I'll jump in and say that there is no cosmic consciousness to join; the dissolution into five lights is one's own elements; not the whole universe.Enochian wrote:Namdrol wrote:Well, this does not work, for example, the body mandala of heruka merely reflects the idea that the twenty four pithas in Jambudvipa (merely one continent out of eight) exist in the human body of the initiated person. It is more of an interiorized pilgrimage.Enochian wrote:Hi Namdrol,
There are certain scholars (Thurman, David Gray) that suggest that body mandalas, are used to promote personal identity with the Universe i.e. Heruka.
How is this not monism?
N
Ok let me ask you this.
In the finality of Dzogchen, one sees the 5 wisdoms lights everywhere. Everything is the five lights, which are recognized as oneself.
How is this not monism?
Interfaith Dialogue
Re: God in Buddhism
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Re: God in Buddhism
Ok Namdrol, let me ask you this.
In the Bardo you are encouraged to view everything as oneself.
How is this not monism?
In the Bardo you are encouraged to view everything as oneself.
How is this not monism?
There is an ever-present freedom from grasping the mind.
Mind being defined as the thing always on the Three Times.
Mind being defined as the thing always on the Three Times.
Re: God in Buddhism
Enochian wrote:Ok Namdrol, let me ask you this.
In the Bardo you are encouraged to view everything as oneself.
How is this not monism?
You are asked to understand all of your perceptions as your own display. When you do not understand your own perceptions as your own display, then you engage in deluded subject and object perception.
It is not monism because there is no suggestion that you are perceiving anything external to your own cognition of events as they unfold. This does not mean that Buddhist view of reality in general is monist or solipsistic.
Plus in the bardo, you are discussing the bardo of dharmatā. In the bardo of existence one seeks one father and mother, etc., and takes rebirth again, etc.
Re: God in Buddhism
Namdrol wrote:
This does not mean that Buddhist view of reality in general is monist or solipsistic.
Only in the bardo then?
Bardo is fundamentally different than regular life?
There is an ever-present freedom from grasping the mind.
Mind being defined as the thing always on the Three Times.
Mind being defined as the thing always on the Three Times.
Re: God in Buddhism
Enochian wrote:Namdrol wrote:
This does not mean that Buddhist view of reality in general is monist or solipsistic.
Only in the bardo then?
Bardo is fundamentally different than regular life?
In bardo you have no physical sense organs, only a mental body.
N
Re: God in Buddhism
You're avoiding the question. Where are the "wide variety of interpretations about God" that are "tolerated" in Buddhism?Serenity509 wrote:I think much of your apprehension about the concept of God arises from however you interpret the meaning of the term. Is there a compassionate presence that pervades the universe? Is there a power greater than ourselves? Can we personally experience this presence?Jikan wrote:I haven't seen very many interpretations of, on, or about God among Buddhists. I have seen much tolerance, though.Serenity509 wrote:If that is your opinion, perhaps we should agree to disagree in peace then. One of the things I appreciate about Buddhism is that a wide variety of interpretations about God are tolerated.
Would you please explain which views on God you've found among Buddhists?
Re: God in Buddhism
Namdrol wrote: In bardo you have no physical sense organs, only a mental body.
N
Ok let me ask you this.
According to Nagarjuna, the self is merely a conceptual construct imputed upon causes and conditions (which are also conceptual constructs).
What is to prevent one from imputing one's self upon the whole universe, rather than just one's body?
There is an ever-present freedom from grasping the mind.
Mind being defined as the thing always on the Three Times.
Mind being defined as the thing always on the Three Times.
Re: God in Buddhism
Nothing -- but such a self is just as much a false imputation as the other.Enochian wrote:Namdrol wrote: In bardo you have no physical sense organs, only a mental body.
N
Ok let me ask you this.
According to Nagarjuna, the self is merely a conceptual construct imputed upon causes and conditions (which are also conceptual constructs).
What is to prevent one from imputing oneself upon the whole universe, rather than just one's body?
Re: God in Buddhism
You know, mulberries are in season right now... I love mulberries!
"My religion is not deceiving myself."
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
Re: God in Buddhism
Did you know the Spanish got the idea for a wide-brimmed riding hat from Mongolian horseman and introduced that to Mexico as the sombrero?gregkavarnos wrote:You know, mulberries are in season right now... I love mulberries!
CAW!
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Re: God in Buddhism
That is not true. Besides theism, there is pantheism, pandeism, panentheism, deism, etc., which all use the term "God".conebeckham wrote: Well, maybe...but calling that force "God" certainly is. Regardless of whether one believes in Abrahamic theism or not.
Re: God in Buddhism
And then there's buddhism which is the absence of isms.Serenity509 wrote:That is not true. Besides theism, there is pantheism, pandeism, panentheism, deism, etc., which all use the term "God".conebeckham wrote: Well, maybe...but calling that force "God" certainly is. Regardless of whether one believes in Abrahamic theism or not.
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Re: God in Buddhism
It is true. You said "Force" in the singular...thus, Theism...and specifically, monotheism. Deism is a kind of Theism, is it not?Serenity509 wrote:That is not true. Besides theism, there is pantheism, pandeism, panentheism, deism, etc., which all use the term "God".conebeckham wrote: Well, maybe...but calling that force "God" certainly is. Regardless of whether one believes in Abrahamic theism or not.
Now, if you had said "Gods," you could use those other words...but then, you could not really talking about One Higher Force, could you?
དམ་པའི་དོན་ནི་ཤེས་རབ་ཆེ་བ་དང་།
རྟོག་གེའི་ཡུལ་མིན་བླ་མའི་བྱིན་རླབས་དང་།
སྐལ་ལྡན་ལས་འཕྲོ་ཅན་གྱིས་རྟོགས་པ་སྟེ།
དེ་ནི་ཤེས་རབ་ལ་ནི་ལོ་རྟོག་སེལ།།
"Absolute Truth is not an object of analytical discourse or great discriminating wisdom,
It is realized through the blessing grace of the Guru and fortunate Karmic potential.
Like this, mistaken ideas of discriminating wisdom are clarified."
- (Kyabje Bokar Rinpoche, from his summary of "The Ocean of Definitive Meaning")
རྟོག་གེའི་ཡུལ་མིན་བླ་མའི་བྱིན་རླབས་དང་།
སྐལ་ལྡན་ལས་འཕྲོ་ཅན་གྱིས་རྟོགས་པ་སྟེ།
དེ་ནི་ཤེས་རབ་ལ་ནི་ལོ་རྟོག་སེལ།།
"Absolute Truth is not an object of analytical discourse or great discriminating wisdom,
It is realized through the blessing grace of the Guru and fortunate Karmic potential.
Like this, mistaken ideas of discriminating wisdom are clarified."
- (Kyabje Bokar Rinpoche, from his summary of "The Ocean of Definitive Meaning")
- Rinchen Dorje
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Re: God in Buddhism
Serenity,
perhaps it would be better for you to approach Buddhism without any preconceived ideas whatsoever. It will be very helpful for you to not try to fit it into any mental constructs that you have developed from any other religious or philosophical system. The bottomline is that although there are those more modern writers who have tried to equate various aspects of Buddhism with notions of god, theism, or a higher power the Buddha himself was quite clear that ANY thoughts of a creator god, theism, etc is nothing more than a delusion. If you are in doubt over this there are people here who can probably quote numerous Sutras and or Suttas to back this up. If however you feel that you cannot or do not want to let go of the idea of some sort of a "higher power" that is cool too. Buddhism just isnt your Path. Namdrol, who is a very high level scholar/practitioner gave a wonderful suggestion in the first part of this thread...go study non dual shaivism/advaita vedanta it might be more of what you are actually looking for. Good luck in your search
perhaps it would be better for you to approach Buddhism without any preconceived ideas whatsoever. It will be very helpful for you to not try to fit it into any mental constructs that you have developed from any other religious or philosophical system. The bottomline is that although there are those more modern writers who have tried to equate various aspects of Buddhism with notions of god, theism, or a higher power the Buddha himself was quite clear that ANY thoughts of a creator god, theism, etc is nothing more than a delusion. If you are in doubt over this there are people here who can probably quote numerous Sutras and or Suttas to back this up. If however you feel that you cannot or do not want to let go of the idea of some sort of a "higher power" that is cool too. Buddhism just isnt your Path. Namdrol, who is a very high level scholar/practitioner gave a wonderful suggestion in the first part of this thread...go study non dual shaivism/advaita vedanta it might be more of what you are actually looking for. Good luck in your search
"But if you know how to observe yourself, you will discover your real nature, the primordial state, the state of Guruyoga, and then all will become clear because you will have discovered everything"-Namkhai Norbu Rinpoche
Re: God in Buddhism
...none of which are compatible with Buddhism.Serenity509 wrote:
That is not true. Besides theism, there is pantheism, pandeism, panentheism, deism, etc., which all use the term "God".
Re: God in Buddhism
Namdrol wrote:Nothing -- but such a self is just as much a false imputation as the other.Enochian wrote:Namdrol wrote: In bardo you have no physical sense organs, only a mental body.
N
Ok let me ask you this.
According to Nagarjuna, the self is merely a conceptual construct imputed upon causes and conditions (which are also conceptual constructs).
What is to prevent one from imputing oneself upon the whole universe, rather than just one's body?
Of course for the record I must state that I believe monism is false because if someone chops some wood in Malaysia, you don't become chopped.
Also if one person becomes a Buddha, not everyone becomes a Buddha.
There is an ever-present freedom from grasping the mind.
Mind being defined as the thing always on the Three Times.
Mind being defined as the thing always on the Three Times.
Re: God in Buddhism
I think this is excellent advice for anyone - although I also think it is surprisingly hard.Fa Dao wrote:Serenity,
perhaps it would be better for you to approach Buddhism without any preconceived ideas whatsoever. It will be very helpful for you to not try to fit it into any mental constructs that you have developed from any other religious or philosophical system.
Look at the unfathomable spinelessness of man: all the means he's been given to stay alert he uses, in the end, to ornament his sleep. – Rene Daumal
the modern mind has become so limited and single-visioned that it has lost touch with normal perception - John Michell
the modern mind has become so limited and single-visioned that it has lost touch with normal perception - John Michell
- PadmaVonSamba
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Re: God in Buddhism
Please clarify what you mean by "compatible".Namdrol wrote:
...none of which are compatible with Buddhism.
EMPTIFUL.
An inward outlook produces outward insight.
An inward outlook produces outward insight.
Re: God in Buddhism
PadmaVonSamba wrote:Please clarify what you mean by "compatible".Namdrol wrote:
...none of which are compatible with Buddhism.
If it is not compatible with dependent origination, it is not compatible with Buddhism.
- PadmaVonSamba
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Re: God in Buddhism
posted twice
Last edited by PadmaVonSamba on Sat Jun 11, 2011 4:18 am, edited 1 time in total.
EMPTIFUL.
An inward outlook produces outward insight.
An inward outlook produces outward insight.