DarwidHalim wrote:The ability not to know the different between emptiness and nothingness is the major disaster in reading heart sutra.

DarwidHalim wrote:... that is not the meaning of emptiness.
Andrew108 wrote:All this talk of emptiness is a sickness. Just smell the roses and enjoy.




DarwidHalim wrote:It is the consciousness that overlay the consciousness.

DarwidHalim wrote:Both are empty.
When we know consciousness is empty, then we can reject the label of consciousness.
What you left is just "nakedness" and "bareness".
And that is your buddha nature shining without impediments.

DarwidHalim wrote:Both are empty.
When we know consciousness is empty, then we can reject the label of consciousness.
Emptiness is also just label.
That is why it is also rejected.
Emptiness of emptiness.
What you left is just "nakedness" and "bareness".
And that is your buddha nature shining without impediments.
DarwidHalim wrote:Both are empty.
When we know consciousness is empty, then we can reject the label of consciousness.
Emptiness is also just label.
That is why it is also rejected.
Emptiness of emptiness.
What you left is just "nakedness" and "bareness".
And that is your buddha nature shining without impediments.
DarwidHalim wrote:When you can see the nonsense of all concepts - the nonsense of consciousness, the nonsense of emptiness, the nonsense of nothingness, the nonsense of existense, the nonsense of non-existense, the nonsense of middle way- at that instant you don't need to do anything.
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DarwidHalim wrote:When you do not see existence, do not see non existence, do not see middle,



Jyoti wrote:Jeff wrote:If one "focuses" on emptiness, it is not emptiness.
Yes![]()
The only way it is possible to focus on emptiness is by conceptually construct one.
catmoon wrote:Hmmmm... that would make emptiness a concept, wouldn't it?
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