JKhedrup wrote:For myself, at the top of the heap is definitely the Bodhisattvacaryavatara by the Son of the Conquerors Shantideva.

lowlydog wrote:Who do you need to convince?
lowlydog wrote:lowlydog wrote:Who do you need to convince?
Let me add to this as it has been pointed out to me that this cab be read as offensive.
Who are you building a case against, or for? Why do you feel mahayana needs convincing? What area in particular are you concerned about? I wouldn't think it needs any convincing, plenty of enlightened beings produced from this tradition.
Jikan wrote:lowlydog wrote:lowlydog wrote:Who do you need to convince?
Let me add to this as it has been pointed out to me that this cab be read as offensive.
I'm not sure what you mean here; it sounds like you're criticizing yourself, which is probably not what you mean. What do you mean by "cab" here? Please help us understand you.Who are you building a case against, or for? Why do you feel mahayana needs convincing? What area in particular are you concerned about? I wouldn't think it needs any convincing, plenty of enlightened beings produced from this tradition.
I don't expect anyone is trying to convince Mahayana of anything, because Mahayana is not a person, and to the best of my knowledge, only people can be convinced. Or perhaps you were trying to make a different point?
lowlydog wrote:lowlydog wrote:Who do you need to convince?
Let me add to this as it has been pointed out to me that this cab be read as offensive.
Who are you building a case against, or for? Why do you feel mahayana needs convincing? What area in particular are you concerned about? I wouldn't think it needs any convincing, plenty of enlightened beings produced from this tradition.
JKhedrup wrote:For myself, at the top of the heap is definitely the Bodhisattvacaryavatara by the Son of the Conquerors Shantideva.
The Avatamsaka is also my lists of favourites.
PorkChop wrote:Not sure if this is what JKhedrup's referring to, but lately there's a lot of speculation coming out of Theravadan camps that Mahayana is just made up stuff, a totally different religion.
Jnana wrote:PorkChop wrote:Not sure if this is what JKhedrup's referring to, but lately there's a lot of speculation coming out of Theravadan camps that Mahayana is just made up stuff, a totally different religion.
There's nothing new about about adherents of various Śrāvakayāna traditions criticizing the Mahāyāna. It goes back well over 1500 years, which is why there have been responses from mahāyānika authors in texts such as the Mahāyānasūtrālamkāra, the Tarkajvālā , and the Bodhicaryāvatāra.
Porkchop wrote:I'd rather be like the Mahayana & Vajrayana monks I've met than the Sravakayana ones.
PorkChop wrote:lowlydog wrote:lowlydog wrote:Who do you need to convince?
Let me add to this as it has been pointed out to me that this cab be read as offensive.
Who are you building a case against, or for? Why do you feel mahayana needs convincing? What area in particular are you concerned about? I wouldn't think it needs any convincing, plenty of enlightened beings produced from this tradition.
lowlydog,
Not sure if this is what JKhedrup's referring to, but lately there's a lot of speculation coming out of Theravadan camps that Mahayana is just made up stuff, a totally different religion.
One of the videos below goes so far as to call it the "work of Mara".
When it comes to realized beings, these Theravadan fundamentalists would probably say there weren't any.
When noobs (like myself) come across this stuff, it creates a sort of crisis of wanting to understand how it all fits together.
Like I said, not sure JKhedrup's case, but he may be trying to convince someone not to buy into the fundamentalism.
lowlydog wrote:This is why I do not care to be associated with theravaden or mahayana or any religious group, not because the teaching is not true, but because of this petty arguing that takes place. I simply practice and as a result my life has been improving and the lives of those surrounding me also benifit from this. I feel that the theravaden path is genuine and also the mahayana path is genuine, but what makes them genuine are those individuals who are doing the work.

Not sure if this is what JKhedrup's referring to, but lately there's a lot of speculation coming out of Theravadan camps that Mahayana is just made up stuff, a totally different religion.
JKhedrup wrote:For myself, at the top of the heap is definitely the Bodhisattvacaryavatara by the Son of the Conquerors Shantideva.
The Avatamsaka is also my lists of favourites.
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