rai wrote:Dear Namdrol,
Could you please write something about causes and conditions of cancer according to Tibetan Medicine? Is cancer mainly caused by provocations from one of the 8 classes?
Thank you!
Rai
Namdrol wrote:Malignant cancers are often considered to be driven by provocations.
Namdrol wrote:
Cancers, according to common Tibetan medicine, are mainly caused by maldigestion, injuries and disturbances of the humors.
However, there are another class of cancers that are caused by nāgas and so on. So it depends on the type of cancer. Malignant cancers are often considered to be driven by provocations.
kirtu wrote:Namdrol wrote:Malignant cancers are often considered to be driven by provocations.
What are provocations?
Kirt
rai wrote:Namdrol wrote:
Cancers, according to common Tibetan medicine, are mainly caused by maldigestion, injuries and disturbances of the humors.
However, there are another class of cancers that are caused by nāgas and so on. So it depends on the type of cancer. Malignant cancers are often considered to be driven by provocations.
Would any wrathful yidam practice be a ultimate panacea for all negative provocations or it should be particular deity connected to the class which caused the provocation? For example would you advise someone who is doing practice of Hayagriva to do additional practice of Red Garuda if he has being diagnosed with cancer?
Thank you again!
Namdrol wrote:kirtu wrote:Namdrol wrote:Malignant cancers are often considered to be driven by provocations.
What are provocations?
Kirt
When nāgas and so on are provoked, they respond by inflicting illnesses.
kirtu wrote:
Do the nagas inflict illness on specific people for things they have done or on people less generally in a region or on all people everywhere?
Then how can people pacify the nagas?
Kirt
Huseng wrote:Are nāgā of the same quality as preta? In that they are non-physical?
Namdrol wrote:Huseng wrote:Are nāgā of the same quality as preta? In that they are non-physical?
Nāgās basically belong to the animal realm. They are shaped like frogs, snakes, fish and tadpoles. They are water spirits. In Tibetan medicine, native tibetan ideas about them had intersected with Indian ideas.
Huseng wrote:Namdrol wrote:Huseng wrote:Are nāgā of the same quality as preta? In that they are non-physical?
Nāgās basically belong to the animal realm. They are shaped like frogs, snakes, fish and tadpoles. They are water spirits. In Tibetan medicine, native tibetan ideas about them had intersected with Indian ideas.
Sounds a lot like the Chinese concept of "dragons" or long 龍 as they are called in Chinese. Some translators used long 龍 when translating nāgā in the past.
In the Chinese concept long 龍 can be responsible for rains, floods and other aqua-related phenomena such as hurricanes. Traditionally rural people would maintain shrines to the local dragon king. I'm unaware if Chinese Medicine ever identified them as provocative entities causing disease. Still, the resemblance is noteworthy.
Namdrol wrote:Huseng wrote:Are nāgā of the same quality as preta? In that they are non-physical?
Nāgās basically belong to the animal realm. They are shaped like frogs, snakes, fish and tadpoles. They are water spirits. In Tibetan medicine, native tibetan ideas about them had intersected with Indian ideas.
Heruka wrote:Namdrol wrote:Huseng wrote:Are nāgā of the same quality as preta? In that they are non-physical?
Nāgās basically belong to the animal realm. They are shaped like frogs, snakes, fish and tadpoles. They are water spirits. In Tibetan medicine, native tibetan ideas about them had intersected with Indian ideas.
i used to catch a lot of these when i was young, now old and with cancer....lol
by oneself is wrong done........

Namdrol wrote:rai wrote:Namdrol wrote:
Cancers, according to common Tibetan medicine, are mainly caused by maldigestion, injuries and disturbances of the humors.
However, there are another class of cancers that are caused by nāgas and so on. So it depends on the type of cancer. Malignant cancers are often considered to be driven by provocations.
Would any wrathful yidam practice be a ultimate panacea for all negative provocations or it should be particular deity connected to the class which caused the provocation? For example would you advise someone who is doing practice of Hayagriva to do additional practice of Red Garuda if he has being diagnosed with cancer?
Thank you again!
Guru Dragphur is a kitchen sink deity for all. Otherwise, Red Garuda is best.
Users browsing this forum: No registered users and 5 guests