(small correction; Mao ZeDong's "last name" or surname, is Mao, not Zedong).zAnt wrote: I mainly study the lives of those we consider extremist. Like Hitler, Stalin, Zedong, and men of that source. And also the Soviet Union.
Why is right right and wrong wrong?
- PadmaVonSamba
- Posts: 9459
- Joined: Sat May 14, 2011 1:41 am
Re: Why is right right and wrong wrong?
EMPTIFUL.
An inward outlook produces outward insight.
An inward outlook produces outward insight.
Re: Why is right right and wrong wrong?
It's actually Tse-Dong...PadmaVonSamba wrote:(small correction; Mao ZeDong's "last name" or surname, is Mao, not Zedong).zAnt wrote: I mainly study the lives of those we consider extremist. Like Hitler, Stalin, Zedong, and men of that source. And also the Soviet Union.
- KathyLauren
- Posts: 967
- Joined: Tue Apr 07, 2009 5:22 pm
- Location: East Coast of Canada
- Contact:
Re: Why is right right and wrong wrong?
I don't think you can call an intention benevolent, even if it involves wishing well for some, if it comes at the price of wishing harm for others. At best it is misguided. At worst, malevolently exploitative.PadmaVonSamba wrote: Hitler may have had good wishes for (some of) the German people,
Om mani padme hum
Keith
- PadmaVonSamba
- Posts: 9459
- Joined: Sat May 14, 2011 1:41 am
Re: Why is right right and wrong wrong?
"Mao", like "Hitler", is the family name.zAnt wrote:It's actually Tse-Dong...PadmaVonSamba wrote:(small correction; Mao ZeDong's "last name" or surname, is Mao, not Zedong).zAnt wrote: I mainly study the lives of those we consider extremist. Like Hitler, Stalin, Zedong, and men of that source. And also the Soviet Union.
btw, Stalin was not Stalin's real name.
EMPTIFUL.
An inward outlook produces outward insight.
An inward outlook produces outward insight.
Re: Why is right right and wrong wrong?
Yes, I understand this. Stalin means "Man Of Steel" In Russian. I speak Russian. I also speak French, German, and a bit of Icelandic and Japanese. Stalin changed his name later in his life, from his previously born name.PadmaVonSamba wrote:"Mao", like "Hitler", is the family name.zAnt wrote:It's actually Tse-Dong...PadmaVonSamba wrote: (small correction; Mao ZeDong's "last name" or surname, is Mao, not Zedong).
btw, Stalin was not Stalin's real name.
When we use English, Mao is not used as the surname.
I don't know what you are trying to prove.
- PadmaVonSamba
- Posts: 9459
- Joined: Sat May 14, 2011 1:41 am
Re: Why is right right and wrong wrong?
When who uses English?zAnt wrote:
When we use English, Mao is not used as the surname.
I don't know what you are trying to prove.
I am not trying to prove anything. Just a tiny correction.
We say "Chairman Mao" because Mao is his family name.
Not "Chairman ZeDong"
"Nixon met with Mao" , not "Richard met with ZeDong".
In Chinese, the family name comes first and is always (there is a rare exception, I think) a single character, meaning a single syllable. Given names are usually, but not always two or more Characters, and follow the family name.
So, sometimes right is right and wrong is wrong (trying to stay on topic here!)
EMPTIFUL.
An inward outlook produces outward insight.
An inward outlook produces outward insight.
Re: Why is right right and wrong wrong?
"Truth is not a reward for good behaviour"
Q: Experience is subjective, it cannot be shared. Your experience leaves me where I am.
Nisargadatta: Truth can be experienced, but it is not mere experience. I know it and I can convey it, but only if you are open to it. To be open means to want nothing else.
Q: I am full of desires and fears. Does it mean that I am not eligible for truth?
Nisargadatta: Truth is not a reward for good behaviour, nor a prize for passing some tests. It cannot be brought about. It is the primary, the unborn, the ancient source of all that is. You are eligible because your are. You need not merit truth. It is your own. Just stop running away by running after. Stand still, be quiet.
Q: Experience is subjective, it cannot be shared. Your experience leaves me where I am.
Nisargadatta: Truth can be experienced, but it is not mere experience. I know it and I can convey it, but only if you are open to it. To be open means to want nothing else.
Q: I am full of desires and fears. Does it mean that I am not eligible for truth?
Nisargadatta: Truth is not a reward for good behaviour, nor a prize for passing some tests. It cannot be brought about. It is the primary, the unborn, the ancient source of all that is. You are eligible because your are. You need not merit truth. It is your own. Just stop running away by running after. Stand still, be quiet.
Re: Why is right right and wrong wrong?
Your (apparently factual) example merely affirms the fact that Hitler was interested only in issues and individuals that directly benefited himself. If he was worried about the good of the "pure" German people and truly considered that Jews were against against the "pure" German people then he would have have had this one Jew killed as well as the other 4.9-6 million that he had murdered.zAnt wrote:Once, when he was studying art, He lived in a dorm with a man whom was Jewish. Hitler was going to his classes and it was raining outside. His room-mate offered him his coat before he left the dorm. Much later, when he has became the Dictator of Germany, and his plan of extermination was coming intact, he made sure that his friend was never harmed. He shipped him out of the country, and to somewhere safe. Although he created this reign of terror, he made benevolent decision. But he by no means was a benevolent person.
This is why I said people should not be judged by those two words, only their actions should.
If the account is true it is a perfect example that even in the most apparently evil of people their Buddha Nature can shine through, albeit via the ego.
As for the imponderability of karma. Actually what is imponderable is to predict the exact outcome of a single action in the distant future. There are a whole bunch of Sutta in the Pali Canon where the Buddha explains quite clearly the consequences of a mind filled with wrong view at he time of death leading to animal birth, or to rebirth in hell:
http://www.accesstoinsight.org/tipitaka ... .than.html" onclick="window.open(this.href);return false;
http://www.accesstoinsight.org/tipitaka ... .than.html" onclick="window.open(this.href);return false;
http://www.accesstoinsight.org/tipitaka ... .nymo.html" onclick="window.open(this.href);return false;
There are also a number of Sutta outlining quite clearly that some actions bring negative results and others positive results: http://www.accesstoinsight.org/search_r ... -8&q=kamma" onclick="window.open(this.href);return false;
Shakyamuni Buddha did not teach moral relativism, he taught right action.
"My religion is not deceiving myself."
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
Re: Why is right right and wrong wrong?
My dear Dave, you do realise there is such a thing as discriminating wisdom? Judgement must be applied in the realm of the relative in order to evaluate what will be benificial or harmful for sentient beings. Which is to say that judgement is not always a negative thing and is included within wisdom, compassion and understanding.Dave The Seeker wrote:Old Bob, each person is entitled to a point of view. You may not agree with zAnt or Viniketa in their statements.
This is fine, but one must also remember to further progress on our path, we must have wisdom, compassion and understanding......
Not judgment.
"My religion is not deceiving myself."
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
Re: Why is right right and wrong wrong?
Dear zAnt and all,zAnt wrote:I wouldn't think I'd be attacked from this of all places. Old Bob, I respect your opinion, but I do not respect you wishing me hell. It reminds me of Christianity, and it surprises me.
A little back story of me, I am a historian. I mainly study the lives of those we consider extremist. Like Hitler, Stalin, Zedong, and men of that source. And also the Soviet Union.
I am not a Buddhist, not at this point, but I wish to be considered one in the future.
Have you ever been in Hitlers shoes?
Once, when he was studying art, He lived in a dorm with a man whom was Jewish. Hitler was going to his classes and it was raining outside. His room-mate offered him his coat before he left the dorm. Much later, when he has became the Dictator of Germany, and his plan of extermination was coming intact, he made sure that his friend was never harmed. He shipped him out of the country, and to somewhere safe. Although he created this reign of terror, he made benevolent decision. But he by no means was a benevolent person.
This is why I said people should not be judged by those two words, only their actions should.
I sincerely apologize if anything I said was interpreted in such a way as to indicate that I wished you to "go to hell." I did not, and do not, wish this in any way.
Ultimately, only you can send yourself. When I wrote: "Have a nice rebirth, but I don't think it will be too nice," This is not a curse, or a wish, but an honest appraisal of what I fear you will face, both in this life and possibly others if you are seen as an apologist, or supporter, of Hitler and his values.
My references to hell were to suggest to you that if you are presenting Hitler as a good guy, benevolent in any way, out of the context of his reign of terror, as you call it, then this provokes a visceral reaction, from many, which will be directed against you for appearing to be a protagonist for Hitler, and his values.
This should not surprise you. If you are publishing a view that Hitler was benevolent without clearly distancing yourself from his actions and values, I am sure that you will be chastised by your academic peers.
I listed the rather graphic, 18 hells to "get your attention." Seems like it worked. That is its purpose.
The key point is that this whole subject of post Holocaust history formulation, is an area that is highly emotional for many people, on all sides. I think that most people think of Hitler and his values with shock and horror. Without voicing that shock and horror, and making clear your personal distance, from Hitler and his values, you run the risk of being seen as a Hitler admirer by saying that he was benevolent in any way. I fear this will send you to "hell".
Please note:You had previously written in your first post in this thread, "Hitler did wish good for the pure Germans. So some of his acts are benevolen, and really we can only classify acts to benevolent and maleovent, rather then classifying characters as such." In the absence of a shock and horror disclaimer, you can see how your statement led to my hell, fire, and brimstone reply.
Please note that I ended my previous post to you with the word "best". This is short for best wishes.
Best,
oldbob
- Dave The Seeker
- Posts: 409
- Joined: Wed Dec 14, 2011 11:02 pm
- Location: Reading MI USA
Re: Why is right right and wrong wrong?
Thanks my friend, I do understand this and should have used a bit different wording.gregkavarnos wrote:My dear Dave, you do realise there is such a thing as discriminating wisdom? Judgement must be applied in the realm of the relative in order to evaluate what will be benificial or harmful for sentient beings. Which is to say that judgement is not always a negative thing and is included within wisdom, compassion and understanding.Dave The Seeker wrote:Old Bob, each person is entitled to a point of view. You may not agree with zAnt or Viniketa in their statements.
This is fine, but one must also remember to further progress on our path, we must have wisdom, compassion and understanding......
Not judgment.
My reply was written a bit quickly without total clarity.
Everyday problems teach us to have a realistic attitude.
They teach us that life is what life is; flawed.
Yet with tremendous potential for joy and fulfillment.
~Lama Surya Das~
If your path teaches you to act and exert yourself correctly and leads to spiritual realizations such as love, compassion and wisdom then obviously it's worthwhile.
~Lama Thubten Yeshe~
One whose mind is freed does not argue with anyone, he does not dispute with anyone. He makes use of the conventional terms of the world without clinging to them
~The Buddha~
They teach us that life is what life is; flawed.
Yet with tremendous potential for joy and fulfillment.
~Lama Surya Das~
If your path teaches you to act and exert yourself correctly and leads to spiritual realizations such as love, compassion and wisdom then obviously it's worthwhile.
~Lama Thubten Yeshe~
One whose mind is freed does not argue with anyone, he does not dispute with anyone. He makes use of the conventional terms of the world without clinging to them
~The Buddha~
Re: Why is right right and wrong wrong?
That depends on what transliteration system you use. Tse-dong/tse-tung is wade-giles, but that is largely considered outdated these days. In Pinyin, as is used in the PRoC these days, it is 'Mao Zedong'.zAnt wrote:It's actually Tse-Dong...PadmaVonSamba wrote:(small correction; Mao ZeDong's "last name" or surname, is Mao, not Zedong).zAnt wrote: I mainly study the lives of those we consider extremist. Like Hitler, Stalin, Zedong, and men of that source. And also the Soviet Union.
"Even if my body should be burnt to death in the fires of hell
I would endure it for myriad lifetimes
As your companion in practice"
--- Gandavyuha Sutra
I would endure it for myriad lifetimes
As your companion in practice"
--- Gandavyuha Sutra
Re: Why is right right and wrong wrong?
If I may suggest a small difference in perspective: It is not so much that illusion is wrong. Bodhisattvas make use of illusion to guide other beings after all.Anistar wrote:I think that loving kindness is the natural unaffected universal nature of all sentient beings. Therefore anything that shifts us outside of this centre of loving kindness is illusion of the mind. All illusion of the mind is wrong because it is illusion.
That is how I am coming to think of it.
In actual fact, [the recognition of] illusion is a delightful play. It is only when when we fail to recognise it for what it is, that il-lusion manifests as de-lusion.
Then all bets are off!
"Even if my body should be burnt to death in the fires of hell
I would endure it for myriad lifetimes
As your companion in practice"
--- Gandavyuha Sutra
I would endure it for myriad lifetimes
As your companion in practice"
--- Gandavyuha Sutra
Re: Why is right right and wrong wrong?
greentara wrote:"Truth is not a reward for good behaviour"
Q: Experience is subjective, it cannot be shared. Your experience leaves me where I am.
Nisargadatta: Truth can be experienced, but it is not mere experience. I know it and I can convey it, but only if you are open to it. To be open means to want nothing else.
Q: I am full of desires and fears. Does it mean that I am not eligible for truth?
Nisargadatta: Truth is not a reward for good behaviour, nor a prize for passing some tests. It cannot be brought about. It is the primary, the unborn, the ancient source of all that is. You are eligible because your are. You need not merit truth. It is your own. Just stop running away by running after. Stand still, be quiet.
Good advice for everyone.
Stand still, be quiet.
I like that!
ob
Re: Why is right right and wrong wrong?
What I am asking is if you believe there is infinite good wich would be infinitely gentle and fair wich I believe is the Source of everything that exists , wich is in your case according to your beliefs Budha. Now if Buddha is infinitely good wich wich means hem ( I imagine according to your beliefs Buddha wouldnt be him or her, so I say hem instead) would be infinitely good wich means infinitely gentle and fair, the how could hem say that there is such thing as wrong. I can imagine that there is good and evil, but to someone like what I believe is the Source or what you believe is Buddha can anything be wrong?
Thanks
Thanks
- Dave The Seeker
- Posts: 409
- Joined: Wed Dec 14, 2011 11:02 pm
- Location: Reading MI USA
Re: Why is right right and wrong wrong?
The Buddha doesn't judge anyone's actions so there's no real gentle and fair. All Buddhas help sentient beings attain Enlightenment because they are compassionate.Ervin wrote:What I am asking is if you believe there is infinite good wich would be infinitely gentle and fair wich I believe is the Source of everything that exists , wich is in your case according to your beliefs Budha. Now if Buddha is infinitely good wich wich means hem ( I imagine according to your beliefs Buddha wouldnt be him or her, so I say hem instead) would be infinitely good wich means infinitely gentle and fair, the how could hem say that there is such thing as wrong.
There are wholesome and unwholesome actions. Those which benefit sentient beings and those that benefit no one.I can imagine that there is good and evil, but to someone like what I believe is the Source or what you believe is Buddha can anything be wrong?
Thanks
Wholesome actions benefit all sentient beings through compassion, and help us become closer to Enlightenment.
Everyday problems teach us to have a realistic attitude.
They teach us that life is what life is; flawed.
Yet with tremendous potential for joy and fulfillment.
~Lama Surya Das~
If your path teaches you to act and exert yourself correctly and leads to spiritual realizations such as love, compassion and wisdom then obviously it's worthwhile.
~Lama Thubten Yeshe~
One whose mind is freed does not argue with anyone, he does not dispute with anyone. He makes use of the conventional terms of the world without clinging to them
~The Buddha~
They teach us that life is what life is; flawed.
Yet with tremendous potential for joy and fulfillment.
~Lama Surya Das~
If your path teaches you to act and exert yourself correctly and leads to spiritual realizations such as love, compassion and wisdom then obviously it's worthwhile.
~Lama Thubten Yeshe~
One whose mind is freed does not argue with anyone, he does not dispute with anyone. He makes use of the conventional terms of the world without clinging to them
~The Buddha~
- KathyLauren
- Posts: 967
- Joined: Tue Apr 07, 2009 5:22 pm
- Location: East Coast of Canada
- Contact:
Re: Why is right right and wrong wrong?
That isn't Buddhism you are talking about. That is Christianity with the names changed.Ervin wrote:What I am asking is if you believe there is infinite good wich would be infinitely gentle and fair wich I believe is the Source of everything that exists , wich is in your case according to your beliefs Budha. Now if Buddha is infinitely good wich wich means hem ( I imagine according to your beliefs Buddha wouldnt be him or her, so I say hem instead) would be infinitely good wich means infinitely gentle and fair, the how could hem say that there is such thing as wrong. I can imagine that there is good and evil, but to someone like what I believe is the Source or what you believe is Buddha can anything be wrong?
Thanks
Infinitely good?? What is that? Infinitely gentle and fair? What does that mean? The source of everything that exists? That concept does not exist in Buddhism, and is explicitly refuted in the doctrine of dependent co-arising.
Buddhism (and other religions generally) is more than just Christianity with different names. You do yourself a disservice if you do not learn what the differences are.
There is relief from suffering. Perhaps that is what you mean by "infinitely good"? Relief from suffering comes from within. There is also a cause for suffering. If relief from suffering is "right", then causing suffering must be "wrong". The cause of suffering also comes from within.
The historical Buddha was male.
Om mani padme hum
Keith
Re: Why is right right and wrong wrong?
Although I mostly agree with what you wrote, but I think you do yourself a disservice by judge Christianity in this way.KeithBC wrote:Buddhism (and other religions generally) is more than just Christianity with different names. You do yourself a disservice if you do not learn what the differences are.
Say what you think about me here.
- KathyLauren
- Posts: 967
- Joined: Tue Apr 07, 2009 5:22 pm
- Location: East Coast of Canada
- Contact:
Re: Why is right right and wrong wrong?
Please be specific. In what way did I judge Christianity?oushi wrote:Although I mostly agree with what you wrote, but I think you do yourself a disservice by judge Christianity in this way.KeithBC wrote:Buddhism (and other religions generally) is more than just Christianity with different names. You do yourself a disservice if you do not learn what the differences are.
Om mani padme hum
Keith
Re: Why is right right and wrong wrong?
I am not a Christian. My beliefs are the truth as I see it.
Thanks
Thanks