Hey All,
Like me make a candid confession in my introduction. I am what you might call a spiritual seeker and have passed through pretty much every religious/spiritual tradition that has existed, though while remaining deeply sceptical of the forms of these traditions. My first interest was in Zen and I have been through a plethora since then.
I am in my early 40s and have developed a serious auto-immune condition which leaves me in constant pain and makes life more difficult than it might be otherwise.
I realise this jumping from point A to B and C has left me nothing but a little confused, but at the core of this search was an experience of oneness I had as a little kid and I guess I have been chasing it ever since.
I've always appreciated the Kagyu and Nyingma lineage due to their focus on experiential approaches as I seem to get continuously bogged down in intellectualism and comparing different schools and beliefs when at the core of I went to experience undifferentiated reality.
Any other's experience and advice would be most appreciated.
Regards
Thanks for your insights in advance.
VH
That Lama Ole character really seems divisive... he just seems to be simplifying a complex system and making it friendly to Western seekers - particularly in countries previously under the brutal yoke of communism.
Where to start and an ethical dilema?
Re: Where to start and an ethical dilema?
You sound like me. Welcome.
I recommend you try out Tonglen for your disease.
I recommend you try out Tonglen for your disease.
Equanimity is the ground. Love is the moisture. Compassion is the seed. Bodhicitta is the result.
-Paraphrase of Khensur Rinpoche Lobsang Tsephel citing the Guhyasamaja Tantra
"All memories and thoughts are the union of emptiness and knowing, the Mind.
Without attachment, self-liberating, like a snake in a knot.
Through the qualities of meditating in that way,
Mental obscurations are purified and the dharmakaya is attained."
-Ra Lotsawa, All-pervading Melodious Drumbeats
-Paraphrase of Khensur Rinpoche Lobsang Tsephel citing the Guhyasamaja Tantra
"All memories and thoughts are the union of emptiness and knowing, the Mind.
Without attachment, self-liberating, like a snake in a knot.
Through the qualities of meditating in that way,
Mental obscurations are purified and the dharmakaya is attained."
-Ra Lotsawa, All-pervading Melodious Drumbeats
- ClearblueSky
- Posts: 465
- Joined: Wed Apr 25, 2012 1:27 am
Re: Where to start and an ethical dilema?
It makes sense to try different things until you find something that clicks, don't feel bad about it. If you feel a certain connection to those lineages, see if maybe you can find a center near you that you can connect with. Try it out, and read different dharma books to see what you like. It is all part of the path, and we all get overwhelmed!
Re: Where to start and an ethical dilema?
Good recommendation.Konchog1 wrote:I recommend you try out Tonglen for your disease.
If they can sever like and dislike, along with greed, anger, and delusion, regardless of their difference in nature, they will all accomplish the Buddha Path.. ~ Sutra of Complete Enlightenment
Re: Where to start and an ethical dilema?
All traditions have value. And in fact all the traditions you mention have ways to alleviate your problems. But inspiration is important so go with the tradition that inspires you most. I have always been inspired by Milarepa. So I ended up been schooled in the kagyu tradition.
Dharma is definitely powerful enough to ease your suffering. A good teacher and active student who is inspired will definitely make progress. If you want recommendations then ask.
Dharma is definitely powerful enough to ease your suffering. A good teacher and active student who is inspired will definitely make progress. If you want recommendations then ask.
The Blessed One said:
"What is the All? Simply the eye & forms, ear & sounds, nose & aromas, tongue & flavors, body & tactile sensations, intellect & ideas. This, monks, is called the All. Anyone who would say, 'Repudiating this All, I will describe another,' if questioned on what exactly might be the grounds for his statement, would be unable to explain, and furthermore, would be put to grief. Why? Because it lies beyond range." Sabba Sutta.
"What is the All? Simply the eye & forms, ear & sounds, nose & aromas, tongue & flavors, body & tactile sensations, intellect & ideas. This, monks, is called the All. Anyone who would say, 'Repudiating this All, I will describe another,' if questioned on what exactly might be the grounds for his statement, would be unable to explain, and furthermore, would be put to grief. Why? Because it lies beyond range." Sabba Sutta.
Re: Where to start and an ethical dilema?
This will require some steady meditation.vajrahorizon wrote: I went to experience undifferentiated reality.
If you take a deep breath, and set aside the thoughts of the day, undifferentiated reality is right there waiting. It is the flow of sensations, the frame of mind, whether good, bad or indifferent. It can be pain or comfort. That is all the reality there is. Everything you are aware of flows through the sense channels and mental awareness.
This is undifferentiated reality, just watching without opinions, without judgement, without attachment. If, while doing this, one watches something beautiful, there is bliss.
Practice this skill of setting aside the thoughts of the day. I find it helps if I remind myself that no matter how important or fascinating a train of thought may be, I can always go back to it later.
Sergeant Schultz knew everything there was to know.
-
- Posts: 67
- Joined: Sat Aug 11, 2012 2:04 am
Re: Where to start and an ethical dilema?
Good advice, thanks.catmoon wrote:This will require some steady meditation.vajrahorizon wrote: I went to experience undifferentiated reality.
If you take a deep breath, and set aside the thoughts of the day, undifferentiated reality is right there waiting. It is the flow of sensations, the frame of mind, whether good, bad or indifferent. It can be pain or comfort. That is all the reality there is. Everything you are aware of flows through the sense channels and mental awareness.
This is undifferentiated reality, just watching without opinions, without judgement, without attachment. If, while doing this, one watches something beautiful, there is bliss.
Practice this skill of setting aside the thoughts of the day. I find it helps if I remind myself that no matter how important or fascinating a train of thought may be, I can always go back to it later.