As you know, the historical Buddha is usually called Shakyamuni in the Mahayana Sutras and by Mahayana practitioners.
In the old Pali Dictionary Abhidhanappadipika we can find 39 names and titles of the Buddha. Sakyamuni is one of those. These 39 names and titles occur in the Pali texts - some of them are common, as Bhagava, Buddha, Gotama, Sugata and a few others, others (as for instance Sakyamuni) occur only in a few cases.
This is not at all meant as a criticism of the Mahayana. I am just curious: Does anyone know why just the title Shakyamuni gained so much terrain in the Mahayana?
Shakyamuni
Re: Shakyamuni
Hello all,
Does anyone know why
with metta
Chris
Does anyone know why
with metta
Chris
Re: Shakyamuni
In the the Mahayana sutras he is often called:Kare wrote:As you know, the historical Buddha is usually called Shakyamuni in the Mahayana Sutras and by Mahayana practitioners.
In the old Pali Dictionary Abhidhanappadipika we can find 39 names and titles of the Buddha. Sakyamuni is one of those. These 39 names and titles occur in the Pali texts - some of them are common, as Bhagava, Buddha, Gotama, Sugata and a few others, others (as for instance Sakyamuni) occur only in a few cases.
This is not at all meant as a criticism of the Mahayana. I am just curious: Does anyone know why just the title Shakyamuni gained so much terrain in the Mahayana?
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Re: Shakyamuni
I have to wonder if it doesn't have something to do with the way he is mentioned along with the other Buddhas and the Bodhisattvas. Of course it can't as simple as that, but it may be related. My take is:
When listed with the Buddhas and Bodhisattvas, the title "Buddha" is used to be specific. That then begs the question, "Why not Gautama Buddha?" I've noticed that people have occasionally referred to him as "the Shakyamuni", which points out that "Shakyamuni" can serve as an honorific and attainment-based title while "Gautama" cannot. "Shakyamuni", however, still remains specific to an individual. "The Bhagavan" does not say which bhagavan and "Gautama" is referring to an entire family. Shakyamuni is the best of both worlds.
This thinking is quite a bit on the fly, so I hope it proves helpful.
When listed with the Buddhas and Bodhisattvas, the title "Buddha" is used to be specific. That then begs the question, "Why not Gautama Buddha?" I've noticed that people have occasionally referred to him as "the Shakyamuni", which points out that "Shakyamuni" can serve as an honorific and attainment-based title while "Gautama" cannot. "Shakyamuni", however, still remains specific to an individual. "The Bhagavan" does not say which bhagavan and "Gautama" is referring to an entire family. Shakyamuni is the best of both worlds.
This thinking is quite a bit on the fly, so I hope it proves helpful.
Know that in a remote place in a cloud-covered valley
There is still a sacred pine that passes through the chill of ages.
— Taiso Josai Daishi
There is still a sacred pine that passes through the chill of ages.
— Taiso Josai Daishi
Re: Shakyamuni
Someone at the Dhamma Wheel gave this reference,
http://books.google.com/books?id=phk-1k ... &q&f=false" onclick="window.open(this.href);return false;
It points to an interesting possibility.
http://books.google.com/books?id=phk-1k ... &q&f=false" onclick="window.open(this.href);return false;
It points to an interesting possibility.
Kåre A. Lie