I am actually being 100% serious. I have had more insight into questions like this through an hour of sincere practice than hours spent on online forums.


PadmaVonSamba wrote:[
It is like sweeping the dust off the floor. The floor doesn't change at all.
Namdrol wrote:Sherab wrote:Is Buddhahood a state then?
Good question: we treat buddhahood as if it were a state -- the term state implies something steady -- when one thing changes into another thing, we call that a "change of state". But buddhahood is no more a state that ignorance is. In other words, ultimately there is no buddhahood. Buddhahood is just a name for a relative appearance. When the causes and conditions that support that appearance cease, so does buddhahood.
Buddhahood is just the realization of that principle.
N
gregkavarnos wrote:Dear Sherab,
I am actually being 100% serious. I have had more insight into questions like this through an hour of sincere practice than hours spent on online forums.

PadmaVonSamba wrote:Sherab wrote:If your nature is changeable, buddhahood is not attainable since if your nature is changeable, the buddhahood attained could also change.
If your nature is unchangeable, no amount of practice will enable you to attain buddhahood, since your nature is unchangeable.
Yet Buddha taught that there is path to buddhahood.
And Buddha also taught that buddhahood is not attained.
The premise is misunderstood.
But in the context of the question, buddhahood already exists, so you are correct, it is not attained.
What you describe as "your nature" is actually the things that obscure realization of the real "your nature", which is buddhahood.
So, yes, your nature is unchangable. Practice is merely there to remove the obscurations.
It is like sweeping the dust off the floor. The floor doesn't change at all. Only the condition is changed from dirty to clean.
Sherab wrote:Namdrol wrote:Sherab wrote:Is Buddhahood a state then?
Good question: we treat buddhahood as if it were a state -- the term state implies something steady -- when one thing changes into another thing, we call that a "change of state". But buddhahood is no more a state that ignorance is. In other words, ultimately there is no buddhahood. Buddhahood is just a name for a relative appearance. When the causes and conditions that support that appearance cease, so does buddhahood.
Buddhahood is just the realization of that principle.
N
So when ignorance ceases, Buddhahood ceases. What is left then is just is. Is that what you mean?
Namdrol wrote:Sherab wrote:So when ignorance ceases, Buddhahood ceases.
Namdrol wrote:When there are no more sentient beings, there are no more buddhas either.
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