Ngawang Drolma wrote:CSEe, I'm going to merge this with the other topics you started.
Best,
Laura

Samyaksambuddhas (Pali: sammasambuddha) gain Nirvana by their own efforts, and discover the Dhamma without having a teacher to point it out. They then lead others to enlightenment by teaching the Dhamma in a time or world where it has been forgotten or has not been taught before, because a Samyaksambuddha does not depend upon a tradition that stretches back to a previous Samyaksambuddha, but instead discovers the path anew.[2] The historical Buddha, Gautama Buddha, is considered a Samyaksambuddha. See also the list of 28 sammasambuddhas.
Three variations can be distinguished in the way of achieving Samyaksambuddha-hood. With more wisdom (prajñādhika), with more effort (vīryādhika) or with more faith (śraddhādhika). Śākyamuni was a Prajñādhika (through more wisdom) Buddha. The next Buddha of this world, Maitreya (Pāli: Metteyya) will be a Vīryādhika (through more effort) Buddha.
Frankly , i think Mr Siddharta was wrongly quoted . His message / finding was wrongly interpret due to human ego / selfishness to learn but more on "teaching" others of what he believed regards to Mr Siddharta finding .
The fact is too many "master" , too many "writing" can be easily considered as referral to Buddha and mis-leading . Too many cooks spoil the soup .
Buddhism is now mixed with local culture / local belief with local practise due to what? DUE TO HUMAN EGO , everybody just want to teach .
lisehull wrote:Ngawang Drolma wrote:CSEe, I'm going to merge this with the other topics you started.
Best,
Laura
CSEe's messages all seem to say the same thing, over and over.
CSEe wrote:lisehull wrote:Ngawang Drolma wrote:CSEe, I'm going to merge this with the other topics you started.
Best,
Laura
CSEe's messages all seem to say the same thing, over and over.
Sorry sir , but some still ask me much similiar question , thanks for reading it .

Ngawang Drolma wrote:I don't think that SCEe is going to take our advice.
Best,
Laura
Just a thought...Correct me if I'm wrong, from what I see, you seem like you wish to be a Samyaksambuddha. Someone whos discovers the dhamma without refering to books or studies that the buddha has already taught us.
This life, you call a 'pollutant' may be a source of grief for some but in the Buddha's Teaching, it is a source/vehicle/expedient for one's liberation....how can I be that confident to debate with you about Buddha since I still have poluttant call life ?
True but in order to actualize all of those, there must be a clear way to do it isn't it, other than coming to Dharma Wheel or elsewhere every now and then, a hint here and hint there, like the ants in my home, they only appear when there are crumbs or when the weather is hot...in the case of the Buddha, He showed us a blueprint of how to: the stages of the path, practice and realization. It wasn't a guesswork of 'maybe this, maybe that' or as how my mood feel like it...That is my point in Buddha teaching never exist but in search of Buddha we can only share our awareness to help eeach other move to higher awareness , knowledge is small part to gain awareness . We can only gain awareness with our sincere mind to accept / share / learn / evolved / transformed / change views in our own will .
I wish to debate not becouse I think I am right but I wish to learn more from you , I hope you understand that .
alasdairyee wrote:Take it or not, let him be.
Everyone faces difficulty when they encounter the dharma, I'm still facing difficulties. Let's just hope we will all find our way.
What he is doing isn't wrong IMHO, a good enquiring spirit
This to us, seems unnecessary, seems a long way, but if people like taking longer routes, why not. Most importantly, they get to our common destination, buddhahood.
Let's not forget our vows of gaining enlightenment for the sake of all sentient beings. Our vow of helping all sentient beings attain buddhahood. So for now, lets be nice, patient and compassionate. Don't let our arrogance and our impatience hinder us from fulfilling our vows.
CSEe, It would be my pleasure to have more discussions with you.
Namo Amituofo!
_/\_
alasdairyee wrote:Namo Amituofo!
Hello,
Correct me if I'm wrong, from what I see, you seem like you wish to be a Samyaksambuddha. Someone whos discovers the dhamma without refering to books or studies that the buddha has already taught us.
[u][i]I thinks I had answered that[/i][/u]Samyaksambuddhas (Pali: sammasambuddha) gain Nirvana by their own efforts, and discover the Dhamma without having a teacher to point it out. They then lead others to enlightenment by teaching the Dhamma in a time or world where it has been forgotten or has not been taught before, because a Samyaksambuddha does not depend upon a tradition that stretches back to a previous Samyaksambuddha, but instead discovers the path anew.[2] The historical Buddha, Gautama Buddha, is considered a Samyaksambuddha. See also the list of 28 sammasambuddhas.
Three variations can be distinguished in the way of achieving Samyaksambuddha-hood. With more wisdom (prajñādhika), with more effort (vīryādhika) or with more faith (śraddhādhika). Śākyamuni was a Prajñādhika (through more wisdom) Buddha. The next Buddha of this world, Maitreya (Pāli: Metteyya) will be a Vīryādhika (through more effort) Buddha.
Firstly, I think that's very difficult, I think everyone would find it very difficult. Like you said, you already got half a foot in the coffin, why try to seek the truth on your own when the Buddha has already laid it out for you.
[i
]In Buddha , we have to explore and find it our self . No materials / teaching including Siddharta's can show Buddha but can only help us to move to higher awareness .
[/i]Frankly , i think Mr Siddharta was wrongly quoted . His message / finding was wrongly interpret due to human ego / selfishness to learn but more on "teaching" others of what he believed regards to Mr Siddharta finding .
"Ehi Passiko" like the buddha said, which means try it yourself. No one is asking you to put complete faith in those teachings, but you can test it out, try it out, if it benefits you, if you think it's true, then accept it. If not, reject it.
Yes Agreed
IMO, Life is too short to spend the next few years of your life seeking the truth that is already known.
All I wish is to explain to my daughter before I die so that she will not suffer of fear on aging / sickness / death and understand Buddha.
It's like not believing what you see in the science textbook, so you pretend that it doesn't exist and try to discover science all over again. When you could actually read the textbook, and conduct experiments to see if what's in the book is true. It's like discovering gravity all over again... Why not just test if gravity exists, if it's true, accept it, if it isn't, forget it.The fact is too many "master" , too many "writing" can be easily considered as referral to Buddha and mis-leading . Too many cooks spoil the soup .
Buddhism is now mixed with local culture / local belief with local practise due to what? DUE TO HUMAN EGO , everybody just want to teach .
The special thing about buddhism is that it can adapt into many cultures, and most of the time (if not always), not lose it's essence, not lose what the teaching is really about. It's like buddhism in Tibet and buddhism in China, in tibet, we have Vajrayana, which contains teachings of emptiness. And in China, we have Chan(Zen) Buddhism, which also teaches about emptiness. Some people like Chan buddhism and some people like Tibetan buddhism, but in essence, it's the same, they both teach the same things. However, some people still choose 1 over the other, it's not that they're entirely different, maybe on the appearance, they might be different, but in essence and some (if not all the) teachings, they're the same.
So, to sum all up,
Firstly, your concern is that you're afraid that what may seem like the buddha's teachings might not be the buddha's teaching. In other words, what we have been reading all along might be false.
It's not bad to question, but yeah, like the buddha said before, Ehi Passiko, go see for yourself. Most of us would prefer to practice and test it out ourselves than actually trying to discover the dhamma all over again. That may be very admirable, however, like we all know, life is too short.
Secondly, you think that what some masters are saying might not be true.
Like wise, again, we're not going to tell you "IT IS TRUE! BELIEVE IT!". Just a nice "Ehi Passiko"
Thirdly, I don't quite understand your theory on energy.
Fourthly, you mentioned about teachers becoming teachers because of their ego.
To be honest I'm not very well versed in the dharma, so I wouldn't dare touch the subject of ego. But I see having more teachers not as a problem, as long as they teach in accord with dharma, and is seen and tested by buddhist followers all around the world, if it's true, people will follow it, if not, people will avoid it.
Yeah so Ehi Passiko, dont be christopher columbus and discover america all over again, read the map, sail there and see if it exists. Same goes for the dharma, read up on what already exists, test and see if it's true, if it's true, accept it, if not, reject it.
(Feel free to correct me if I'm wrong)
Hope that answers some questions.
Namo Amituofo! _/\_
kirtu wrote:CSEe wrote:So who is Siddharta , lets share from own awareness / common sense ok .
Why do you think that common sense is useful? Or valid?
Here is a version of Siddhartha's life before and after his enlightenment. Why do you think it isn't valid?
Kirt
CSEe wrote:Ngawang Drolma wrote:I don't think that SCEe is going to take our advice.
Best,
Laura
Hi Laura , sorry if I show to you that i am too ego to learn anything . In Buddha we just cant see our self , we can only know our self from how others think / know / act / belief / feel in us .
If we think we know our self , maybe we are seeing what we wish to see and that is selfish .
I will be more aware and learn .
Thks
Ee
Ngawang Drolma wrote:CSEe wrote:Ngawang Drolma wrote:I don't think that SCEe is going to take our advice.
Best,
Laura
Hi Laura , sorry if I show to you that i am too ego to learn anything . In Buddha we just cant see our self , we can only know our self from how others think / know / act / belief / feel in us .
If we think we know our self , maybe we are seeing what we wish to see and that is selfish .
I will be more aware and learn .
Thks
Ee
Hi Ee,
I understand what you're saying, that maybe we project onto others what we see in ourselves. At least, I think that's what you're saying. I think that's very true. I don't think you're egotistical, I just didn't think you were really listening to feedback from others. Thank you for your attitude of interest in learning and Buddhism, this is the right place to adopt that attitude. I hope it continues!
Kindly,
Laura
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