Jikan wrote:I've been as critical as anyone of New Agey product lines that are presented as Buddhist teaching but aren't. Here's an example.
viewtopic.php?f=40&t=2061&start=0&hilit=kuji#p14097
These situations are problematic if people get stuck in them, and develop long-term confusions and attachments as a consequence (the confusion of thinking one is enlightened when one is really not, for instance). I still think it would be better to work an honest job than to try to make an easy living selling phony Dharma. But it may well be that, for some, there is no getting stuck: they get started, read the fine print, and move on shortly after. If you're in El Paso, Texas, say, you might spend a moment or two here...
http://www.sukhidevi.com
...before you move on and get settled in practice here:
http://www.ctbcc.com
Getting acquainted with Buddhist practice and Buddhist cultures can be tricky for many. I'm speculating that a transitional phase might be useful, although I'm not comfortable with the profit/prophet motive behind some of these in-between groups. I've seen this happen in Tendai-shu in North America, where people come in with a head full of ideas they've absorbed from different martial arts manuals and YouTube videos on Reiki and Instant Karma, which bridge the gap from Guy-On-The-Street-Mind to In-The-Know-Practitioner-Mind.
Thoughts?
Like the old saying...'When the demand stops, the killing will too...'?...anyone of New Agey product lines that are presented as Buddhist teaching
http://www.mahindarama.com/e-tipitaka/D ... a/dn-1.htm
“Monks, if anyone should speak in disparagement of me, of the Dhamma or of the Sangha, you should not be angry, resentful or upset on that account.
If you were to be angry or displeased at such disparagement, that would only be a hindrance to you.
For if others disparage me, the Dhamma or the Sangha, and you are angry or displeased, can you recognize whether what they say is right or not?”
‘No, Lord.’
“If others disparage me, the Dhamma or the Sangha, then you must explain what is incorrect as being incorrect”, saying:
‘That is incorrect, that is false, that is not our way, that is not found among us.’
“But, monks, if others should speak in praise of me, of the Dhamma or of the Sangha, you should not on that account be pleased, happy or elated.
If you were to be pleased, happy or elated at such praise, that would only be a hindrance to you.”
If others praise me, the Dhamma or the Sangha, you should acknowledge the truth of what is true, saying:
‘That is correct, that is right, that is our way, that is found among us’.
Contrariwise, one may well lend a kind of legitimacy-by-association to these projects simply by trying to carry on a kind of dialogue with them. Not engaging at all, simply ignoring it, would be an option if there weren't so many of them and if I didn't have friends and fellow-travelers who take certain of this stuff seriously. So I don't know how best to help, that's the thing.Astus wrote:... but not being Buddhist, well, that's not a sin.
Astus wrote:What separates Buddhism from non-Buddhism? On one hand there are criteria for the teaching, on the other for the intention. The teaching can be external and internal, external can be in agreement or disagreement with Buddhism. If it disagrees with Buddhism it should be refuted, if it agrees it should be submitted as an external teaching not leading to liberation. However, if intention is considered, it can be that even if one is interested in internal doctrines many don't care about liberation on any level. So there isn't much to distinguish external in agreement teachings from internal ones. This is called the path of humans and gods.
A teacher does not need to be Tibetan to be a good teacher (they may be from Bhutan for exampleRael wrote:this time we all have the opportunity to study under authenticated Tibetan Gurus...
These western teachers are good ...but why bother....
). Tibetans are not necessarily good teachers. Of course a Guru needs to be authenticated but they don't need to be of one ethnicity or another. I would, for example, have no problem with having Alexander Berzin as a teacher.
Dude, it's time you got over your aversive obsession with Namdrol otherwise I will be forced to prescribe ECT!Rael wrote:I hear ya Greg..I addressed this when talking to Tmingy about stuff...some thread where i got upset when i realized that even Namdrol The Great might be a Buddhist teacher adding to the Buddhist tradition of making up things in the Buddha's name and calling it tradition....
Who knows in a thousand years Namdrol the Great will be legendary as the The Snake People King....
Songs will be sung...his hat will be sought by the Chinese government.....knock offs of his shoe laces will be fashion statements worn by young trendies far off in the future.....
Rael wrote:I hear ya Greg..I addressed this when talking to Tmingy about stuff...some thread where i got upset when i realized that even Namdrol The Great might be a Buddhist teacher adding to the Buddhist tradition of making up things in the Buddha's name and calling it tradition....
Who knows in a thousand years Namdrol the Great will be legendary as the The Snake People King....
Songs will be sung...his hat will be sought by the Chinese government.....knock offs of his shoe laces will be fashion statements worn by young trendies far off in the future.....
Nangwa wrote:Namdrol the Great should be a role model for you Rael rather than a constant source of your venomous crazy-talk. He has put in the work, study, and practice and is an excellent resource and example for the rest of us. He should be treated with the respect that he he deserves.
gregkavarnos wrote:Dude, it's time you got over your aversive obsession with Namdrol otherwise I will be forced to prescribe ECT!
mr. gordo wrote:Nangwa wrote:Namdrol the Great should be a role model for you Rael rather than a constant source of your venomous crazy-talk. He has put in the work, study, and practice and is an excellent resource and example for the rest of us. He should be treated with the respect that he he deserves.gregkavarnos wrote:Dude, it's time you got over your aversive obsession with Namdrol otherwise I will be forced to prescribe ECT!
Rael wrote:can be....
oki doke...thats the honesty .....
look somoen ragged on you about Nargajuna The King of the Snake people who lived 900 years....
personnaly i don't think so...but the writings are Buddhist...and lead one on the path....
westerners mish mashming them around annoys me....hence my angst in the the emptiness thread with Namdrol the Great....
I've come to terms that the Buddha did not write the lotus sutra andit was some persian dude who prolly ate a lot of hashish and was a super intilect and understood buddhism more than most....and he presented it to the emperor of china and had to live with the dude for awhile....prolly got laid a bunch of times.....
who cares...it's Buddhist....
wait....so by this form of thinking maybe i should pay homage to Namdrol the Great and the western teachers.....
argh...painted meself in a corner....
ya bug me dude....
laterzzzzzz
r
gregkavarnos wrote:Dude, it's time you got over your aversive obsession with Namdrol otherwise I will be forced to prescribe ECT!Rael wrote:I hear ya Greg..I addressed this when talking to Tmingy about stuff...some thread where i got upset when i realized that even Namdrol The Great might be a Buddhist teacher adding to the Buddhist tradition of making up things in the Buddha's name and calling it tradition....
Who knows in a thousand years Namdrol the Great will be legendary as the The Snake People King....
Songs will be sung...his hat will be sought by the Chinese government.....knock offs of his shoe laces will be fashion statements worn by young trendies far off in the future.....
Nangwa wrote:sarcasm doesn't translate on the internet.
maybe your dog and pony should just try another act before you pack up.

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