
Adamantine wrote:Far more ecologically conscious is sky-burial--
feeding the corpse to the birds-- as long as you're not
saturated with serious western pharmaceuticals(zorastrian towers in India
have killed off most of the local vulture populations through
corpses contaminated with drugs)
Huseng wrote:Adamantine wrote:Far more ecologically conscious is sky-burial--
feeding the corpse to the birds-- as long as you're not
saturated with serious western pharmaceuticals(zorastrian towers in India
have killed off most of the local vulture populations through
corpses contaminated with drugs)
Poor birds. They just wanted a free lunch.
I can't imagine that it would be too good for the health of Indians either!Aemilius wrote: I've heard the story differently, in India many pesticides have been in constant use that are banned in Europe, thus their food contains far more pesticide remains. In Europe for example the DDT has been banned for ages, but not in India they say. Therefore eating human corpses has not been good for the health of indian vultures.

gregkavarnos wrote:Ridiculous! Rainbow body is infintely more ecologically sound and you get enlightened to boot!![]()
gregkavarnos wrote:I can't imagine that it would be too good for the health of Indians either!Aemilius wrote: I've heard the story differently, in India many pesticides have been in constant use that are banned in Europe, thus their food contains far more pesticide remains. In Europe for example the DDT has been banned for ages, but not in India they say. Therefore eating human corpses has not been good for the health of indian vultures.
So what you are saying is that rainbow body (and its accompanying practice) is a two bit parlour trick carried out by shoulder pad wearing illusionists posing as yogis and only works in front of a gullible audience of asiatic numbskulls?Aemilius wrote: Rainbow body is a sociological phenomenon, it is a perception in a certain group of people.
When they say in yogachara that "water" is perceived differently in different realms, this is true with everything else also! Thus there is no absolute truth what "death" is, death is perceived differently by different beings, by different classes of beings. In actual truth your own experience maybe that you go bodily into Dewachen, but very few people will believe that, will perceive that. And so their imagination creates a rotting corpse that will be found somewhere, which is wholly imaginary, but at the same time very true. Do you see how this goes?
In very special circumstances can something like the rainbow body become manifest and be perceived by a large number of people. Its manifestation is equally a quality of the perceivers.
How do you perceive the magic of David Blaine, David Copperfield or Criss Angel ? Have you seen any of them ? What is your interpretation of it ?

gregkavarnos wrote:So what you are saying is that rainbow body (and its accompanying practice) is a two bit parlour trick carried out by shoulder pad wearing illusionists posing as yogis and only works in front of a gullible audience of asiatic numbskulls?Aemilius wrote: Rainbow body is a sociological phenomenon, it is a perception in a certain group of people.
When they say in yogachara that "water" is perceived differently in different realms, this is true with everything else also! Thus there is no absolute truth what "death" is, death is perceived differently by different beings, by different classes of beings. In actual truth your own experience maybe that you go bodily into Dewachen, but very few people will believe that, will perceive that. And so their imagination creates a rotting corpse that will be found somewhere, which is wholly imaginary, but at the same time very true. Do you see how this goes?
In very special circumstances can something like the rainbow body become manifest and be perceived by a large number of people. Its manifestation is equally a quality of the perceivers.
How do you perceive the magic of David Blaine, David Copperfield or Criss Angel ? Have you seen any of them ? What is your interpretation of it ?

gregkavarnos wrote:I think a major difference would be that one is a con-artist out to make a buck and the other an enlightened being striving to bring infinite beings out of suffering (or maybe I am just a gullible fool too). Now try and guess which epithet is referring to whom!

gregkavarnos wrote:Seems like conjunctivitis is reaching plague proportions around here!
Dude if you reckon that the Karmapa and David Blaine are the same (at the relative level, right, not the ultimate) and their activities are identical, well, what can I say?Good luck on your journey to whateverland!
Sooooooo.... true! BUT, this is no way means that relative truth IS ultimate truth. Coz when you say that Copperfield and the Karmapa are the same, at the relative level, then you truly have your head lodged up your butt coz at the relative level, quite obviously to anybody, with even a mg of grey matter, they are not. Now if you talk at the absoltue level, of course they are the same. But at the ultimate level Charles Manson is the same as Gandhi, a turd is the same as a diamond, nirvana is the same as samsara.Aemilius wrote:According to Nagarjuna, (and others in Madhyamaka and Zen), the relative truth and ultimate truth are interdependent and both are necessary, and it is the ultimate truth that leads you to realizing nirvana! See you there !

Never said they were. That is a straw man you have constructed. We are not comparing an enlightened being from one tradition with another from another traditon we are comparing the Karmapa with a bunch of rabbit-in-a-hat magicians.Aemilius wrote: You make several mistakes in your logic. First of all it is not the case that buddhas, bodhisattvas and mahasiddhas are always part of an established religious institution, often it has been the contrary, even Shakyamuni Buddha would have been an "unqualified person" to teach or say anything, because he was just a kshatriya. Only brahmanas are qualified and authentic.
You on drugs or something? You comparing an optical sleight of hand (eg sawing a woman in half) with siddhis?If you strip away the religious belief systems the performances of David Blaine would easily outshine the miraculous feats of Karmapa. And this is on the level of plain reason, and the relative truth.
What is it that makes you believe ?

Aemilius wrote: That is the kind of issue I wanted to address: The starting point is that the world is just mind. What is it that makes the miracles of say Karmapa different from those of say David Blaine ? Is it not that you are conditioned to behave differently in the social situation around Karmapa, as an example? I don't think there is any other substantial difference between the two. I didn't say it is a parlour trick. If you are a honest man you can go the Jehovas Witnesses and ask what they think of the rainbow body ? If you really think it is a universal perception, and please do it!
Aemilius wrote:I am very serious, the topic is difficult to approach, I do have some practical knowledge about what seems like magical tricks and what is truly illusionary. You can see the films that there are by the persons that have been mentioned, and make your own judgements, but what if they are not just tricks ? What if they are real siddhis ?
"Magical tricks" is just a comfortable label, and "real siddhi" is an other label. How can you be so sure that they are (always or fundamentally) different ?? You have no ground for that.
You could also attain the four dhyanas yourself, and study practically how the various supernormal things are done, I heartily recommend that!
This topic has been touched lightly in the thread about Satya Sai Baba. http://www.dharmawheel.net/viewtopic.php?f=47&t=3993

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