Seems like things got out of hand
One person seems offended another unwelcolmed.
I know this is off topic.
How can this be resolved?


black_tea wrote:gingercatni wrote:How about April 30th thats a good month and a half, plenty of time for people to read the shorter Amitabha Sutra and take notes to pose questions, then we can work our way through the others. Let me know if this sounds okay,
Sounds good to me -- it's about time that I reread it.gingercatni wrote:plwk usually when someone takes apart someones post as you did mine, there is usually to follow a degree of criticism. The group here in northern ireland has been formed by myself and three others, we are a regulated non-profit limited by guarantee company, for the charity commission and local government. You make me sound like some kind of crook when in fact i was merely using the internet to help our mission here. I've donated in the past to things in other countries someimes helping things elsewhere helps things in your own country. I am so disapointed with your reaction, you have made me feel most unwelcome, so to save any further discussion, i won't be back here. Goodluck, and peace to all.
There's no reason to leave. I think it's a good idea to get more discussion going in this forum -- yes there is a sutra discussion subforum, but this seems like a nice way to build a sense of community and support here. I sometimes attend a nonsectarian sangha because there is no place for Pureland practitioners where I live, but I do think it's helpful to have some sort of community (even if online) to turn to that is actually doing what you do and maybe having similar problems, questions, experiences, etc. Anyway, I for one appreciate what you are trying to do, and don't see why it should be a source of conflict.
Happy reading folks, remember April 30th! 
RikudouSennin wrote:I remember way back when i was a teenager a member on the esangha forum had alot of notes/insight on the sutras.
One of my main questions is on the emphasis of this being a teaching of Shakyamuni Buddha that he gave because no one had the capacity to ask questions about it.
Any ideas?
that said, even bodhisattvas who reached until 7th bhumi could still have doubts in Amitabha/PL path. the "logical" mind tends to set in. Now to be able to believe and have no doubts in PL is also not easy as mentioned in Amitabha Sutra. Did we too have greats merits? One can read the Infinite Life sutra, and you’ll know. A Prince Ajatasatru who met and adored 400 billion Buddhas in the past but he did not say he wanted to take rebirth in PL, nor did 500 great elders. This mean their merits are still not enough! If we had vowed to take rebirth in PL that would mean that our merits exceeded Prince Ajatasatru and the 500 elders. We have actually met and adored countless Buddhas, not 400 billion Buddhas, as 400 billion Buddhas are still countable!
sinweiy wrote:RikudouSennin wrote:I remember way back when i was a teenager a member on the esangha forum had alot of notes/insight on the sutras.
One of my main questions is on the emphasis of this being a teaching of Shakyamuni Buddha that he gave because no one had the capacity to ask questions about it.
Any ideas?
hehe, that's your affinity there with PL.that said, even bodhisattvas who reached until 7th bhumi could still have doubts in Amitabha/PL path. the "logical" mind tends to set in.
from my archive:Now to be able to believe and have no doubts in PL is also not easy as mentioned in Amitabha Sutra. Did we too have greats merits? One can read the Infinite Life sutra, and you’ll know. A Prince Ajatasatru who met and adored 400 billion Buddhas in the past but he did not say he wanted to take rebirth in PL, nor did 500 great elders. This mean their merits are still not enough! If we had vowed to take rebirth in PL that would mean that our merits exceeded Prince Ajatasatru and the 500 elders. We have actually met and adored countless Buddhas, not 400 billion Buddhas, as 400 billion Buddhas are still countable!

_username_ wrote:Why is Buddhism split into separate schools and groups? ... Isn't the original goal to attain Nirvana and Enlightenment.
RikudouSennin wrote:I have discovered that along with my dedication to PureLand i think the Tendai school is for me.
I was reading about Honen of JodoShu and realized he was in Tendai.
Just wanted to share because i consider nenbutsu my main practice now.
Namu Amida Butsu
"gingercatni"
plwk usually when someone takes apart someones post as you did mine, there is usually to follow a degree of criticism. The group here in northern ireland has been formed by myself and three others, we are a regulated non-profit limited by guarantee company, for the charity commission and local government. You make me sound like some kind of crook when in fact i was merely using the internet to help our mission here. I've donated in the past to things in other countries someimes helping things elsewhere helps things in your own country. I am so disapointed with your reaction, you have made me feel most unwelcome, so to save any further discussion, i won't be back here. Goodluck, and peace to all.
Son of Buddha wrote:"gingercatni"
plwk usually when someone takes apart someones post as you did mine, there is usually to follow a degree of criticism. The group here in northern ireland has been formed by myself and three others, we are a regulated non-profit limited by guarantee company, for the charity commission and local government. You make me sound like some kind of crook when in fact i was merely using the internet to help our mission here. I've donated in the past to things in other countries someimes helping things elsewhere helps things in your own country. I am so disapointed with your reaction, you have made me feel most unwelcome, so to save any further discussion, i won't be back here. Goodluck, and peace to all.
NOPE you ain't going nowhere,see you on April 30th
Peace and love
I'm working on the points I want to discuss

PorkChop wrote:_username_ wrote:I'll join. I've done the Medicine Buddha recitation though its Tibetan and not Pure Land.
Medicine Buddha's dharani & mantra are from the Medicine Buddha sutra, which is technically a Pure Land sutra, even mentions one of his vows being to encourage people to want to be reborn in Amitabha's Pure Land. By studying this sutra, you'll be helping him keep his vow.

RikudouSennin wrote:Sorry this post will be![]()
I was curious if any of you guys/gals know how to use a Juzu, Jodo Shu style?
I got some Juzu beads way back but havenkt used them because I would use a tulasi mala of 108 bead. But now im fin
ally bring them out.
Also on of my pom pom things broke, im thinkin of replacing the beads i lost or tying knots.
Any help is appreciated.
Namu Amida Butsu
_username_ wrote:Could you learn from a book on how to practice?...
RikudouSennin wrote:I have discovered that along with my dedication to PureLand i think the Tendai school is for me.
I was reading about Honen of JodoShu and realized he was in Tendai.
Just wanted to share because i consider nenbutsu my main practice now.
Namu Amida Butsu
RikudouSennin wrote:can we start early?
If not i had wanted to discuss some things in the LS
Son of Buddha wrote:RikudouSennin wrote:can we start early?
If not i had wanted to discuss some things in the LS
yea here is the forum for the LS discussion
viewtopic.php?f=41&t=428&start=40
Ill also write in it so it comes up in the current active topics menu.
peace and love

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