deepbluehum wrote:What I always think about is if the person is an illsuory agglomeration of skandhas, then no one is remembering no one. How do we know the children aren't having psychic impression of someone else's memories?
Nosta wrote:You can check on web for Pin van Lommel if you want to learn more about reeincarnation studies.
What i dont get about rebirth is how can it be possible to exist so many people remembering past lifes as humans and no one remembering their life as an ant, a horse, a ghost, a demon, a god, etc.
By the way, you can this case about rebirth:
http://www.youtube.com/watch?v=WhKQRC8Vk3w
You will find the link for part 2 and 3 there, on that video.
dharmagoat wrote:deepbluehum wrote:What I always think about is if the person is an illsuory agglomeration of skandhas, then no one is remembering no one. How do we know the children aren't having psychic impression of someone else's memories?
I think this is a valid point. Couldn't this research on rebirth/reincarnation also be accused of making the evidence fit the theory?
dharmagoat wrote:Believing that rebirth should occur is not evidence that rebirth does occur.
Yudron wrote:Thank you for the video. I'm glad UVA has the courage to pursue this. I wonder how it is funded?

Huseng wrote:dharmagoat wrote:Believing that rebirth should occur is not evidence that rebirth does occur.
Clearly there is evidence that it does occur.
Huseng wrote:It seems logical that a human persona has been somehow transferred into a newly conceived human given the emotional attachment.
Huseng wrote:I could be mistaken, but do you have a better explanation?
It is always a pleasure debating with you, Huseng.Yudron wrote:Wow--did he fund a Chair in Rebirth Phenomena?

Huseng wrote:dharmagoat wrote:Believing that rebirth should occur is not evidence that rebirth does occur.
Clearly there is evidence that it does occur.
The evidence is scant. Too scant to form a scientific theory, in my opinion.
I do not see the logic at all. Emotional attachment may appear to have great power when one is alive, but how can this be an indication that it is capable of surviving one's death? Again, believing that rebirth should occur is not evidence.
No, I do not seek explanations. There is no need to explain something that is insufficiently supported by evidence and may simply not exist.
It is always a pleasure debating with you, Huseng.

Huseng wrote:If you demonstrate the mind can transit from one body to another there are a lot of people in philosophy and neuroscience whose careers will be ruined. Their foundations and anyone associated with them have a vested interest in preserving the predominate theories about consciousness being a resultant product of the brain.
Huseng wrote:dharmagoat wrote:It is always a pleasure debating with you, Huseng.
deepbluehum wrote:What I always think about is if the person is an illsuory agglomeration of skandhas, then no one is remembering no one. How do we know the children aren't having psychic impression of someone else's memories?
huseng wrote:There are also the arguments for rebirth put forth by figures like Dharmakirti and others. This can easily be investigated if you're unaware of them.
dharmagoat wrote:This sounds a little like a conspiracy theory. I would genuinely like to know where you get the idea that established theories are guarded within the scientific establishment. If such a thing as rebirth can be demonstrated, my expectation would be that it would introduce a new vigour to the sciences.
I take it that the pleasure is not mutual.

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