Such a line of enquiry may be fruitful... personally, I'm just not willing to dive into the nama vs rupa dichotomy on this one (given that's how the Abhidhamma proceeded in the formation of the 'paramattha dhammas').
If we're looking at the matter in this level of detail, I just want to put forward that what I have been calling the "phenomenological" approach isn't necessarily identical to the "psychological" approach that has been mentioned several times to date. "Phenomenological" pertains to 'that which is experienced', or to 'phenomena observed' (via the loka of the six senses)... whereas "psychological" experience is not necessarily the full set of that phenomenological experience (as the Buddha's five aggregate schema would suggest).
"Do not force others, including children, by any means whatsoever, to adopt your views, whether by authority, threat, money, propaganda, or even education." - Ven. Thich Nhat Hanh
"The uprooting of identity is seen by the noble ones as pleasurable; but this contradicts what the whole world sees." (Snp 3.12)
"To argue with a person who has renounced the use of reason is like administering medicine to the dead" - Thomas Paine