NOBODY said that one should not criticise vioent actions. NOBODY said that we should not act to stop the perpetration of violence. NOBODY said that Muslims (and Christians and Buddhists and Hindus) do not commit acts of violence. What I have said is that one must find the true source of the violence commited, a source common to all human beings. What I said is that blaming an -ism is a complete waste of time because it takes the onus of responsibility away from the individual perpetrating the violence. Doing this leads to the deluded idea that destroying -isms will destroy violence. As long as humans exist there will be -isms to justify their ignorant actions.Dechen Norbu wrote:Criticizing violence is not intolerance. It's sanity.
Nowadays it seems to be called intolerance when violence is perpetrated by Muslims and the ideology backing up their actions is called into question.
This is ridiculous. The same can be applied to any ideology. If it has passages that promote violence, they should be questioned.
http://www.accesstoinsight.org/tipitaka ... .budd.htmlKodhavagga: Anger
translated from the Pali by Acharya Buddharakkhita
221. One should give up anger, renounce pride, and overcome all fetters. Suffering never befalls him who clings not to mind and body and is detached.
222. He who checks rising anger as a charioteer checks a rolling chariot, him I call a true charioteer. Others only hold the reins.
223. Overcome the angry by non-anger; overcome the wicked by goodness; overcome the miser by generosity; overcome the liar by truth.
224. Speak the truth; yield not to anger; when asked, give even if you only have a little. By these three means can one reach the presence of the gods.
225. Those sages who are inoffensive and ever restrained in body, go to the Deathless State, where, having gone, they grieve no more.
226. Those who are ever vigilant, who discipline themselves day and night, and are ever intent upon Nibbana — their defilements fade away.
227. O Atula! Indeed, this is an ancient practice, not one only of today: they blame those who remain silent, they blame those who speak much, they blame those who speak in moderation. There is none in the world who is not blamed.
228. There never was, there never will be, nor is there now, a person who is wholly blamed or wholly praised.
229. But the man whom the wise praise, after observing him day after day, is one of flawless character, wise, and endowed with knowledge and virtue.
230. Who can blame such a one, as worthy as a coin of refined gold? Even the gods praise him; by Brahma, too, is he praised.
231. Let a man guard himself against irritability in bodily action; let him be controlled in deed. Abandoning bodily misconduct, let him practice good conduct in deed.
232. Let a man guard himself against irritability in speech; let him be controlled in speech. Abandoning verbal misconduct, let him practice good conduct in speech.
233. Let a man guard himself against irritability in thought; let him be controlled in mind. Abandoning mental misconduct, let him practice good conduct in thought.
234. The wise are controlled in bodily action, controlled in speech and controlled in thought. They are truly well-controlled.

PadmaVonSamba wrote:but to support those Muslims who want to take violence out of Islam.
gregkavarnos wrote:NOBODY said that one should not criticise vioent actions. NOBODY said that we should not act to stop the perpetration of violence. NOBODY said that Muslims (and Christians and Buddhists and Hindus) do not commit acts of violence. What I have said is that one must find the true source of the violence commited, a source common to all human beings. What I said is that blaming an -ism is a complete waste of time because it takes the onus of responsibility away from the individual perpetrating the violence. Doing this means leads to the deluded idea that destroying -isms will destroy violence. As long as humans exist there will be -isms to justify their ignorant actions.Dechen Norbu wrote:Criticizing violence is not intolerance. It's sanity.
Nowadays it seems to be called intolerance when violence is perpetrated by Muslims and the ideology backing up their actions is called into question.
This is ridiculous. The same can be applied to any ideology. If it has passages that promote violence, they should be questioned.
Norwegian wrote:Here's Stephen Fry on "being offended":
http://www.youtube.com/watch?v=lnSByCb8lqY#t=70s
People need to stop being offended by so much, and relax more. It would make the world a better place...
I don't think it takes that much deep pondering: this is samsara, it is characterised by suffering based on "ignorance". Some of the beings dwelling in this state are more ignorant and make dumb ass choices, some are less ignorant and make wiser and more intelligent choices. REGARDLESS (or in spite of) OF THEIR (professed) RELIGIOUS BELIEFS.Dechen Norbu wrote:What needs to be deeply pondered is why some Muslims renegate those parts of their religion while others adopt them and take them to heart.
gregkavarnos wrote:I don't think it takes that much deep pondering: this is samsara, it is characterised by suffering based on "ignorance". Some of the beings dwelling in this state are more ignorant and make dumb ass choices, some are less ignorant and make wiser and more intelligent choices. REGARDLESS (or in spite of) OF THEIR (professed) RELIGIOUS BELIEFS.Dechen Norbu wrote:What needs to be deeply pondered is why some Muslims renegate those parts of their religion while others adopt them and take them to heart.
What are you taling about Dechen? There are plenty of people in Iran that are democratic, liberal, tolerant and critical of their government and religion. There are plently of people in Europe in America that are undemocratic, violent, intolerant and blindly follow extreme political and religious positions.Dechen Norbu wrote:Bring a Muslim child, born in Iran here to Portugal and she probably will become a peaceful person, tolerant of other religions. However, if she is raised there, who knows what views will she have?

gregkavarnos wrote:What are you taling about Dechen? There are plenty of people in Iran that are democratic, liberal, tolerant and critical of their government and religion. There are plently of people in Europe in America that are undemocratic, violent, intolerant and blindly follow extreme political and religious positions.Dechen Norbu wrote:Bring a Muslim child, born in Iran here to Portugal and she probably will become a peaceful person, tolerant of other religions. However, if she is raised there, who knows what views will she have?
Critical and intelligent thought is not the monopoly of any political or religious system, it is a human quality which can be found developed or undeveloped in people regardless of their social circumstances.

gregkavarnos wrote:How long was Portugal a dictatorship? 1932-1974? And in this 42 years of dicatatorship, under (essentially) Fascist social and political conditions, there were no Democrats in Portugal? Did people (both Portugese and others) get jailed, tortured and killed for espousing socialist or democratic ideologies? So why do you find it so hard to believe that there are liberal Muslims in Iran (a fundamentalist Theocracy) then?
gregkavarnos wrote:There are plenty of people in Iran that are democratic, liberal, tolerant and critical of their government and religion. There are plently of people in Europe in America that are undemocratic, violent, intolerant and blindly follow extreme political and religious positions.
Critical and intelligent thought is not the monopoly of any political or religious system, it is a human quality which can be found developed or undeveloped in people regardless of their social circumstances.

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