Astus wrote:Oushi,
Materialism - believing that everything is ultimately matter - is not a Buddhist view. In Buddhism the mind is not material.
Apart from 18 years of meditation I also have post graduate qualifications in Behavioural Science. The video you chose (which I have seen before) is the epitome of pseudo scienctific reasoning.oushi wrote:Astus wrote:Oushi,
Materialism - believing that everything is ultimately matter - is not a Buddhist view. In Buddhism the mind is not material.
Materialism is redundant here. No mind have ever experienced matter directly. To say that there is a matter, is a belief. Basic neurology explains the way information are transported to the brain. When I hit you with a rock, it's not rock that goes through you nervous system to your brain, although at the end your perceive it as a rock (if you are still conscious).

gregkavarnos wrote:Apart from 18 years of meditation I also have post graduate qualifications in Behavioural Science.
gregkavarnos wrote:So now you are saying that it is not the mind that experiences, but the brain???
gregkavarnos wrote:a material object which you claims experiences material phenomena
gregkavarnos wrote:If you say that the mind is the brain
gregkavarnos wrote: form (the body) cannot pass on to ones next birth.
Bragging? I am merely giving you my qualifications for considering the TED video pesudo science.oushi wrote:Good start! Now it is almost certain, that you are speaking pure truth. Sorry for sarcasm, but that's how I react when I see bragging in internet.
"No mind have ever experienced matter directly."I cannot recall saying that, could you quote?
cf above.Could you quote this one too?
So what are you saying the brain is then?Certainly I can say that, especially because I didn't say that the brain is materialistic.

Care to elaborate?deepbluehum wrote:gregkavarnos wrote: form (the body) cannot pass on to ones next birth.
It is the body that wanders in samsara. --Lord Jigten Sumgon

gregkavarnos wrote:Bragging? I am merely giving you my qualifications for considering the TED video pesudo science.
This is the second time I am telling you to not engage in ad hominems, the next time I will be forced to issue a formal warning.
gregkavarnos wrote:Care to elaborate?deepbluehum wrote:gregkavarnos wrote: form (the body) cannot pass on to ones next birth.
It is the body that wanders in samsara. --Lord Jigten Sumgon
It is said: "The samsaric body circles."
The actual nature of mind is free of elaborations,
Is emptiness, is luminosity, is without grasping.
If it did not rely on the material or mental body,
How could there be any experiences of happiness or suffering by
the empty mind as such?
There are the actual bodies of the six types of beings
And the embodiment of habitual tendencies of the intermediate state,
That arise like a mirage, made from prāna.
Therefore, it is explained that the samsaric body circles.
Gongchig, II.4
oushi wrote:Small pseudo scientific TED talk for you:
gregkavarnos wrote:The video you chose (which I have seen before) is the epitome of pseudo scienctific reasoning.

deepbluehum wrote:It is the body that wanders in samsara. --Lord Jigten Sumgon
It is said: "The samsaric body circles."
The actual nature of mind is free of elaborations,
Is emptiness, is luminosity, is without grasping.
If it did not rely on the material or mental body,
How could there be any experiences of happiness or suffering by
the empty mind as such?
There are the actual bodies of the six types of beings
And the embodiment of habitual tendencies of the intermediate state,
That arise like a mirage, made from prāna.
Therefore, it is explained that the samsaric body circles.
Gongchig, II.4

Joking about issuing a formal warning if you engage in ad hominem for the third time? You realise that referring to somebody as a braggart in order to destroy the credence of their argument is an ad hom attack? Yes? So, no, I am not joking.oushi wrote:gregkavarnos wrote:This is the second time I am telling you to not engage in ad hominems, the next time I will be forced to issue a formal warning.
You are joking again!
"No mind have ever experienced matter directly."
Where do you see brain here? Can you mark it with red color please?
Okay, I can understand you not reading or skipping over bits of my posts, but your own???You simply have left and right brain hemispheres with separate awareness building one experience. On the left you have samsara, one the right you have nirvana, two separated by the gateless gate (special function of the right hemisphere).
Not cool man.

Exactly! The only thing a single instance of an experience proves is that instance of the experience. Science is interested in rules and not exceptions. Unless, of course, the exception proves the rule wrong. But even in this case the exception has to be replicated to prove that the exception was valid.shel wrote:Gregkavarnos's degree is in behavioral science, so maybe he meant that she was not behaving like a scientist?
viniketa wrote:At least you both agree on this point...
I don't know how this started, but neither of you seems to be using that more compassionate side of the brain.
Well, my dear viniketa, as oushi stated earlier I normally walk away from this conversation with him, now EVERYBODY can see why!
I imagine the time for me to walk away again is nigh!Actually I believe she is using her experience in order to justify split brain theory and at the same time using split brain theory to justify her experience. I studied split brain theory as part of my psychology degree back in 1987-89. It was dubious back then, and in the 20 odd years since then it has not ceased being dubious.She is reporting an experience she had...

gregkavarnos wrote:Actually I believe she is using her experience in order to justify split brain theory and at the same time using split brain theory to justify her experience. I studied split brain theory as part of my psychology degree back in 1987-89. It was dubious back then, and in the 20 odd years since then it has not ceased being dubious.viniketa wrote:She is reporting an experience she had...


I think the key to unlocking the statement is the term "mental body" (in combination with the "material") that Jigten Sumgon uses. That is, just because we hear the term "body" we should not instantly consider that he is talking about the physical body. I also think that he makes a distinction between samsaric mind and minds essential nature.viniketa wrote:So, is Jigten Sumgon basically saying "mind depends on brain"? Because it seems this is what Jill Bolte Taylor is saying of her experience: Brain changed, experience changed...

gregkavarnos wrote:I also think that he makes a distinction between samsaric mind and minds essential nature.
...my spirit soared free like a great whale gliding through a sea of silent euphoria....

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