Your thoughts please...


Sherab wrote:For the sake of peace and harmony in society, one has to emphasize similarities in various religions.
For the sake of one's wisdom and intellectual honesty, one has to seek out and understand the differences.
His Holiness the Dalai Lama: "While pointing out the fundamental similarities between world religions, I do not advocate one particular religion at the expense of all others, nor do I seek a new 'world religion.'
We cannot hide the doctrinal differences that exist among various faiths, nor can we hope to replace the existing religions by a new universal belief. Each religion has its own distinctive contributions to make, and each in its own way is suitable to a particular group of people as they understand life."
His Holiness the Dalai Lama " I want to emphasise that it is extremely important for practitioners to sincerely believe in their respective religions.
Usually, I say that it is very important to distinguish between "belief in one religion" and "belief in many religions". The former directly contradicts the latter. Therefore, we should resolutely resolve these contradictions. This is possible only by thinking in contextual terms. A contradiction in one context might not be the same in the other. In the context of one person, a single truth is closely associated with a single source of refuge. This is of extreme necessity. However, in the context of society or more than one person it is necessary to have different sources of refuge, religions and truths."
Sherab wrote:For the sake of peace and harmony in society, one has to emphasize similarities in various religions.
For the sake of one's wisdom and intellectual honesty, one has to seek out and understand the differences.
Sherab wrote:For the sake of peace and harmony in society, one has to emphasize similarities in various religions.
For the sake of one's wisdom and intellectual honesty, one has to seek out and understand the differences.

muni wrote:Indeed! Dalai Lama knows what he says. To show right action, right speech, right mind toward all is the example to follow.
muni wrote:I was thinking, how can religion itself be wrong?
TMingyur wrote:muni wrote:Indeed! Dalai Lama knows what he says. To show right action, right speech, right mind toward all is the example to follow.
If you would add "right view" to the list then you could answer this question:muni wrote:I was thinking, how can religion itself be wrong?
Kind regards
muni wrote:Right speech, right action right mind... through wrong view. Discriminating wisdom.
muni wrote:Whether an approach to all like "other religion" through the veils of discriminating obscurations, or through discriminating wisdom and so right body speech and mind.
muni wrote:I was thinking, how can religion itself be wrong?
How can we discriminate ( religion and whatever) in correct way, so not by preferences through own limitations, obscured qualities?
Example, I listened to a debate by Koran: Islam is called the religion of Love. Each is creation of Allah's pure mind. Discrimination in gender is not born in Koran but it was so in that time.
Indeed! Dalai Lama knows what he says. To show right action, right speech, right mind toward all is the example to follow. Not just to keep all happy, *discrimination through wisdom* as well.
Don't clean the mirror but own face. Bokar Rinpoche
muni wrote:The source of all clevernesses is what is separating us.
In that way many right views are available. Therefore I don't use this expression even they are in the most holy text.
"One tries to abandon wrong view & to enter into right view: This is one's right effort. One is mindful to abandon wrong view & to enter & remain in right view: This is one's right mindfulness. Thus these three qualities — right view, right effort, & right mindfulness — run & circle around right view.
http://www.accesstoinsight.org/tipitaka ... .than.html
TMingyur wrote:muni wrote:The source of all clevernesses is what is separating us.
In that way many right views are available. Therefore I don't use this expression even they are in the most holy text.
"Cleverness" is not taught by the Buddha to be practiced."One tries to abandon wrong view & to enter into right view: This is one's right effort. One is mindful to abandon wrong view & to enter & remain in right view: This is one's right mindfulness. Thus these three qualities — right view, right effort, & right mindfulness — run & circle around right view.
http://www.accesstoinsight.org/tipitaka ... .than.html
Kind regards
muni wrote:The source of all clevernesses is the start bottom "I" for all interactive games in delusion.
TMingyur wrote:muni wrote:The source of all clevernesses is the start bottom "I" for all interactive games in delusion.
"Interaction" depends on "re-action". When there is no "re-action" there is no "interaction".
Similar in the case of "I": The one that "re-acts" re-acts depending on other['s activity]. When there is "other" then there is the "I" and vice versa.
Kind regards