Agganna Sutta - human origins

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Nicholas Weeks
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Agganna Sutta - human origins

Post by Nicholas Weeks »

Human origin within a cycle, not ultimate origins, is what this sutta is about:

http://www.columbia.edu/itc/religion/f2 ... asutta.pdf" onclick="window.open(this.href);return false;

The Mahavastu has the same cycles of devolve-evolve passages. Also Dhamma Wheel site has a couple of threads on this sutta.
May all seek, find & follow the Path of Buddhas.
Nicholas Weeks
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Re: Agganna Sutta - human origins

Post by Nicholas Weeks »

10. 'There comes a time, Vasettha, when, sooner or later after a long period, this world
contracts. At a time of contraction, beings are mostly born in the Abhassara Brahma
world. And there they dwell, mind-made, feeding on delight, self-luminous, moving
through the air, glorious — and they stay like that for a very long time. But sooner or
later, after a very long period, this world begins to expand again. At a time of expansion,
the beings from the Abhassara Brahma world, having passed away from there, are
mostly reborn in this world. Here they dwell, mind-made, feeding on delight, self-luminous,
moving through the air, glorious--and they stay like that for a very long time.
"Mind-made" I bolded, suggesting to me that we divine-like humans use some higher function of mind to intelligently design ourselves - from the 4 higher skandhas to cells to big toes. No Creator God needed. This is why the hyperventilating over ID as meaning ONLY "God the Creator" is silly.
Last edited by Nicholas Weeks on Thu Jul 07, 2011 1:53 am, edited 1 time in total.
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Malcolm
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Re: Agganna Sutta - human origins

Post by Malcolm »

Will wrote:
10. 'There comes a time, Vasettha, when, sooner or later after a long period, this world
contracts. At a time of contraction, beings are mostly born in the Abhassara Brahma
world. And there they dwell, mind-made, feeding on delight, self-luminous, moving
through the air, glorious — and they stay like that for a very long time. But sooner or
later, after a very long period, this world begins to expand again. At a time of expansion,
the beings from the Abhassara Brahma world, having passed away from there, are
mostly reborn in this world. Here they dwell, mind-made, feeding on delight, selfluminous,
moving through the air, glorious--and they stay like that for a very long time.
"Mind-made" I bolded, suggesting to me that we divine-like humans use some higher function of mind to intelligently design ourselves - from the 4 higher skandhas to cells to big toes. No Creator God needed. This is why the hyperventilating over ID as meaning ONLY "God the Creator" is silly.
No, we don't intelligently design ourselves. According to the Buddhist model, we stupidly degenerate by being attracted to physical food because of our afflictive patterns. There is nothing intelligent about it.

There is no higher function of mind at all involved here. Just affliction and action driving samsara. There is nothing at all intelligent about samsara; actually, samsara is driven by ignorance.

N
Nicholas Weeks
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Re: Agganna Sutta - human origins

Post by Nicholas Weeks »

Malcolm, If you can skip another "the Bible says so" response, it would be helpful to explain what "mind-made" means in this sutta passage.
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Malcolm
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Re: Agganna Sutta - human origins

Post by Malcolm »

Will wrote:...what "mind-made" means in this sutta passage.
Mano-maya kāya -- it means that the body in question here is from an apparitional birth; not womb, egg or moisture birth.

N
Nicholas Weeks
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Re: Agganna Sutta - human origins

Post by Nicholas Weeks »

Namdrol wrote:
Will wrote:...what "mind-made" means in this sutta passage.
Mano-maya kāya -- it means that the body in question here is from an apparitional birth; not womb, egg or moisture birth.

N
Above is one definition, yet there are others. The Lankavatara Sutra and some of the suttas say it is also "will-made" ie, magical, siddhi created.

Here is a short paper on the subject: http://skb.or.kr/down/papers/129.pdf" onclick="window.open(this.href);return false;
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Astus
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Re: Agganna Sutta - human origins

Post by Astus »

Will,

An expression is defined by context. Birth in heavens is always spontaneous, mind-made birth. Generating a mind-made body in meditation is a different context. The word connects them in the sense that both are mentally generated, one by ignorance, one by conscious effort.
1 Myriad dharmas are only mind.
Mind is unobtainable.
What is there to seek?

2 If the Buddha-Nature is seen,
there will be no seeing of a nature in any thing.

3 Neither cultivation nor seated meditation —
this is the pure Chan of Tathagata.

4 With sudden enlightenment to Tathagata Chan,
the six paramitas and myriad means
are complete within that essence.


1 Huangbo, T2012Ap381c1 2 Nirvana Sutra, T374p521b3; tr. Yamamoto 3 Mazu, X1321p3b23; tr. J. Jia 4 Yongjia, T2014p395c14; tr. from "The Sword of Wisdom"
Malcolm
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Re: Agganna Sutta - human origins

Post by Malcolm »

Will wrote:
Namdrol wrote:
Will wrote:...what "mind-made" means in this sutta passage.
Mano-maya kāya -- it means that the body in question here is from an apparitional birth; not womb, egg or moisture birth.

N
Above is one definition, yet there are others. The Lankavatara Sutra and some of the suttas say it is also "will-made" ie, magical, siddhi created.

Here is a short paper on the subject: http://skb.or.kr/down/papers/129.pdf" onclick="window.open(this.href);return false;
Not in this context. In any event, that so called body has no cells, etc.

N
Nicholas Weeks
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Re: Agganna Sutta - human origins

Post by Nicholas Weeks »

Astus wrote:Will,

An expression is defined by context. Birth in heavens is always spontaneous, mind-made birth. Generating a mind-made body in meditation is a different context. The word connects them in the sense that both are mentally generated, one by ignorance, one by conscious effort.
"Always" & "never" rarely prove true.

The dhyana stages of meditation can put one in the varied levels of the Rupa realms. The sutta is talking about the very, very distant future. Perhaps at that time most people can reach the Rupa realms easily in meditation.

Anyway, Sumi Lee's paper gives some of the differing meanings of mind-made. I am looking forward to Red Pine's new translation of the Lankavatara in Jan.? 2012.
May all seek, find & follow the Path of Buddhas.
Nicholas Weeks
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Re: Agganna Sutta - human origins

Post by Nicholas Weeks »

Namdrol: In any event, that so called body has no cells, etc.
True, but what are the following devolving steps? At some point the subtle body becomes flesh, which latter requires cells and growth from tiny to our "fathom long" body. The mind is surely involved at that point - maybe not "creating" but supplying a blueprint or image that can be copied. Whether the image contains design or stimulates intelligence or ... ?

At any rate this Buddhist devolve-evolve notion, with human life never ending, but transforming from subtle to gross & reverse, is not only very different from the conventional scientific idea, but suggests to me that mind or consciousness rules somehow.
May all seek, find & follow the Path of Buddhas.
Malcolm
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Re: Agganna Sutta - human origins

Post by Malcolm »

Will wrote:
Namdrol: In any event, that so called body has no cells, etc.
True, but what are the following devolving steps? At some point the subtle body becomes flesh, which latter requires cells and growth from tiny to our "fathom long" body. The mind is surely involved at that point - maybe not "creating" but supplying a blueprint or image that can be copied.
Not necessarily. In any event, that is a species of mythology.

At any rate this Buddhist devolve-evolve notion, with human life never ending, but transforming from subtle to gross & reverse, is not only very different from the conventional scientific idea, but suggests to me that mind or consciousness rules somehow.
"Design" suggests intention. Buddha rejects the idea that the universe was designed.
Nicholas Weeks
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Re: Agganna Sutta - human origins

Post by Nicholas Weeks »

Namdrol: Not necessarily. In any event, that is a species of mythology.
What is "mythology" - the sutta? What is "not necessarily"? You are devolving into incoherence.
Namdrol: "Design" suggests intention. Buddha rejects the idea that the universe was designed.
The subject is human origins, not the universe - focus N. Design/intention also suggests cetana/karma as Buddha taught.
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Malcolm
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Re: Agganna Sutta - human origins

Post by Malcolm »

Will wrote:
Namdrol: Not necessarily. In any event, that is a species of mythology.
What is "mythology" - the sutta? What is "not necessarily"? You are devolving into incoherence.
Yes, the sutta is a mythology.

It is not necessary for the mind to provide a "blueprint".

By design, the ID people mean "planned".Cellular life is not random (since it requires certain causes and conditions), but it is not planned. Human beings and other forms of life on this planet as well as the rest of the cosmos were not created or designed by anyone.

N
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