omnifriend wrote:hi everyone,
i know that in tantric buddhism they use pranayama (breathing practices). and am wondering what the vajrayana buddhist has to say about kriya yoga in the tradition of paramahansa yogananda the swami who wrote autobiography of a yogi. do those who know about paramhansa's pranayama technique called sushumna breathing consider it tantric, because it is a blissful practice as is the vajrayana practices. im just wondering if this practice is utilized in both traditions or what the buddhist perspective is on the kriya yoga tradition and that particular pranayama. thank you. metta, omnifriend
adinatha wrote:The Buddhist stance about Hindu tantra is that it results in a samsaric condtion, because Hindu tantrics do not understand emptiness, and when they practice pranayama they fixate on bliss.
withywindel wrote:What I have learned in Tibetan Buddhism is that you use kriya plus sex. In other words, you practice Kriya, a mantra, while engaging in sex. Did Yogananda do this? Some people say that he did, and one person has witnessed it. http://downthecrookedpath-meditation-gu ... ntras.html
As far as only Hindus experiencing the bliss state, the Tibetan tantras speak of it as being blissful, and many say that you need to have sex in order to reach enlightenment.
withywindel wrote:As far as only Hindus experiencing the bliss state, the Tibetan tantras speak of it as being blissful, and many say that you need to have sex in order to reach enlightenment.
alwayson wrote:Jikan wrote:who says that sex-practice is necessary to awakening?
if you want to awaken while alive.
Page 135 in some editions.withywindel wrote:Lama Thubten Yeshe (Introduction to Tantra, 147) wrote:
"There is a certain point in the mastery of the completion stage where physically embracing a consort is necessary . . . ."
kvy wrote:I have been practicing Kriya Yoga for years as part of my Dharma practice, and find it to be totally compatible. The point is to use breath and intention to move the prana into the central channel. Similar practices, called Tsa-Lung, are found in the part Vajrayana Buddhism known as Anu Yoga. My Lama, a Nyingmapa Master, is well aware of and supports my Kriya practice!
JKhedrup wrote:To put this into context a little:
The standard view amongst many Gelugpas is that La Tsongkhapa delayed the final pinpoint of enlightenment until the bardo so he would not have to use a consort. The reasoning was he felt for the benefit of the teachings and of sentient beings it was necessary to establish a pure monastic community.
HH Dalai Lama does speak of consort practice, but also mentions how its widespread use by untealized and unqualified persons contributed to the decline of Buddhism in India.
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