I'm sure I'm not the only one who would be interested to know what this means to your practice in terms of structure... for example, is there a set of precepts (either negatively or positively framed) that you abide by etc.?
In other words, how are the structures you've taken on differentiated from that of a non-ordained Triratna Buddhist, and how are they differentiated from that of a lay or ordained Theravada practitioner?
"Do not force others, including children, by any means whatsoever, to adopt your views, whether by authority, threat, money, propaganda, or even education." - Ven. Thich Nhat Hanh
"The uprooting of identity is seen by the noble ones as pleasurable; but this contradicts what the whole world sees." (Snp 3.12)
"To argue with a person who has renounced the use of reason is like administering medicine to the dead" - Thomas Paine