by heart » Fri Aug 17, 2012 1:25 pm
Jyoti wrote:heart wrote:No, the word are just like a finger pointing to the moon Jyoti. In the moment of recognition of the natural state our mind, with all its thoughts, dissolve for a moment. Which means that this recognition is free from recognizing and recognizer.
/magnus
Since the perception of thoughts is none other than dharmata, there is no anticipation of its ceasing (your term "dissolve"), even when such thoughts are of recognizing and recognizer, they are not difference than dharmata. Thus you are merely seeking a state of calm in your method. In reality, there are no different with whatever arises, and allowing thinking component to function, allowed the intellect to operate unobstructedly in concordance with the reason of thusness, this is what causes the transformation of consciousnesses into wisdoms. If one impede thought or merely remain blanked, than it is no different than the meditation of no-thought, this is certainly not dzogchen but worldly meditation.

I wasn't discussing meditation and I never said you should impede thought or any of the other senses. If you recall we were talking about direct introduction.
"The direct, hard to understand, subtle field of knowing, the Great Path, is non-conceptual (akalpana), and
entirely beyond the grasp of intellectual thought." Manjusrimitra
/magnus
"The direct, hard to understand, subtle field of knowing, the Great Path, is non-conceptual (akalpana), and entirely beyond the grasp of intellectual thought. Divorced from verbal ideation, it is difficult to point out and as difficult to enquire into. It cannot be communicated through words and [therefore] is not within the scope of the neophyte (adikarmika). Nevertheless the path is to be approached through studying scriptures (sutra) of the World-Teacher and following the personal instructions (upadesa) of one's Guru-ji."
Bodhicittabhavana by Acarya Sri Manjusrimitra