DarwidHalim wrote:Conventional truth Is not rigid, and can be turn upside down depending on so many reasons, culture, geographic, time and so on.
Conventional truth is also open for various interpretations.
You say chiili is hot, I say chilli is not hot.
In the past I say that person is ugly, now I say that person is handsome or pretty.
Then probably you will be the only unique person who has a mysterious substance of consciousness inside you.
DarwidHalim wrote:Conventional truth is nothing more than just an opinion.
If this universe has substance, this universe cannot work.
Because it doesn't have substance, dependent origination can work.
Because it also doesn't have substance, by convention you cannot say this as such or such.
It is meaningless than to say that this universe is made of 5 elements + consciousness.
Why? Because it is nothing more than just a stricker.
A sticker.
Malcolm wrote:DarwidHalim wrote:Conventional truth is nothing more than just an opinion.
If this universe has substance, this universe cannot work.
Because it doesn't have substance, dependent origination can work.
Because it also doesn't have substance, by convention you cannot say this as such or such.
It is meaningless than to say that this universe is made of 5 elements + consciousness.
Why? Because it is nothing more than just a stricker.
A sticker.
You need detox from the crack of madhyamaka analysis because it makes a bore to converse with you.
oushi wrote:Malcolm wrote:DarwidHalim wrote:Conventional truth is nothing more than just an opinion.
If this universe has substance, this universe cannot work.
Because it doesn't have substance, dependent origination can work.
Because it also doesn't have substance, by convention you cannot say this as such or such.
It is meaningless than to say that this universe is made of 5 elements + consciousness.
Why? Because it is nothing more than just a stricker.
A sticker.
You need detox from the crack of madhyamaka analysis because it makes a bore to converse with you.
By accepting DarwinHalim view, you would release his karma. By negating it, you create more of it.
This strong madhyamaka approach is not wrong, neither is it right. It is a ladder to no views. We should encourage people to climb it.
Malcolm wrote:You need to stick around a bit longer and observe...
oushi wrote:Malcolm wrote:You need to stick around a bit longer and observe...
You are probably right, I just wanted to say that the more you pressure madhyamaka proponent, deeper into elaborating he goes. Negation is a starting point of disagreement.
Every concept is a sticker, truth is beyond words, so it cannot be tainted by words. Although, words can point to truth, so throwing them away is not wise.
Malcolm wrote:It is just a practical observation -- I have observed again and again how peple misuse madhyamaka anlaysis to engage in one-upsmanship on intenet forums. It is very boring and not the purpose of madhyamaka analysis.
Andrew108 wrote:Madhyamaka reasoning does get boring really quickly. It's a fools wisdom. But then again the 5 element hypothesis is extremely limited (childish even). Scientists seem to have much more interesting and accurate explanations concerning what the universe is made of. Plus they just landed a one tonne mobile science experiment on Mars. I think they win.
Andrew108 wrote:But then again the 5 element hypothesis is extremely limited (childish even). Scientists seem to have much more interesting and accurate explanations concerning what the universe is made of. Plus they just landed a one tonne mobile science experiment on Mars. I think they win.
oushi wrote:Interesting thing happens when you approve such a person analysis, and even encourage him to elaborate more.
Malcolm wrote:
The five elements permeate all matter. They are a phenomenological observation about matter, about how we experience matter viz. solids, liquids, gases, heat and dimensionaility. This is how they are defined even in Abhidharma, despite the naive atomism that is also found there.
M
oushi wrote:And who wins if you stop thinking?
Andrew108 wrote:Malcolm wrote:
The five elements permeate all matter. They are a phenomenological observation about matter, about how we experience matter viz. solids, liquids, gases, heat and dimensionaility. This is how they are defined even in Abhidharma, despite the naive atomism that is also found there.
M
Why are they called 'elements'? The term doesn't seem accurate.

bunny wrote:Apologies for going off-topic, but...
...the 'a' in dhātu, with the line above it, how is that pronounced?
I imagine it be like saying "a-h" with a hard a. Is this correct?

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