Music wrote:Whatever that substance is.
Huseng wrote:The universe is a result of the collective karma of all beings.
Music wrote:Whatever that substance is.
DarwidHalim wrote:There is no substance in this universe, not even fire, water, earth, space, wind, and consciousness.
It can only form if you have an idea about this universe.
But, if you can drop off of this idea of universe, you won't see any of them.
If you can drop off the idea of water when you are standing in front of waterfall, there is no water there.
If you say that is water element, that is only you who say so.
If your friend say that is also water element, that is also only your friend who say so.
Hungry ghost doesn't see water element, they see blood.
Fish doesn't see water element, they see house.
God doesn't see water element, they see nectar.
If you can drop off all those idea in front of waterfall, you won't see any water there, any substance there.
These 5 elements and consciousness are just trap of ignorance.
Jyoti wrote:To negate consciousness itself will only lead to nihilism.
Jyoti wrote:Consciousness (the body) and the seed of consciousness (means). The five elements do not exist apart from consciousness, the manifestation of all phenomena internal and external is due to the perfuming of the various seeds within consciousness
Tiger wrote:The whole universe is made up of only one substance and that is emptiness.
DarwidHalim wrote:Tiger wrote:The whole universe is made up of only one substance and that is emptiness.
So, is emptiness a substance?
Tiger wrote: Unsubstantial substance (Substance-less substance) would be a good name for it. But then, is the universe real?
Tiger wrote:Unsubstantial substance (Substance-less substance) would be a good name for it.
DarwidHalim wrote:Tiger wrote:Unsubstantial substance (Substance-less substance) would be a good name for it.
This is a self-contradiction statement.
DarwidHalim wrote:Jyoti wrote:To negate consciousness itself will only lead to nihilism.
Okay, then how about this:Jyoti wrote:Consciousness (the body) and the seed of consciousness (means). The five elements do not exist apart from consciousness, the manifestation of all phenomena internal and external is due to the perfuming of the various seeds within consciousness
To assert consciousness itself, doesn't it lead to another end - existence?
Jyoti wrote:In Buddhism, the word 'existence' of the basis/ground is not a problem, the problem is when the mere appearance of object is taken as real and possessing substance.
DarwidHalim wrote:Jyoti wrote:In Buddhism, the word 'existence' of the basis/ground is not a problem, the problem is when the mere appearance of object is taken as real and possessing substance.
Since you also assert consciousness doesn't possess substance, why you still say consciousness exists?
Jyoti wrote:Music wrote:Whatever that substance is.
Consciousness (the body) and the seed of consciousness (means). The five elements do not exist apart from consciousness, the manifestation of all phenomena internal and external is due to the perfuming of the various seeds within consciousness.
DarwidHalim wrote:There is no substance in this universe, not even fire, water, earth, space, wind, and consciousness.
Jyoti wrote:The storehouse consciousness itself is the body of consciousness, so its existence cannot negated, also it is the basis from which the process of dependent-origination can persist. ...... . Since the seeds are innate, they cannot be render as conditional, false or non-existent.
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