Implicit in this view is that there is an objective world that exists, that trees sway, planets spin, birds fly, winds blow clouds of moisture thru the sky...
What is "subjectively" fabricated by thought are the names (trees, planets, birds, wind) and how those are perceived by the senses (how they look, sound, taste)... but that if all humans were to suddenly disappear from the earth the same "actions of Nature" would be happening, just not named or perceived by humans.
If you don't agree with this then you are adding your own doubts, based on speculation. Which is fine (and you might be right to do so)! I could be "wrong" and we all have to make some form of concept based speculation (construction of a view) to even discuss this.
"As Buddhists, we should aim to develop relationships that are not predominated by grasping and clinging. Our relationships should be characterised by the brahmaviharas of metta (loving kindness), mudita (sympathetic joy), karuna (compassion), and upekkha (equanimity)."
~post by Ben, Jul 02, 2009