by Astus » Fri Aug 19, 2011 7:33 pm
"The great seal is the very essence of reality and the all-in-one path. The essence of reality being nondifferentiable, its division into the grounds and paths cannot be acceptable from the ultimate standpoint."
(Tashi Namgyal)
Tsele Natsok Rangdrol (Lamp of Mahamudra):
general preliminaries - lesser path of accumulation
special preliminaries - medium path of accumulation
guru yoga - greater path of accumulation
3 stages of one-pointedness - path of joining
some say: 3 stages of simplicity and arriving at one taste - first bhumi and path of cultivation
most say: post-meditation after attaining simplicity - first bhumi / path of sseeing
first stage of simplicity - 1-3 bhumi
medium stage of simplicity - 4-5 bhumi
greater simplicity - sixth bhumi
first stage of one taste - seventh bhumi
medium one taste - eighth bhumi
higher stage of one taste - ninth bhumi
lesser and medium stages of nonmeditation - tenth bhumi
greater nonmeditation - buddhahood/vajradhara, 11-13 bhumi
Dakpo Tashi Namgyal (Mahamudra: The Moonlight):
based on Drelpa Dönsal:
[path of virtuous absorption - one-pointed yoga
path of insight - non-discrimination yoga]
path of meditation (bhumi 2-10) - one taste yoga
buddhahood - nonmeditation yoga
based on Je Gyare:
path of spiritual merit - preparatory practices
path of virtuous absorption - one-pointed yoga
path of insight - nondiscrimination yoga
path of meditation - one flavor yoga
9-10 bhumi - lower-middle nonmeditation
buddhadhood - greater nonmeditation
Tashi Namgyal's own:
path of spiritual merits and first ground - preparatory practices and three levels of one-pointed yoga
path of virtuous absorpation and ground of joy - three levels of nondiscriminatory yoga
path of insight and meditation, 1-10 grounds - 1-3 levels of one flavor and 1-2 levels of nonmeditation
buddhahood - greater nonmeditation
"To know by thinking falls into the secondary. To know without thinking falls into the tertiary."(Yangshan Huiji, X1405p58b18-19; tr. JC Cleary: A Tune Beyond the Clouds, p 43)"While teachers of the middle way, mind only, transcendent wisdom, mantra, and other schools may have their own assertions, the fulfillment of those intentions is the same. There is not a single thing that is not contained within mind."(Gampopa to Düsum Khyenpa, in "The First Karmapa", KTD Pub, p 254)Mahayana LinksThe European Buddhist Blog