If you forget the relative, you may step out into the street and get hit by car that lacks inherent self-existence.
as for to be
attached to the ultimate
It actually could really easy happen:
But is it really a question of Ultimate or just a danger of a kind of ignorance.
I thought the Mahayana way is the way of the ultimate, to get not into the danger of relativity which always would have its counterparts and makes one stick in right and wrong.
Did I get it wrong?