Scientifically satisfactory evidence for the rainbow body[?]

Re: Scientifically satisfactory evidence for the rainbow bod

Postby Malcolm » Sun Jan 05, 2014 10:49 pm

dharmagoat wrote:
tatpurusa wrote:by the way, does anyone know how he does this?

He doesn't, his disciples do.

Everyone loves a Lama.

What a bunch of idiots.
འ༔ ཨ༔ ཧ༔ ཤ༔ ས༔ མ༔

So called “sentient beings” are merely delusions self-appearing from the dhātu of luminosity.

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Re: Scientifically satisfactory evidence for the rainbow bod

Postby DGA » Sun Jan 05, 2014 10:54 pm

I'm closing this thread temporarily for cleanup and cooldown.
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Re: Scientifically satisfactory evidence for the rainbow bod

Postby Adamantine » Mon Jan 06, 2014 11:17 pm

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Re: Scientifically satisfactory evidence for the rainbow bod

Postby T. Chokyi » Tue Jan 07, 2014 2:42 am

tatpurusa wrote:
Yeah, that's what I think too. I would just like to know if there is someone more familiar with this lama and his organisation.
In one of these videos he calls Penor Rinpoche his root guru.

He's a LAAAMaaa...for real... The Late HH Penor Rinpoche authorized him to teach, and told his fully ordained monks and nuns that he can teach them because he has less faults then they do... something like that... along those lines... not that he's a TRUUUULKUUUU.


P.S. He's really got the largest Palyul Sangha in Europe, builds hospitals, publishs prayers, gives up his mortgage payment to pay someone elses mortgage ($120,000 to Palyul in Maryland when they needed it)... that there Lama Dondrup, yep he'll give you a chap stick if you tell him you have chapped lips too.

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Re: Scientifically satisfactory evidence for the rainbow bod

Postby Sönam » Tue Jan 07, 2014 9:25 am

just a food for thoughts ... sometime rudeness is a premise to harmony. Who can really pretends to know the consequences ?

By understanding everything you perceive from the perspective of the view, you are freed from the constraints of philosophical beliefs.
By understanding that any and all mental activity is meditation, you are freed from arbitrary divisions between formal sessions and postmeditation activity.
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