says, "I am", "I want", "I like", and such statements.
The Ego mind also generates that (non-existant) illusion that the idenities "I" and "other" that are somehow independent identities
The Ego mind is inherently selfish....and for that reason it controls your perception and generates your world-view...which you call mistakenly call "reality".
By controling and manipulating that reality your Ego mind maintains control over you. If you like to, you can call these illusions and delusions generated by your Ego mind....ignorance.
I would perfer to call it "mistaken perception".
This ignorance is the result of karmic seeds from our past
Not entirely.
These karmic seeds are like seeds in a garden. They will sprout unless the garden is kept weeded.
Weed your garden.
If there is no time or space, how come you and there and I am here?
That's a common error.
What is actually said is that objects and events have no
inherent self-referent independent exitance.
Time, space, and objects/events can only be measured or persevied in relationship to each other (dependent origination) .
That is what the statement that
time, space, or objects/events have no inherent self-referent and independent existance.
Sometimes that mistakeny gets quoted with the
inherent self-referent and independent part left out.
It then becomes mistakely understood as ," time, space, or objects/events have no existence".
That's the error.
If I am already an enlightened being and have in my capacity the primordial mind, separated from enlightenment by ignorance, then where did this ignorance come from? Where did the karmic seeds come from?
The ignorance is from illusions/delusions generated by your Ego mind and a faulty world-view.
The karmic seeds from previous lives (rebirth).
How come ignorance and karmic seeds affected me, an enlightened being? And who is to say that upon liberation and enlightenment in this life or another life, ignorance and karmic seeds won't affect me again
?
"Enlightenment" is not a thing you get or a place you go.
It is a process, like growing vegetables in your garden.
Once again, keep your garden weeded,
All that is why it is so incrediby important that when reaching a certain stage in your understading...you take that leap of faith...geting outside your illusionary and delusionary perceptions....and in that moment of true understanding.....you
see clearly and correctly outside of your controlling Ego mind.
Then you can understand, not merely with you mind and logic, but with your whole perception and that inherent"Buddha mind" you were born with as a sentient being.

Shame on you Shakyamuni for setting the precedent of leaving home.
Did you think it was not there--
in your wife's lovely face
in your baby's laughter?
Did you think you had to go elsewhere (simply) to find it?
from - Judyth Collin
The Layman's Lament
From What Book, 1998, p. 52
Edited by Gary Gach