Good thoughts, chika-Dee and mindfulmom.
I think interconnectedness and emptiness are two ways of describing Nature's complex systems, depending on how you look at them. And in Buddhism we do recognize these systems, aware that every form is a compounded structure of parts coming together temporarily, to form a whole...."A flower cannot be by herself alone. A flower has to "inter-be" with everything else that is called non-flower. That is what we call inter-being. You cannot be, you can only inter-be... So the true nature of the flower is the nature of inter-being, the nature of no self. The flower is there, beautiful, fragrant, yes, but the flower is empty of a separate self. To be empty is not a negative note. Nagarjuna, of the second century, said that because of emptiness, everything becomes possible. So a flower is described as empty. But I like to say it differently. A flower is empty only of a separate self, but a flower is full of everything else. The whole cosmos can be seen, can be identified, can be touched, in one flower. So to say that the flower is empty of a separate self also means that the flower is full of the cosmos. It’s the same thing. So you are of the same nature as a flower: you are empty of a separate self, but you are full of the cosmos."~Thich Nhat Hanh
"As Buddhists, we should aim to develop relationships that are not predominated by grasping and clinging. Our relationships should be characterised by the brahmaviharas of metta (loving kindness), mudita (sympathetic joy), karuna (compassion), and upekkha (equanimity)."
~post by Ben, Jul 02, 2009