Ole Nydahi and Trungpa rinpoche
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Re: Ole Nydahi and Trungpa rinpoche
Your main concern should be whether the group you choose is going to deliver authentic dharma teachings to you as their main and indeed only priority. I don't know very much about either of these two organizations but it's plain that a good deal of their energies go into maintaining their distinct identities. They are brands in the modern sense (unlike Drikung vs Drukpa Kagyu, for instance, or Sakya vs Nyingma) and at least some of your interaction with them will involve identity politics of some kind - as is proved by the fact that you've (sensibly) asked this question before joining either group.
This is my personal opinion so it's worth nothing at all, but I believe that one interaction with a great teacher will set you up better than decades of attendance at a run of the mill centre.
This is my personal opinion so it's worth nothing at all, but I believe that one interaction with a great teacher will set you up better than decades of attendance at a run of the mill centre.
Re: Ole Nydahi and Trungpa rinpoche
I wouldn't like to think that i would have to side with one group or another due to political pressureJinzang wrote:Both Trungpa Rinpoche
and Ole Nydahl thought that Tibetan Buddhism needs to be adapted to be
accessible in the West. Both changed it in their own ways, Other Kagyu
teachers have been more conservative. There's a nasty argument in the
Karma Kagyu over who is the real Karmapa. Ole Nydahl sided with one
claimant and Trungpa Rinpoche's organization eventually sided with the
other, though it stayed neutral in the controversy for a good
bit.
Martin
Re: Ole Nydahi and Trungpa rinpoche
Martin, if you are a beginner in the Dharma I wold suggest going to every Dharma center near you and seeing how much you enjoy going there, and take classes in basic Dharma. There is no commitment there. I did so at Shambhala Centers, and it was very valuable. Start practicing regularly. In so doing, you will develop your qualities as a student, and become a good vessel to receive more and more profound teachings. But,eventually, in order to be a Vajrayana student, you will need a serious commitment to an excellent lama that is not only highly qualified, but with whom you feel a personal connection. Faith and devotion are big words, but--at minimum--you will need to trust your lama a lot and feel a connection to him or her. It is best to see him or her at least once a year in person. In addition to that it is important to have access to people who can answer the raft of questions you will have constantly at first about details--such as a senior student or lama affiliated with your guru, either by phone or email or in person, during the interval between visits with your guru (assuming he or she travels extensively.) Famous lamas are not necessarily better than lesser known lamas.martin123 wrote:I wouldn't like to think that i would have to side with one group or another due to political pressureJinzang wrote:Both Trungpa Rinpoche
and Ole Nydahl thought that Tibetan Buddhism needs to be adapted to be
accessible in the West. Both changed it in their own ways, Other Kagyu
teachers have been more conservative. There's a nasty argument in the
Karma Kagyu over who is the real Karmapa. Ole Nydahl sided with one
claimant and Trungpa Rinpoche's organization eventually sided with the
other, though it stayed neutral in the controversy for a good
bit.
The main lama for the Shambhala center is the Sakyong, who is a qualified guru. Trungpa Rinpoche has been gone along time. The Sakyong is who you would eventually want to meet and evaluate, it doesn't really matter that Trungpa Rinpoche thought about some other lama long ago. I'm not sure about Nyedahl's center, but I think the Karmapa he is affiliated with is the guru there... you would want to meet and evaluate him and Mr. Nyedahl, not the 16th Karmapa or some other long-gone guru. But, don't stop there, over time meet a lot of lamas and pray that you meet your guru or gurus and it will be obvious when you do.
Re: Ole Nydahi and Trungpa rinpoche
I think this needs to be seen in perspective.Jinzang wrote:Both Trungpa Rinpoche and Ole Nydahl thought that Tibetan Buddhism needs to be adapted to be accessible in the West. Both changed it in their own ways, Other Kagyu teachers have been more conservative. There's a nasty argument in the Karma Kagyu over who is the real Karmapa. Ole Nydahl sided with one claimant and Trungpa Rinpoche's organization eventually sided with the other, though it stayed neutral in the controversy for a good bit.
The candidate that CTR's organisation sided with was born in 1985. Just one year before CTR died.
So HE did not express a view.
I never heard CTR mention Lama Ole. I am not saying he didn't or that the friction was not there..but it did not inform much of the day to day business of CTR and his students.
Things are always more complex, and in other ways more simple , than our discussions online reduce them to.
For example without wanting to be in breach of the TOS I can say that I was a long time student of CTR and/but, my gut tells me that its the other guy.
“You don’t know it. You just know about it. That is not the same thing.”
Chogyam Trungpa Rinpoche to me.
Chogyam Trungpa Rinpoche to me.
Re: Ole Nydahi and Trungpa rinpoche
Ditto!conebeckham wrote:Though my own bias, to be clear, is for more "orthodox" centers......
"My religion is not deceiving myself."
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
Re: Ole Nydahi and Trungpa rinpoche
cone referred to his 'bias'.
Your exclamation mark indicates something far less ambigious.
Your exclamation mark indicates something far less ambigious.
“You don’t know it. You just know about it. That is not the same thing.”
Chogyam Trungpa Rinpoche to me.
Chogyam Trungpa Rinpoche to me.
Re: Ole Nydahi and Trungpa rinpoche
Isn't it amazing how much somebody can read into a simple exclamation mark?
"My religion is not deceiving myself."
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
Re: Ole Nydahi and Trungpa rinpoche
Under certain circumstances...yes it is.
“You don’t know it. You just know about it. That is not the same thing.”
Chogyam Trungpa Rinpoche to me.
Chogyam Trungpa Rinpoche to me.
Re: Ole Nydahi and Trungpa rinpoche
you are a good guy Simon !
What did you read into my exclamation mark ?
What did you read into my exclamation mark ?
blom blah blum
Re: Ole Nydahi and Trungpa rinpoche
That you are very perceptive..
“You don’t know it. You just know about it. That is not the same thing.”
Chogyam Trungpa Rinpoche to me.
Chogyam Trungpa Rinpoche to me.
Re: Ole Nydahi and Trungpa rinpoche
I think there is a problem especially with big groups that you often only meet the main guru when they come to give an empowerment. This makes investigating a lama before making a samaya committment to them rather difficult.Yudron wrote:The main lama for the Shambhala center is the Sakyong, who is a qualified guru. Trungpa Rinpoche has been gone along time. The Sakyong is who you would eventually want to meet and evaluate, it doesn't really matter that Trungpa Rinpoche thought about some other lama long ago. I'm not sure about Nyedahl's center, but I think the Karmapa he is affiliated with is the guru there... you would want to meet and evaluate him and Mr. Nyedahl, not the 16th Karmapa or some other long-gone guru. But, don't stop there, over time meet a lot of lamas and pray that you meet your guru or gurus and it will be obvious when you do.
Regarding samaya, I think it is not a good idea to take empowerments from lamas that are not connected in some way with one's main lama. This is even more the case when the lamas in question are in conflict in some way.
Investigating a lama and finding out who their conflicts and connections are with is a good idea before taking any kind of empowerment. It could save you a lot of trouble in the long run.
Re: Ole Nydahi and Trungpa rinpoche
Well that would rule out every single Karma Kagyu lama since they are all, by mere fact of being part of the Karma Kagyu lineage, involved in a conflict. It would also rule out every single Gelugpa lama too. I think you would need to investigate how personally involved/invested they are in some sort of conflict. But even this is not a sign that they are unqualified to give empowerments. There are many lama that are personally involved in the aforementioned conflicts that are superb Vajra Masters. This is samsara after all, and sentient beings are deluded. So I guess it would be more important to investigate their qualifications and whether they maintain their samaya or not.michaelb wrote:I think there is a problem especially with big groups that you often only meet the main guru when they come to give an empowerment. This makes investigating a lama before making a samaya committment to them rather difficult.
Regarding samaya, I think it is not a good idea to take empowerments from lamas that are not connected in some way with one's main lama. This is even more the case when the lamas in question are in conflict in some way.
Investigating a lama and finding out who their conflicts and connections are with is a good idea before taking any kind of empowerment. It could save you a lot of trouble in the long run.
Let me give a more concrete example: The vast majority of my teachers had Lama Gendun Rinpoche as their guru. When the whole Karmapa issue kicked off he advised his students that, according to his knowledge, Karmapa Thaye Dore was the correct candidate. So the great majority of Gendun Rinpoches students followed the advice their guru gave them. If one was to assess them according to worldly political criteria... If one was to assess them on the basis of guru devotion...
Does this make them fit or unfit for receiving lung, tri and wang from?
Not so simple really, is it?
"My religion is not deceiving myself."
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
Re: Ole Nydahi and Trungpa rinpoche
Nydahl has at some point fallen out with almost ever Karma Kagyu Lama, including Shamar Rinpoche, so taking Trungpa's reputation for "unconventional" beahviour it wouldn't be an implausible hypothesis.
"It's not ok to practice Dharma sometimes, just when you feel like it. You have to practice all the time" - Lama Rigzin Rinpoche.
Re: Ole Nydahi and Trungpa rinpoche
Sorry Greg. I meant that one probably shouldn't take empowerments from lamas in conflict with one's main lama, or have samaya with lamas in conflict with each other. For example taking empowerments from HH Karmapa Ogyen Trinley Dorje, Tai Situ Rinpoche and Thrangu Rinpoche would not be a problem and they have connections and are not in conflict, but it probably wouldn't be a good idea to then take empowerments from Sharmar Rinpoche, for example.Sherab Dorje wrote:Well that would rule out every single Karma Kagyu lama since they are all, by mere fact of being part of the Karma Kagyu lineage, involved in a conflict.
Regarding the Gelug issue, HH Dalai Lama said that anyone can do whatever they like, but if they practice things he has said are harmful they also should not take teachings and empowerments from him as it would harm their samaya and shorten his life. When taking an empowerment we say to the lama that whatever they say, we will do. If you say that to two lamaswho are saying quite different things there is a problem.
Re: Ole Nydahi and Trungpa rinpoche
Why (and here I am not wanting to enter into a discussion of who is the "right" Karmapa or not, but just to understand the reasoning behind your statement)?michaelb wrote:Sorry Greg. I meant that one probably shouldn't take empowerments from lamas in conflict with one's main lama, or have samaya with lamas in conflict with each other. For example taking empowerments from HH Karmapa Ogyen Trinley Dorje, Tai Situ Rinpoche and Thrangu Rinpoche would not be a problem and they have connections and are not in conflict, but it probably wouldn't be a good idea to then take empowerments from Sharmar Rinpoche, for example.
"My religion is not deceiving myself."
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
Re: Ole Nydahi and Trungpa rinpoche
My wife's Root Guru is Thrangu Rinpoche . Her teacher is the Sakya/Kagyu Lama Jampa ( who also sees Thrangu Rinpoche as one of his main teachers ) . They fall each side of the apparent divide.
She has received almost identical advice from both. ' Do your practice, do not dwell in aversion to anyone. Trust the lineage '.
Despite blandishments from the students of both to take sides she has decided to honour all.
I suspect that she may have taken the path quietly chosen by many.
She has received almost identical advice from both. ' Do your practice, do not dwell in aversion to anyone. Trust the lineage '.
Despite blandishments from the students of both to take sides she has decided to honour all.
I suspect that she may have taken the path quietly chosen by many.
“You don’t know it. You just know about it. That is not the same thing.”
Chogyam Trungpa Rinpoche to me.
Chogyam Trungpa Rinpoche to me.
Re: Ole Nydahi and Trungpa rinpoche
i would say that following contradictory advice leads to problems. Also, it can harm one's relationship with one person to be close to someone who is working to undermine them.
But given what Simon said, I've changed my mind. I think honouring all is the best way. However, if your lama tells you not to take teachings from another particular lama, if you value your relationship to them, it is best to do wha as they say.
But given what Simon said, I've changed my mind. I think honouring all is the best way. However, if your lama tells you not to take teachings from another particular lama, if you value your relationship to them, it is best to do wha as they say.
Re: Ole Nydahi and Trungpa rinpoche
Ole Nydahl I don't know.Sherab Dorje wrote: If one was to assess them according to worldly political criteria... If one was to assess them on the basis of guru devotion...
Does this make them fit or unfit for receiving lung, tri and wang from?
Not so simple really, is it?
If certain empowerments must not be given when one got already other certain empowerments which can give conflicts for the practicioner, I am sure a Vajra Master will protect the student and explain to be careful. If the Master is percieved as a teacher, part of our samsara, we get teachings from a sentient being. By our deep trust in the teachings, this changes. (Don't rely on the personality...; the 4 reliances)
Indeed how one assess is by own mind. For me, a Guru doesn't judge rather is protecting.
This means not by a mundain unbrella in the rain.
“We are each living in our own soap opera. We do not see things as they really are. We see only our interpretations. This is because our minds are always so busy...But when the mind calms down, it becomes clear. This mental clarity enables us to see things as they really are, instead of projecting our commentary on everything.” Jetsunma Tenzin Palmo.
https://www.youtube.com/watch?v=6bg9jOYnEUA
https://www.youtube.com/watch?v=6bg9jOYnEUA
Re: Ole Nydahi and Trungpa rinpoche
Hi martin,
you can give tries in both. It's not the matter of comparing, wherever you feel good for yourself, that is best. I could not enjoy DW here in Australia as sensed feeling of a cult. I have no idea about Shambala.
you can give tries in both. It's not the matter of comparing, wherever you feel good for yourself, that is best. I could not enjoy DW here in Australia as sensed feeling of a cult. I have no idea about Shambala.
martin123 wrote:Hi RAR,thats exactly my reason for asking,im considering which group to visit, DW or Shambala,so im curious about there founders and their relationship to each otherReasonAndRhyme wrote:How can you say so? Who are you, to speak to Martin like that? Hisillusionsgame wrote:Stop
thinking so much and go sit. It is irreverent to your practice. Think
of suffering. Go sit.
teacher? Certainly not. You don't know anything about the background of
this question, do you? Maybe Martin is looking for a teacher, and maybe
he is ckecking out if DW or Shambhala is the right place for him. Even
if he's only asking out of curiosity, you still don't have the right to
forbid him to do so.
You are supposed to check a teacher for up to twelve years, and one
method of checking a potential teacher is to ask others what they know
about him. There is nothing wrong about this question.
I'm sorry, if this post sounds pretty aggressive, but hell, dude (or
dudette), you are trying to forbid somebody to ask a question.
What are you thinking?
Babu, from Nepal
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Re: Ole Nydahi and Trungpa rinpoche
martin123 wrote:My sources could be inaccurrate,im just concerned about studying with a group that has a vendetta against another.
I have seen an interview on video where Mr. Nydahl uttered some very unbodhicitta stuff in a very emotional way about people he claimed he never ever wanted to see again. He said it in a way that he really meant it. Which is clearly breaking the bodhisattva vow.
That might be understandable from a human POV and of course an acceptable decision if he was some worldly friend, but would be enough for me personally to avoid him as a dharma teacher.