'Although apparent phenomena manifest as diversity ---
yet this diversity is non-dual.
And of all the multiplicity
of individual things that exist,
none can be confined in a limited concept.
Staying free from the trap of any attempt
to say 'it's like this', or 'like that',
IT BECOMES CLEAR THAT ALL MANIFESTED FORMS ARE
ASPECTS OF THE INFINITE FORMLESS,
AND, INDIVISABLE FROM IT,
Seeing that everything is self-perfected
from the very beginning,
the disease of striving for any achievement
and just remaining in the natural state
as it is,
THE PRESENCE OF NON-DUAL CONTEMPLATION.
continuously spontaneously arises." Chögyal Namkhay Norbu Rinpoche.
"THIS IS DZOGCHEN PRACTICE. Sharing among Sangha okay, still discursive-analytical discussions ABOUT is running away from our naturally state, which one already can have recognized but runs in debates ABOUT, away from how it is. Can be harmful to get lost in the fabrications. There is no conventional-absolute truth in Dzogchen. There is not "a bit pregnant and a lot pregnant" and so in Dzogchen is no sharpening "each others mind", but the faith in ones own nature = TRUST in the vital force of devotion (letting go devoted trust in ideas) in the DHARMAKAYA-Dzogchen masters' pointing the nature out ONLY".
Joke: may all your dreams come true.
edit: For clarity for all of us the words of Namkhay Norbu Rinpoche La:
"The goal of Tantra is non-duality. Dzogchen takes non-duality as its starting point, path, and result..."
“Sentient beings, self and others, enemies and dear ones—all are made by thoughts. It is like seeing a rope and mistaking it for a snake. When we think that the rope is a snake, we are scared, but once we see that we are looking at a rope, our fear dissipates. We have been deluded by our thoughts. Likewise, mentally fabricating self and others, we generate attachment and aversion.” ~Dilgo Khyentse Rinpoche