I started something but what I have done is too lousy. Looks like I need to learn more.From丁福保佛學大辭典(Ding Fubao's Dictionary of Buddhist Studies): 境【術語】心之所遊履攀緣者,謂之境。如色為眼識所遊履,謂之色境。乃至法為意識所遊履,謂之法境。俱舍頌疏一曰:「色等五境為境性,是境界故。眼等五根名有境性,有境界故。」實相之理,為妙智遊履之所,故稱為境。是屬於前之法境。玄義二上曰:「以境妙故,智亦隨妙。以法常故,諸佛亦常。函蓋相稱,境智不可思議。」
境 (visaya) 【術語】 [Technical Term]
心之所遊履攀緣者,謂之境。
Where the mind (citta) perceives and clinging on, that is named as "境".
如色為眼識所遊履,謂之色境。
For example, materiality (rupa) perceives by the eye-perception, that is named as "色境" (rupa visaya).
乃至法為意識所遊履,謂之法境。
So does, mental object (dharma) perceives by the consciousness, that is named as "法境" (dharma visaya).
俱舍頌疏一曰:「色等五境為境性,是境界故。眼等五根名有境性,有境界故。」
The "Commentary and Explanation of Abhidharma-kosa-sastra" said:
"materiality and the rest of the five external objects ... "
實相之理,為妙智遊履之所,故稱為境。是屬於前之法境。
The reality ...
玄義二上曰:「以境妙故,智亦隨妙。以法常故,諸佛亦常。函蓋相稱,境智不可思議。」
....