Torma
Re: Torma
Tsampa is the best but not always available in Western settings.
Both Lama Migmar from the Sakya tradition and Geshe Sonam when I was preparing tormas for jenangs (initiations) they were giving, told me oatmeal was an acceptable substitute as long as the five whites and other essential ingredients were available. So if you can't find tsampa then it would seem oatmeal is an okay substitute. The oatmeal should be the fine kind, as it will congeal together better and look nicer, while the thick one looks very "flaky".
I would only recommend oatmeal for tormas that you would use for a maximum of two days or so because as it dries out it will crack. If you need to keep the torma around for awhile, you probably need to look for tsampa.
During a deity retreat in India an old Geshe who was helping me said that the gegtor (obstacle dispelling torma) and tormas for the lord of the site should be traditional, but that the tormas that had to be re-offered everyday were better off as biscuits or jam. This is because during monsoon in Southern India the tsampa does not keep very well, and it also attracts various mammals and insects.
This old Geshe did insist, though, that for the fire puja and self initiation at the end of the retreat all the many traditional tormas had to be made.
Both Lama Migmar from the Sakya tradition and Geshe Sonam when I was preparing tormas for jenangs (initiations) they were giving, told me oatmeal was an acceptable substitute as long as the five whites and other essential ingredients were available. So if you can't find tsampa then it would seem oatmeal is an okay substitute. The oatmeal should be the fine kind, as it will congeal together better and look nicer, while the thick one looks very "flaky".
I would only recommend oatmeal for tormas that you would use for a maximum of two days or so because as it dries out it will crack. If you need to keep the torma around for awhile, you probably need to look for tsampa.
During a deity retreat in India an old Geshe who was helping me said that the gegtor (obstacle dispelling torma) and tormas for the lord of the site should be traditional, but that the tormas that had to be re-offered everyday were better off as biscuits or jam. This is because during monsoon in Southern India the tsampa does not keep very well, and it also attracts various mammals and insects.
This old Geshe did insist, though, that for the fire puja and self initiation at the end of the retreat all the many traditional tormas had to be made.
Re: Torma
You can make your own tsampa actually. It is really easy.
Buy some barley flour, probably from your local health food shop, I imagine some supermarkets would stock it.
Put a large frying pan or saucepan on the stove top (preferably thick bottomed) and turn the heat up high. Throw plenty of barley flour onto the pan and, preferably using a wooden spoon, stir it constantly. When it starts to go brown and smell like fresh baked bread turn the heat down to medium and continue stirring. When "all" of it has turned a nice light to medium brown colour empty the contents into a large bowl to cool off while you make the next batch. Continue until you have finished the bag of barley flour. Once cool place into a sealed container and store in the fridge.
You can also do it by spreading the barley flour onto an oven proof dish and baking it.
Buy some barley flour, probably from your local health food shop, I imagine some supermarkets would stock it.
Put a large frying pan or saucepan on the stove top (preferably thick bottomed) and turn the heat up high. Throw plenty of barley flour onto the pan and, preferably using a wooden spoon, stir it constantly. When it starts to go brown and smell like fresh baked bread turn the heat down to medium and continue stirring. When "all" of it has turned a nice light to medium brown colour empty the contents into a large bowl to cool off while you make the next batch. Continue until you have finished the bag of barley flour. Once cool place into a sealed container and store in the fridge.
You can also do it by spreading the barley flour onto an oven proof dish and baking it.
"My religion is not deceiving myself."
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
Re: Torma
All I had to offer was a bowl of popcorn . . .
http://www.youtube.com/watch?v=VD78nDZROok
http://www.youtube.com/watch?v=VD78nDZROok
Re: Torma
I'm not someone who has ever been very interested in the liturgical aspects of Buddhism and I've never heard anyone talk about what torma and for, ie their function.
So what are you doing when you make torma? What are their function?
So what are you doing when you make torma? What are their function?
I am well aware of my idiocy. I am also very aware that you too are an idiot. Therein lies our mutuality.
- conebeckham
- Posts: 5715
- Joined: Mon Jun 14, 2010 11:49 pm
- Location: Bay Area, CA, USA
Re: Torma
Torma's a huge subject.
Each tradition or lineage has it's own specific shapes, colors, ornaments, etc.
Some tormas are seen to represent the deity or deities and mandala, some are seen to represent offerings of food, or the five senses, or other things. Some are seen as weapons.
Some are offered to the jnanasattvas, some to the "gek," some to jungpos and local deities, etc.
Yudron, many of the Sarma practices don't offer a preliminary Kartor for the "host"--and some don't offer "Gektor," per se---though many have a "ngontor," or preliminary torma. It's all specific to a given sadhana. Also, the "mentor" is, to the best of my knowledge, a Nyingma thing--though I may be wrong. The only times I've used Mentor is when performing practices that come from Nyingma lineages.
Greg's diagram of a "Baling" is Karma Kagyu tradition--balings are used for offering to protectors, and also sometimes are used on the Tentors/Phuktors, or deity tormas, as well, depending on the practice being done. Even in the Karma Kagyu tradition, there are two main subtraditions of torma making--the Tsurphu and Palpung methods.
Some folks are working on a movie about Tormas, should be pretty great when it's done.
My Lama teaches tsampa as the basis for tsok tormas, but we use regular barley flour for most other tormas. Sometimes oatmeal can be used, too. We use butter for gyens, but chuppens from India often use Dhalda, which is shortening, mixed with paraffin, for gyens. Also, in Sikkim they cook rice and mash it up to make tormas. So, the main ingredients can vary.
Each tradition or lineage has it's own specific shapes, colors, ornaments, etc.
Some tormas are seen to represent the deity or deities and mandala, some are seen to represent offerings of food, or the five senses, or other things. Some are seen as weapons.
Some are offered to the jnanasattvas, some to the "gek," some to jungpos and local deities, etc.
Yudron, many of the Sarma practices don't offer a preliminary Kartor for the "host"--and some don't offer "Gektor," per se---though many have a "ngontor," or preliminary torma. It's all specific to a given sadhana. Also, the "mentor" is, to the best of my knowledge, a Nyingma thing--though I may be wrong. The only times I've used Mentor is when performing practices that come from Nyingma lineages.
Greg's diagram of a "Baling" is Karma Kagyu tradition--balings are used for offering to protectors, and also sometimes are used on the Tentors/Phuktors, or deity tormas, as well, depending on the practice being done. Even in the Karma Kagyu tradition, there are two main subtraditions of torma making--the Tsurphu and Palpung methods.
Some folks are working on a movie about Tormas, should be pretty great when it's done.
My Lama teaches tsampa as the basis for tsok tormas, but we use regular barley flour for most other tormas. Sometimes oatmeal can be used, too. We use butter for gyens, but chuppens from India often use Dhalda, which is shortening, mixed with paraffin, for gyens. Also, in Sikkim they cook rice and mash it up to make tormas. So, the main ingredients can vary.
དམ་པའི་དོན་ནི་ཤེས་རབ་ཆེ་བ་དང་།
རྟོག་གེའི་ཡུལ་མིན་བླ་མའི་བྱིན་རླབས་དང་།
སྐལ་ལྡན་ལས་འཕྲོ་ཅན་གྱིས་རྟོགས་པ་སྟེ།
དེ་ནི་ཤེས་རབ་ལ་ནི་ལོ་རྟོག་སེལ།།
"Absolute Truth is not an object of analytical discourse or great discriminating wisdom,
It is realized through the blessing grace of the Guru and fortunate Karmic potential.
Like this, mistaken ideas of discriminating wisdom are clarified."
- (Kyabje Bokar Rinpoche, from his summary of "The Ocean of Definitive Meaning")
རྟོག་གེའི་ཡུལ་མིན་བླ་མའི་བྱིན་རླབས་དང་།
སྐལ་ལྡན་ལས་འཕྲོ་ཅན་གྱིས་རྟོགས་པ་སྟེ།
དེ་ནི་ཤེས་རབ་ལ་ནི་ལོ་རྟོག་སེལ།།
"Absolute Truth is not an object of analytical discourse or great discriminating wisdom,
It is realized through the blessing grace of the Guru and fortunate Karmic potential.
Like this, mistaken ideas of discriminating wisdom are clarified."
- (Kyabje Bokar Rinpoche, from his summary of "The Ocean of Definitive Meaning")
- conebeckham
- Posts: 5715
- Joined: Mon Jun 14, 2010 11:49 pm
- Location: Bay Area, CA, USA
Re: Torma
Also, regarding tsampa, we make our own by roasting the barley itself--unhulled, and not "pearl barley"--just as Greg describes it. When it "pops" like popcorn, or browns, it's done, and we let it cool. We have a flour grinder, and we grind it up. Great for breakfast, when made into douughballs using milk tea and butter!
དམ་པའི་དོན་ནི་ཤེས་རབ་ཆེ་བ་དང་།
རྟོག་གེའི་ཡུལ་མིན་བླ་མའི་བྱིན་རླབས་དང་།
སྐལ་ལྡན་ལས་འཕྲོ་ཅན་གྱིས་རྟོགས་པ་སྟེ།
དེ་ནི་ཤེས་རབ་ལ་ནི་ལོ་རྟོག་སེལ།།
"Absolute Truth is not an object of analytical discourse or great discriminating wisdom,
It is realized through the blessing grace of the Guru and fortunate Karmic potential.
Like this, mistaken ideas of discriminating wisdom are clarified."
- (Kyabje Bokar Rinpoche, from his summary of "The Ocean of Definitive Meaning")
རྟོག་གེའི་ཡུལ་མིན་བླ་མའི་བྱིན་རླབས་དང་།
སྐལ་ལྡན་ལས་འཕྲོ་ཅན་གྱིས་རྟོགས་པ་སྟེ།
དེ་ནི་ཤེས་རབ་ལ་ནི་ལོ་རྟོག་སེལ།།
"Absolute Truth is not an object of analytical discourse or great discriminating wisdom,
It is realized through the blessing grace of the Guru and fortunate Karmic potential.
Like this, mistaken ideas of discriminating wisdom are clarified."
- (Kyabje Bokar Rinpoche, from his summary of "The Ocean of Definitive Meaning")
Re: Torma
Wow, we use the same procedure, except with with pearled barley, to make tsampa. We used the unhulled kind once and deemed it not suitable for human consumption. Maybe we have a different flour grinder.conebeckham wrote:Also, regarding tsampa, we make our own by roasting the barley itself--unhulled, and not "pearl barley"--just as Greg describes it. When it "pops" like popcorn, or browns, it's done, and we let it cool. We have a flour grinder, and we grind it up. Great for breakfast, when made into douughballs using milk tea and butter!
We use quick oats, the lamas like it better than barley flour and it is cheaper. I did see someone from your center boil barley flour somehow once and make some nice dough, though. Maybe too much work for us lazy Nyingmapas. We also use a mixer (dough maker) when we have one.
Re: Torma
A photo of the Gelug geg-tor (obstacle dispelling torma) made from oats and marzipan. The tiny cups in front are to put oil and wicks for candles that are lit during the ceremony.
If the lama comes from the Gyumey Tantric college, like Geshe Sonam, the torma is left white. Lamas from the Gyuto Tantric college colour them red.
If the lama comes from the Gyumey Tantric college, like Geshe Sonam, the torma is left white. Lamas from the Gyuto Tantric college colour them red.
- Attachments
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- This is how the Gelug geg-tor (obstacle dispelling torma) looks when made from oats and marzipan. The tiny cups in front are for the candles that are lit when the lama does the ritual
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Re: Torma
This is was called a torma by the monks who made it but I think it is more life a butter sculpture using some techniques of torma making. This is from the Karmapa's Kagyu Monlam, the figure is Mahasidha Tilopa.
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- Tilopa
- 264426_1791249697473_7999144_n.jpg (53.92 KiB) Viewed 4404 times
Re: Torma
Incredible!
"My religion is not deceiving myself."
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
- conebeckham
- Posts: 5715
- Joined: Mon Jun 14, 2010 11:49 pm
- Location: Bay Area, CA, USA
Re: Torma
This is from our annual Mahakala puja, penultimate day's tsok. In front you'll see a martor, a kartor, and the Tenma torma (yellow/red/blue)...in mid-field, you'll see a Rinpoche tsok torma on the left, and trays of smaller, oblong tsok tormas....all the way in the back are Tentors representing the deities...I'll see if I can find some more pics.
This is a Shangpa puja, and the general offering tormas are, for the most part, the same as Kamtsang--and this is Tsurphu's style.
དམ་པའི་དོན་ནི་ཤེས་རབ་ཆེ་བ་དང་།
རྟོག་གེའི་ཡུལ་མིན་བླ་མའི་བྱིན་རླབས་དང་།
སྐལ་ལྡན་ལས་འཕྲོ་ཅན་གྱིས་རྟོགས་པ་སྟེ།
དེ་ནི་ཤེས་རབ་ལ་ནི་ལོ་རྟོག་སེལ།།
"Absolute Truth is not an object of analytical discourse or great discriminating wisdom,
It is realized through the blessing grace of the Guru and fortunate Karmic potential.
Like this, mistaken ideas of discriminating wisdom are clarified."
- (Kyabje Bokar Rinpoche, from his summary of "The Ocean of Definitive Meaning")
རྟོག་གེའི་ཡུལ་མིན་བླ་མའི་བྱིན་རླབས་དང་།
སྐལ་ལྡན་ལས་འཕྲོ་ཅན་གྱིས་རྟོགས་པ་སྟེ།
དེ་ནི་ཤེས་རབ་ལ་ནི་ལོ་རྟོག་སེལ།།
"Absolute Truth is not an object of analytical discourse or great discriminating wisdom,
It is realized through the blessing grace of the Guru and fortunate Karmic potential.
Like this, mistaken ideas of discriminating wisdom are clarified."
- (Kyabje Bokar Rinpoche, from his summary of "The Ocean of Definitive Meaning")
- conebeckham
- Posts: 5715
- Joined: Mon Jun 14, 2010 11:49 pm
- Location: Bay Area, CA, USA
Re: Torma
This is a Shelze, in Palpung tradition of Karma Kagyu.
དམ་པའི་དོན་ནི་ཤེས་རབ་ཆེ་བ་དང་།
རྟོག་གེའི་ཡུལ་མིན་བླ་མའི་བྱིན་རླབས་དང་།
སྐལ་ལྡན་ལས་འཕྲོ་ཅན་གྱིས་རྟོགས་པ་སྟེ།
དེ་ནི་ཤེས་རབ་ལ་ནི་ལོ་རྟོག་སེལ།།
"Absolute Truth is not an object of analytical discourse or great discriminating wisdom,
It is realized through the blessing grace of the Guru and fortunate Karmic potential.
Like this, mistaken ideas of discriminating wisdom are clarified."
- (Kyabje Bokar Rinpoche, from his summary of "The Ocean of Definitive Meaning")
རྟོག་གེའི་ཡུལ་མིན་བླ་མའི་བྱིན་རླབས་དང་།
སྐལ་ལྡན་ལས་འཕྲོ་ཅན་གྱིས་རྟོགས་པ་སྟེ།
དེ་ནི་ཤེས་རབ་ལ་ནི་ལོ་རྟོག་སེལ།།
"Absolute Truth is not an object of analytical discourse or great discriminating wisdom,
It is realized through the blessing grace of the Guru and fortunate Karmic potential.
Like this, mistaken ideas of discriminating wisdom are clarified."
- (Kyabje Bokar Rinpoche, from his summary of "The Ocean of Definitive Meaning")
- conebeckham
- Posts: 5715
- Joined: Mon Jun 14, 2010 11:49 pm
- Location: Bay Area, CA, USA
Re: Torma
This is Dorje Phagmo Lha Nga, also Palpung style gyens...
དམ་པའི་དོན་ནི་ཤེས་རབ་ཆེ་བ་དང་།
རྟོག་གེའི་ཡུལ་མིན་བླ་མའི་བྱིན་རླབས་དང་།
སྐལ་ལྡན་ལས་འཕྲོ་ཅན་གྱིས་རྟོགས་པ་སྟེ།
དེ་ནི་ཤེས་རབ་ལ་ནི་ལོ་རྟོག་སེལ།།
"Absolute Truth is not an object of analytical discourse or great discriminating wisdom,
It is realized through the blessing grace of the Guru and fortunate Karmic potential.
Like this, mistaken ideas of discriminating wisdom are clarified."
- (Kyabje Bokar Rinpoche, from his summary of "The Ocean of Definitive Meaning")
རྟོག་གེའི་ཡུལ་མིན་བླ་མའི་བྱིན་རླབས་དང་།
སྐལ་ལྡན་ལས་འཕྲོ་ཅན་གྱིས་རྟོགས་པ་སྟེ།
དེ་ནི་ཤེས་རབ་ལ་ནི་ལོ་རྟོག་སེལ།།
"Absolute Truth is not an object of analytical discourse or great discriminating wisdom,
It is realized through the blessing grace of the Guru and fortunate Karmic potential.
Like this, mistaken ideas of discriminating wisdom are clarified."
- (Kyabje Bokar Rinpoche, from his summary of "The Ocean of Definitive Meaning")
Re: Torma
We do this when we don't have a grain mill. The taste is okay for Injie palates, but distresses the lamas.gregkavarnos wrote:You can make your own tsampa actually. It is really easy.
Buy some barley flour, probably from your local health food shop, I imagine some supermarkets would stock it.
Put a large frying pan or saucepan on the stove top (preferably thick bottomed) and turn the heat up high. Throw plenty of barley flour onto the pan and, preferably using a wooden spoon, stir it constantly. When it starts to go brown and smell like fresh baked bread turn the heat down to medium and continue stirring. When "all" of it has turned a nice light to medium brown colour empty the contents into a large bowl to cool off while you make the next batch. Continue until you have finished the bag of barley flour. Once cool place into a sealed container and store in the fridge.
You can also do it by spreading the barley flour onto an oven proof dish and baking it.
- conebeckham
- Posts: 5715
- Joined: Mon Jun 14, 2010 11:49 pm
- Location: Bay Area, CA, USA
Re: Torma
This is Zabtik Drolma Torma, Chogyur Lingpa's Tara.....also Palpung style.
དམ་པའི་དོན་ནི་ཤེས་རབ་ཆེ་བ་དང་།
རྟོག་གེའི་ཡུལ་མིན་བླ་མའི་བྱིན་རླབས་དང་།
སྐལ་ལྡན་ལས་འཕྲོ་ཅན་གྱིས་རྟོགས་པ་སྟེ།
དེ་ནི་ཤེས་རབ་ལ་ནི་ལོ་རྟོག་སེལ།།
"Absolute Truth is not an object of analytical discourse or great discriminating wisdom,
It is realized through the blessing grace of the Guru and fortunate Karmic potential.
Like this, mistaken ideas of discriminating wisdom are clarified."
- (Kyabje Bokar Rinpoche, from his summary of "The Ocean of Definitive Meaning")
རྟོག་གེའི་ཡུལ་མིན་བླ་མའི་བྱིན་རླབས་དང་།
སྐལ་ལྡན་ལས་འཕྲོ་ཅན་གྱིས་རྟོགས་པ་སྟེ།
དེ་ནི་ཤེས་རབ་ལ་ནི་ལོ་རྟོག་སེལ།།
"Absolute Truth is not an object of analytical discourse or great discriminating wisdom,
It is realized through the blessing grace of the Guru and fortunate Karmic potential.
Like this, mistaken ideas of discriminating wisdom are clarified."
- (Kyabje Bokar Rinpoche, from his summary of "The Ocean of Definitive Meaning")
- conebeckham
- Posts: 5715
- Joined: Mon Jun 14, 2010 11:49 pm
- Location: Bay Area, CA, USA
Re: Torma
Here are some tormas from the 3rd North American Kagyu Monlam held in San Francisco.
དམ་པའི་དོན་ནི་ཤེས་རབ་ཆེ་བ་དང་།
རྟོག་གེའི་ཡུལ་མིན་བླ་མའི་བྱིན་རླབས་དང་།
སྐལ་ལྡན་ལས་འཕྲོ་ཅན་གྱིས་རྟོགས་པ་སྟེ།
དེ་ནི་ཤེས་རབ་ལ་ནི་ལོ་རྟོག་སེལ།།
"Absolute Truth is not an object of analytical discourse or great discriminating wisdom,
It is realized through the blessing grace of the Guru and fortunate Karmic potential.
Like this, mistaken ideas of discriminating wisdom are clarified."
- (Kyabje Bokar Rinpoche, from his summary of "The Ocean of Definitive Meaning")
རྟོག་གེའི་ཡུལ་མིན་བླ་མའི་བྱིན་རླབས་དང་།
སྐལ་ལྡན་ལས་འཕྲོ་ཅན་གྱིས་རྟོགས་པ་སྟེ།
དེ་ནི་ཤེས་རབ་ལ་ནི་ལོ་རྟོག་སེལ།།
"Absolute Truth is not an object of analytical discourse or great discriminating wisdom,
It is realized through the blessing grace of the Guru and fortunate Karmic potential.
Like this, mistaken ideas of discriminating wisdom are clarified."
- (Kyabje Bokar Rinpoche, from his summary of "The Ocean of Definitive Meaning")
- conebeckham
- Posts: 5715
- Joined: Mon Jun 14, 2010 11:49 pm
- Location: Bay Area, CA, USA
Re: Torma
Kagyu Monlam shrine, SF, June/July 2012.
དམ་པའི་དོན་ནི་ཤེས་རབ་ཆེ་བ་དང་།
རྟོག་གེའི་ཡུལ་མིན་བླ་མའི་བྱིན་རླབས་དང་།
སྐལ་ལྡན་ལས་འཕྲོ་ཅན་གྱིས་རྟོགས་པ་སྟེ།
དེ་ནི་ཤེས་རབ་ལ་ནི་ལོ་རྟོག་སེལ།།
"Absolute Truth is not an object of analytical discourse or great discriminating wisdom,
It is realized through the blessing grace of the Guru and fortunate Karmic potential.
Like this, mistaken ideas of discriminating wisdom are clarified."
- (Kyabje Bokar Rinpoche, from his summary of "The Ocean of Definitive Meaning")
རྟོག་གེའི་ཡུལ་མིན་བླ་མའི་བྱིན་རླབས་དང་།
སྐལ་ལྡན་ལས་འཕྲོ་ཅན་གྱིས་རྟོགས་པ་སྟེ།
དེ་ནི་ཤེས་རབ་ལ་ནི་ལོ་རྟོག་སེལ།།
"Absolute Truth is not an object of analytical discourse or great discriminating wisdom,
It is realized through the blessing grace of the Guru and fortunate Karmic potential.
Like this, mistaken ideas of discriminating wisdom are clarified."
- (Kyabje Bokar Rinpoche, from his summary of "The Ocean of Definitive Meaning")
- conebeckham
- Posts: 5715
- Joined: Mon Jun 14, 2010 11:49 pm
- Location: Bay Area, CA, USA
Re: Torma
Losar puja....this is the main shrine, wish I had a better close-up of the tormas....
དམ་པའི་དོན་ནི་ཤེས་རབ་ཆེ་བ་དང་།
རྟོག་གེའི་ཡུལ་མིན་བླ་མའི་བྱིན་རླབས་དང་།
སྐལ་ལྡན་ལས་འཕྲོ་ཅན་གྱིས་རྟོགས་པ་སྟེ།
དེ་ནི་ཤེས་རབ་ལ་ནི་ལོ་རྟོག་སེལ།།
"Absolute Truth is not an object of analytical discourse or great discriminating wisdom,
It is realized through the blessing grace of the Guru and fortunate Karmic potential.
Like this, mistaken ideas of discriminating wisdom are clarified."
- (Kyabje Bokar Rinpoche, from his summary of "The Ocean of Definitive Meaning")
རྟོག་གེའི་ཡུལ་མིན་བླ་མའི་བྱིན་རླབས་དང་།
སྐལ་ལྡན་ལས་འཕྲོ་ཅན་གྱིས་རྟོགས་པ་སྟེ།
དེ་ནི་ཤེས་རབ་ལ་ནི་ལོ་རྟོག་སེལ།།
"Absolute Truth is not an object of analytical discourse or great discriminating wisdom,
It is realized through the blessing grace of the Guru and fortunate Karmic potential.
Like this, mistaken ideas of discriminating wisdom are clarified."
- (Kyabje Bokar Rinpoche, from his summary of "The Ocean of Definitive Meaning")